Kalam Cosmological Argument Analysis
Who is responsible for creating all of mankind and all that surrounds it? God is responsible for the creation of the universe and the existence of that personal God is proven by a plethora of scientific evidence and logically probable reasons. Ironically, some of the opposing arguments originating from the atheistic worldview contribute to the constructing of theistic truths. While using the multiple competing hypotheses method of finding the most probable cause to the universe and the existence of all mankind, a personal creator fits better than the probability of creation just happening by chance. This universe is very complex and the existence of the personal creator can be explained in two arguments out of the many existing arguments
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Both of these explain the existence of God through the study of Cosmology and the many findings by astrologists like Edwin Hubble, and simply what exists around society. Starting off, the atheistic view of the beginning of the universe occurring by chance is irrational and irreverent in many ways. The thought of the universe just existing from no cause, let alone not a personal cause is just illogical. This universe has a contingency for God and the Kalam cosmological argument proves this. The Kalam cosmological argument is a well-organized argument for God that has been developed from Muslim philosophers al-Kindi and al-Ghazali, and has been reinvented by philosopher William Lane Craig. The Kalam argument is very simple and straightforward. It is dealt with as a series of dilemmas. Those dilemmas starts with since the universe exists, is there a beginning or no beginning, is that beginning caused or uncaused, and is that cause personal or impersonal. The first premise states that whatever begins to exist as a cause. This premise if very logical and denying it is only possible to have things come from a cause is counterintuitive. The second premise of the Kalam cosmological argument states that universe began
Both of these explain the existence of God through the study of Cosmology and the many findings by astrologists like Edwin Hubble, and simply what exists around society. Starting off, the atheistic view of the beginning of the universe occurring by chance is irrational and irreverent in many ways. The thought of the universe just existing from no cause, let alone not a personal cause is just illogical. This universe has a contingency for God and the Kalam cosmological argument proves this. The Kalam cosmological argument is a well-organized argument for God that has been developed from Muslim philosophers al-Kindi and al-Ghazali, and has been reinvented by philosopher William Lane Craig. The Kalam argument is very simple and straightforward. It is dealt with as a series of dilemmas. Those dilemmas starts with since the universe exists, is there a beginning or no beginning, is that beginning caused or uncaused, and is that cause personal or impersonal. The first premise states that whatever begins to exist as a cause. This premise if very logical and denying it is only possible to have things come from a cause is counterintuitive. The second premise of the Kalam cosmological argument states that universe began