"Vasdaiva kutumbakam" Essays and Research Papers

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    Vasudhaiva Kutumbakam

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    their country. The very word governance is wrong. Who is governing on whom? The whole purpose of the Government is welfare of the society and peace in the society. The whole objective of a Government is to work towards the philosophy of Vasudhaiva Kutumbakam. The moment there is a gap in the feeling of oneness in the society it may give rise to injustice and depletion of peace in the society and the same may have many other repercussions. The mind and body are the servants of the Soul or Atma. The Atma

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    Jai Jagat

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    asudhaiva Kutumbakam is a philosophy that inculcates an understanding that the whole world is one family. It is a philosophy that tries to foster an understanding that the whole of humanity is one family. It is a social philosophy emanating from a spiritual understanding that the whole of humanity is made of one life energy. If the Parmatma is one how then an Atma can be different? If Atma is different how then can it ultimately be dissolved in the Parmatma? If the whole ocean is one how then a drop

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    who share the same interests and concerns. Therefore‚ this technology fosters the idea of a conglomerate yet unified global community. The concept of “Vasudhaiva Kutumbakam” is a similar thought used in the theory presented by Marshall McLuhan as global village. Vasudhaiva Kutumbakam- "vasudha"‚ the earth; "iva" = is as a; and "kutumbakam"‚ (family;) is a Sanskrit phrase that means that the whole world is one single family. The increasing dependance on technology and Web has further shrunk the globe

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    our best competetor‚ china. in china‚ they train the youth from the childhood like workhorses in a factory. and in america‚ where the youth is on the path of depression at early ages. But we are grown with the divine mentality of "Vasudhaiv Kutumbakam". means‚ the whole world is like a family for us. Our culture and our morales has made a strong impression all over the globe and therefore‚ no multinational company will ever hesitate to sign a deal with any indian company. with having more

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    its workers safe working environment as a right. Today‚ as the twenty-first century enters its second decade the world has shrunk in a space becoming a global village.The ancient Indian notion encapsulated in the sanskrit dictum ‘vasudhaiva kutumbakam’( the world is a family ) has never been truer.Today‚ its not realistic to think only in terms of one’s own country .The exchange of ideas and goods are taking place everywhere in the world with ever greater frequency‚speed and ease.The safety of

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    welfare state and wholly encourages global participation for world peace and prosperity. Higher up comes the societal level of commitment. My heritage and culture teaches me the values beautifully composed in the following phrases- ‘Vasudhaiva Kutumbakam’ and ‘He vishwachi maze ghar’ meaning the entire world is my home‚ and implies a sense of fraternity amongst all human beings. So be it rallying for a cause or donating blood‚ my commitment towards society has to be physical as well as intellectual

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    citizenship

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    In broad usage‚ the term global citizenship has much the same meaning as world citizen. It typically defines a person who places their identity with a "global community" above their identity as a citizen of a particular nation or place. The idea is that one’s identity transcends geography or political borders and that the planetary human community is interdependent and whole; humankind is essentially one. The term has use in education and political philosophy and has enjoyed popular use in social

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    divides people. According to Eck‚ in every tradition there seems to be at least some attempts (some more than others) to steer toward a much wider understanding of “we”. For example‚ Hindus believe that the whole world is a single family-Vasudhaiva kutumbakam‚ Buddhists speak of the sangha and the four directions‚ Christians with the language of Oikos (derived from the word oikoumene‚ translates to the household of the whole inhabited Earth)‚ and the Muslims attempt to find different ways to interpret

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    individual. Real education must include teachings of ancient texts like Gita and Kautilya’s Arthashastra. Such education can revive human values; as a result people would end up being greedy‚ violent and opportunistic. The philosophy such as “Vasudeva Kutumbakam”‚ if taught to every child‚ can solve the problems of deteriorating law and order‚ increased crime and many more. Thus Steps are needed to promote real education which could make our citizens empathetic. At last it must not be forgotten that real

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    Management education is a great beneficiary of Indian economic reform‚ where transformation from state controlled market to free market is imperative. In India‚ MBA degree has been perceived as a way of achieving assured careers and sound wages at early stage of life. The ambition of Indian youth today is to get a job in the business‚ industrial or service sectors and settle down well as early as possible. No doubt management education is needed an infusion of professional ability but the given

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