Athenians Democracy Ancient Athens has two documents that discuss democracy. The first one is “Document A: Pericles” and the other one is “Document B: The The Athenian Constitution”. In document A‚ I found that is truly democratic because your social class is not allowed the interfere with someone’s merit. For example‚ if you’re poor you’re still able to serve the state or be part of the government. In document A it also states that “you get equal justice.” And that’s the way it should be
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Ancient Athens is credited with having developed one of the first democracies on this earth. The city-state’s democracy‚ which was known as a direct or radical democracy‚ was at its peak under the rule of Pericles (circa 495- 430 BC). Prior to the development of what was an extremely active democracy‚ the Athenians were under various forms of government‚ including monarchy‚ oligarchy and tyranny. Monarchy The city-states in Greece were established some time around the 9th century BC. From around
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Socrates and Pericles‚ two of these philosophers‚ had polarizing opinions about the city-state and its citizens. While Pericles chooses to praise the Athenian citizen‚ Socrates criticizes Athens’ people. Pericles gave his opinion at a funeral during the first battles of the Peloponnesian War‚ while Socrates gave his during the trial that ultimately led to his death. The Athenian city-state has become a model for today’s systems of government and a hearth for western philosophy‚ so Pericles’ opinion
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Democracy‚ as defined by Polybius‚ was a “regime based on effective rule by the people.” In Polybius’ Histories‚ democracy was not based on each citizen having the ‘right to do whatever they wish or propose’ but true democracy relied on “reverence to the gods‚ succour of parents‚ respect to elders‚ obedience to laws‚ are traditional and habitual‚ in such communities” as well as decisions being decided by the majority. It has been agreed upon by most ancient historians that Rome was not a democracy
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Athenian democracy was guided by the principle of isonomy. Isonomy basically means that everyone in Athens is equal before the law‚ and all citizens have equal participation in creating the law (Breaugh‚ 2011). Even though citizens are equal in the political sphere‚ they were not equal in other areas of the polis. The lower classes in Athenian democracy were equal in the sense that they had an equal to vote on the laws‚ and to
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assessment of values that the ancient Athenians attributed to their concept of democracy. ‘Mean’ is a very general word‚ and in this question could allow for all manner of possible answers‚ those focused on the practice of democracy‚ on the legal meaning‚ etc. But ‘mean’ implies interpretation and a certain degree of subjectivity by those trying to derive meaning. In this case‚ the term will refer to how the Athenians‚ as a people‚ perceived their democracy‚ in terms of both the political institutions
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council and assembly. “The council of Areopagus” was the Anthenian council. This council served as an important legal institution under the the Athenian democracy. This council existed long before democracy and its power and composition changed many times over the centuries. The Athens conducted an assembly it was the regular gathering of male Athenian citizens to listen to‚ discuss‚ and vote on decrees such as‚ finical and religious matters‚ public festivals and wars‚ and treaties with foreign
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Athenian democracy originated and formed from the three definitions of "Demos". First of all‚ Demos is the Greek word for "village"‚ but the Greeks also used this word to translate as "People" and "Assembly". Initially‚ Demos means "Village" because it refers to the first step of democracy. The Athenians had a voting district‚ it was referred to as the "deme" and administrated the Assembly List. In order to qualify for the Assembly list‚ 18 year old males would have to prove to a political official
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Democracy was very important in ancient Greece because it gave citizens the opportunity to be involved in government decisions‚ allowed freedom of speech‚ equal rights‚ and eliminated the possibility of a ruler becoming too powerful. Most free men were able to vote and actively be a part of government but this did exclude women‚ children‚ and slaves. Cleisthenes who was a lawgiver in ancient Athens is credited to reforming Athens from an oligarchy (government by the few) to a democracy (government
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Pericles Pericles was an ideal leader. Not only was he a prominent general‚ he was also known for being a legislator‚ speechmaker‚ and an armed chief. “’Our love of what is beautiful does not lead to extravagance‚ our love of the things of the mind does not make us soft.’” What this quotation is telling us explicitly is that Athenians are strong and they don’t succeed just because of love and beauty. Implicitly what Pericles means here is how he views the Athenian polis. The Athenians do not
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