"Michel foucault the carceral" Essays and Research Papers

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    Anneliese Michel- I Can See Hell in Me The controversy surrounding the topic of possession and exorcism has become more prevalent throughout recent years. The most notable disputation of modern time is the story of Anneliese Michel. Known as the real Emily Rose‚ Anneliese Michel was a young girl who suffered from complete demonic possession. For seven years Anneliese was subjected to the wrath of six or more demons including Lucifer ‚ Hitler‚ Cain‚ and Judas‚ who tormented her daily. The exorcism

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    what was being shown to them‚ they saw movies as a permeation of reality – this led to the audience being drawn away from contemplation and promoted heightened sense of mind. In a way‚ this was a form of liberation for them. On the other hand‚ Michel Foucault believed that man had no real freedom. The thoughts they feel are their own‚ or the decisions they feel they make alone‚ are in fact imitations of the norms of society. From birth‚ people have been constantly under the watchful eyes of parents

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    | Panopticism; Michel Foucault’s Ingenious Theory PHL 101 Issues in Philosophy | A French philosopher‚ Michel Foucault developed the theory Panopticism and is explained in his book‚ Discipline and Punish: The Birth of the Prison. Foucault was able to erect this theory based off of Jeremy Bentham’s idea of a panopticon. A panopticon is a circular structured building with a watchtower on top‚ emitting light from all directions. It lies in the middle of a wider circular area‚ enabling

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    In his book‚ Foucault identifies the roots of sexuality back to the 1600s‚ where Christian ideology resulted in an augmented interest in sexuality within families. As sexuality began to intensify throughout society‚ ruling classes began to regulate it by seeking guidance from mentors‚ doctors and pastors that resulted in a massive dissemination of discourse on sexuality. Over time‚ sexuality has become rather significant to individuals‚ something that defines them spiritually‚ physically and socially

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    Goffman and Foucault: Institutionalisation and Identity Social welfare institutions threaten people’s identity as they are built with the purpose of gathering ‘abnormal’ people from society and institutionalising them in order to create a better or just society (Dreyfus and Rabinow‚ 1982). Goffman and Foucault both discuss how institutions such as mental hospitals‚ prisons and even schools take away peoples identity by forcing them to be subordinated to a hierarchy of power; whereby they must follow

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    Michel Foucault’s “Discipline and Punish: The Birth of a Prison” seeks to identify the origins of Discipline systems and the effects of these processes on society. Foucault focuses on the role of power in establishing societal norms‚ and the consequences that arise when individuals deviate from those norms. Foucault critiques the enlightenment’s effect on society through an examination of the processes for correcting these deviations. Foucault focuses on prison systems primarily‚ but also extends

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    imprisoning someone who committed a crime. I will examine ways that contemporary society is a disciplined society as Foucault described; and given my example‚ it will demonstrate our need for it and how disciplinary society can help contemporary

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    postmodernism. Although controversial to categorize as a system of thought‚ postmodernism does have an overall fixation on efficiency’s crucial role in shaping society and our beliefs. Two thinkers who focus on this issue are Jean-François Lyotard and Michel Foucault; this essay will analyze how efficiency is a crucial element in their philosophies. Lyotard’s initial conception of efficiency is as one of many language-games. Lyotard borrows from Wittgenstein by formulating that various linguistic utterances

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    Foucault and Nietzsche share similar genealogies regarding the relationship of body and power in “modern” humans. However‚ Foucault adapted Nietzsche’s concepts as stepping-stones for different genealogical theories. Largely in regard as to how moderns were made through the training and discipline of bodies. According to Foucault‚ the individual is a modern concept‚ that whose origin‚ or genealogy was constructed from institutions power. For Nietzsche‚ the individual is an effect of social relationships

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    Well-known philosopher Michel Foucault wrote a book called ‘The Birth of the Clinic (1973)’‚ the main idea behind the book is that Foucault trails how medical knowledge was transferred by scientific methods in the eighteenth century. He recorded that the doctors based their treatments on observation of the patients symptoms rather than referencing books to analyse the type of disease the patient may have. Through observation‚ Foucault was able to develop the concept of ‘surveillance’ whereby‚ patients

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