Jesus did before He ascended? (2-3) a. He gave many convincing proofs that he was alive b. Spoke about the kingdom of God c. He gave them this command‚ “Do not leave Jerusalem‚ but wait for the gift my Father promised‚ 4) How long a period was it between the resurrection and ascension of Christ? (3) 40 days 5) What command did Jesus leave with His apostles? (4) To not leave Jerusalem and wait for the Promise. 6) What did this "promise" pertain to? (5) Being Baptized by the holy spirit
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STUDY GUIDE: MODULE 5 Harbin: Chapter 14 How did Rehoboam manage to lose most of his kingdom? He refused to cut taxes and threaten to raise them. Why is Asa viewed as a good king but given a mixed review? His lack of faith in God to assist with attack on Baasha in Northern Kingdom. How did Jehoshaphat show piety on the one hand but political naivete on the other? He went thru the country removing pagan shrines and sent teachers in the land teaching the law. he was judged for helping the
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also be reconciled. We have been given the free-will to choose Him and He laid down his life to give us the ability to be reconciled through Him. “Although this message was first given to the Jewish faithful‚ all believers will participate in the kingdom of God. This glorious victory of Christ should be in the forefront of the thinking of God’s people.”31 How wonderful that the covenant includes everyone who chooses to believe in Christ! There is great beauty in a love so great that He would plan
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comparing the reigns and the character of Rehoboam and Jeroboam. The kingdom of Israel was split after Solomon died. Prior to his becoming king of Israel‚ Jeroboam encountered Ahijah the prophet in Jerusalem. Catching his own new garment‚ Ahijah tore it into twelve pieces; and giving Jeroboam ten pieces‚ Ahijah declared to Jeroboam these conditional promises of the Lord (1 Kings 11:31- 38): ⦁ that He would rend the kingdom out of the hand of Solomon’s son and give ten tribes to Jeroboam ⦁ that
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hand‚ the prophecies announce judgment upon Israel for social evils‚ corrupt leadership and idolatry. This judgment was expected to culminate in the destruction of Samaria and Jerusalem. On the other hand‚ the book proclaims not merely the restoration of the nation‚ but the transformation and exaltation of Israel and Jerusalem. The messages of hope and doom are not necessarily contradictory‚ however‚ since restoration and transformation take place only after judgment. Key Verses: Micah 1:2‚ "Hear
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Fulfilled: late 1900s In Isaiah 41:12-14‚ the prophet said God would help Israel during times of conflict with enemies (if the people have faith in God). Isaiah said this during a time when the northern kingdom of Israel had already been conquered by the Assyrian Empire. And the southern kingdom‚ Judah‚ was about to be conquered by Babylon. (The Bible explains that Israel and Judah lost their independence because so many of the residents had turned to false religions). But‚ since 1948 when Israel
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reviewing the many different mythical places and objects we were able to narrow down our selection to places. In the end‚ we decided to do our paper on Jerusalem. To many Christians‚ Muslims‚ and Jews‚ Jerusalem has been considered to be the “beloved of God”. It was also known as the “Heavenly Jerusalem‚ “New Jerusalem” or the newly discovered “Kingdom of God”. These references still hold true to many Christians‚
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6th century‚ tensions rose and the Babylonian powers drew strength from the lands it conquered and left in its wake. “The westward expansion of Babylonia at the expense of Egypt set in motion the developments that ended in the destruction of the kingdom of Judah” (Scheindlin 1998:20). As we read in lessons 2 and 3‚ in 609 B.C.E‚ when the Babylonian general (who then became the king)‚ Nebuchadnezzar‚ defeated the Egyptian forces in Syria‚ they set their sights on Judah. This is where the two cultures
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and his brother‚ Aaron‚ the founder of the priesthood. The Torrah sets their laws and religious practices. The Ne’vim focus on the people who spoke about God to the other people. It also gives the history of the Israelite people and their kingdom. The last part is called Katuvim and it contains mostly stories and poems‚ then it does historical values and laws. The Hebrew bible is also called the old testament in the Christian religion. Though there is no proof that Abraham‚ who is considered
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and Rabbinical Judaism Two great spans of time—before and after the destruction of the Second Temple (c. 70 CE) A. First great span of time—BIBLICAL JUDAISM: 1. A landless people established a homeland in Israel and made Jerusalem the capital of its kingdom. 2. The kingdom of Judah and its First Temple were destroyed by the Babylonians (586 BCE)‚ forcing the Israelite people into exile in Babylonia (Iraq) for nearly 50 years. 3. These events made clear to the exiled people that religious law
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