the self or identity is an interactionist idea‚ which was first put forward by Erving Goffman
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Erving Goffman. The Presentation of Self in Everyday Life Review by J R Erving Goffman has completed a wonderful presentation of human behaviour and face-to-face interactions‚ of a first meeting between two people‚ who may or may not have an audience. The use of a theatrical performance to explain the interaction was indeed an ingenious idea that kept me intrigued until the very end. This book was written in 1959 but its referencing to human behaviour is still very much relevant to today’s life
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his words would have almost 300 years later in the writings and theories of Ervin Goffman. Despite being from different eras‚ both Shakespeare and Goffman share a mutual consensus that individuals do not always act the same depending on the conditions that are present. Instead‚ individuals are all subject to portray different roles in order to maintain their desired depiction. The following concepts developed by Goffman have remained relevant to this day and are still applicable in society. As such
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Goffman’s The Presentation of Self in Everyday Life‚ he introduces what is to be called the dramaturgical approach. He used the theatrical representation of stage‚ actors and audience to observe and analyze the complexities of social interaction. Goffman’ article
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Goffman’s Dramaturgical approach theory was inspired by William Shakespeare’s writings in which Shakespeare say’s “totus mundus agit histrionem‚” which are Latin for “All the world is a theatre”. In his theory‚ Goffman views individuals as actors in society where “interactions are viewed as performances” (Barnhart‚ A.D.‚) the individual attempts to create an impression on the world in which these impressions “exist regardless of the mental state of the individual” (Barnhart‚ A.D.‚) meaning‚ how the
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Personally‚ I do not believe that my life is a performance and everyone around me as the audience. However‚ it is what Goffman wants me to think since he refers to his attitude as dramaturgical perspective (Goffman‚ 1999). Furthermore‚ the book was published in 1959 before the social revolution in the 1960s exploded the anticipation of formality it documents‚ the assumptions concerning proper behaviour‚ making a good impression‚ and social distinction. The difference remains‚ of course‚ but individuals
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There is a distinct amount of similarities of Erving Goffman and Anthony Giddens representations of social action‚ on the other hand there includes difference as well. Two differences which stood out are the reflexibility and the front stage example from Goffman and the self-regulation process on micro-sociological viewpoints. In the example given by Erving Goffman‚ people are present in face-to-face interactions‚ but they are not fully aware of their actions at that moment. After the moment of attention
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Goffman and Foucault: Institutionalisation and Identity Social welfare institutions threaten people’s identity as they are built with the purpose of gathering ‘abnormal’ people from society and institutionalising them in order to create a better or just society (Dreyfus and Rabinow‚ 1982). Goffman and Foucault both discuss how institutions such as mental hospitals‚ prisons and even schools take away peoples identity by forcing them to be subordinated to a hierarchy of power; whereby they must follow
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hyperactivity disorder (ADHD) is indeed a legitimate psychologic condition even though its definition has not been fully pinned down. ADHD is a syndrome generally characterized by the following symptoms that first occur before the age of seven: Inattention‚ Distractibility‚ Impulsivity‚ Hyperactivity. Some experts further categorize ADHD into three subtypes: Behavior marked by hyperactivity and impulsivity‚ but not inattentiveness. Behavior that is marked by inattentiveness‚ but not hyperactivity
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Erving Goffman is hailed by many as ‘one of the twentieth century’s most remarkable practitioners of social science’ (Smith‚ 2006:1). Smith goes on to further remark that Goffman‘s work is ‘enough to signify not only a subject matter but also a highly distinctive attitude and analytic stance toward the social world’ (Smith‚ 2006:1). This claim is perhaps justified when noting the alternative direction Goffman headed in his development of sociological theory in comparison to the founding fathers
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