In Meditations on First Philosophy, René Descartes concludes that we are distinct from our body, and can exist without it. Seen from a modern materialist’s perspective, Descartes’ view is quite obviously wrong. However, assuming no knowledge of modern science, we should still be able to disprove his conclusion by looking for flaws in his reasoning in the text. In this essay, I will examine three relevant arguments Descartes presents in his sixth meditation and point out their flaws respectively.…
Based upon the belief that the mind and body are two separate entities, philosophers, such as Rene Descartes, support the Substance Dualism theory of mind, arguing that the mind, which is a thinking entity, may exist without the body, which is a physical extension, because it is its own individual substance of matter. In Descartes’ Meditations on First Philosophy, he puts all concepts of previous certainty into question, intentionally leaving the reader with skepticism towards the concept of knowledge and mental capacity at large. Further, he continues to contend that the mind is distinctly different than the body and can be innovated due to its ability to think, whereas the body is merely a tangible and measureable dimension with no greater abilities, such as thinking or experiencing emotion. Additionally, Descartes further describes the ideas held by Substance Dualists through detailing that under this theory of mind, all entities are…
Other than the Cogito stating ‘so long as I continue to think I am something,’ which was determined to be a first principle in the First Meditations, another self-evident truth arises in the beginning of the Third Meditation that is a crucial antecedent for Descartes’ belief system regarding the existence of God. This first principle explicitly states that everything Descartes’ thinking being clearly and distinctly perceives is true. A few other important claims are made in the Third Mediation that are especially relevant to the Fifth Mediations, such as the claim that ideas considered alone in their own right cannot be outwardly false. Accounting for intuitive error, Descartes elaborates that even though ideas might have proceeded from things outside him, it does not follow that these ideas must resemble those outside things. An idea for a substance however, or something that exists in itself, has a greater objective reality than ideas without a substance, because it is more clear and distinct. It is from this foundation that Descartes’ idea of God is defined as, “a certain substance that is infinite, independent, supremely intelligent and supremely powerful.”…
In this paper, I would like to critically discuss paragraph 24 in Descartes’ third meditation. First of all, I would like to give an explanation of the proposal that Descartes’ criticizes in this paragraph. Secondly, I will evaluate Descartes’ response to this proposal. Finally, I will give considerations that support the “finite first” and “infinite first” pictures and analyze which picture I think is more plausible.…
Methods and Meditations on First Philosophy is a discourse by Rene Descartes, which largely focuses on the nature of humanity and divinity. This essay is a discussion of this discourse, and will summarize, explain and object to various parts of his work. The majority of this essay focuses on Descartes Sixth Meditation, which includes his argument that corporeal things do exist.…
Why is God so important to Descartes’ philosophical project in the Meditations? Answer with reference to Descartes’ attempts to prove the existence of God in Meditation 3.…
The essence of the main argument in the fourth Meditation of Descartes is to establish that there is a difference between God: his creator and himself, and how this difference does not taint the infinite abilities of God. Descartes commences his argument by first establishing his idea of being a thinking being. In his previous book, The Discourse on Method and Meditations on First Philosophy he sates,…
Substance dualism is a never ending argument in the Philosophy world as it’s been going on for decades. It is the view that the universe contains two important types of entity which is mental and material. The structure of this paper is that four main argument leads to one conclusion. Firstly, I’ll argue about Descartes’s ‘separability argument’ which stands as the definition of Substance Dualism. Secondly, I’ll argue that mental and physical have different and perhaps irreconcilable properties. An argument is not complete without a counter argument which in this case the “pairing” problem that exists in Descartes theory is highlighted and where is the interaction of material and immaterial takes place in our body is argued. Finally, the reply for the counter argument comes in a form of defense and positive argument in favors substance dualism and the weakness with the objection.…
Among Descartes’ many notable arguments, in the Sixth Meditation he makes a case for the real distinction between mind and body. This idea that mind and body are distinct was not common during Descartes’ time and conflicted directly with the popularly accepted scholastic view of the human being as a hylomorphic substance. The argument of the Sixth Meditation draws on much of Descartes’ own work concerning substance, attributes and distinction. In this paper, I will argue that he arrives at the conclusion that mind and body are in fact distinct by a categorical syllogism, focusing primarily on defending the minor premise that mind and body can be conceived as separate.…
What is dualism? What is the essence of the Res Cogitans? Explain in detail how Descartes discovered this essence. Explain the “piece of wax argument.” What does the “wax argument” prove? How does Descartes prove that corporeal substance exists and that the mind is separate and distinct from the body? * Do you find his argument convincing? Why or why not? Give reasons for your answer. (*Be sure to discuss, God, the distinction between types of ideas, and the distinction between the two substances.)…
Hence mind is not a physical object Argument 4: Doubt and existence According to Descartes he agues his own existence based on his dream and he led the premise as follows, A) I can doubt that I have a body. The…
But Descartes makes very weak arguments for dualism. Firstly in this essay the weaknesses and strengths of the argument of indubitable existence are discussed and finally, the divisibility argument is discussed. The Mind-Body problem has many proposed solutions and Dualism is one of them.…
In his groundbreaking work, Meditations on First Philosophy, the French philosopher Rene Descartes lays the groundwork for many philosophical principles by attempting to “establish a bold and lasting knowledge” (171)1. The foundations for knowledge Descartes established would go on to influence a plethora of other philosophers and philosophical works. Descartes argues in his meditations first from the point of view of complete skepticism, using skepticism as a tool in order to discover what is real. Through this method, Descartes explains the existence of man as a “thinking thing,” the capacity for human error, the overall trustworthiness of our senses, the existence of a physical world, the mind and body as separate entities, and the existence of an infinitely perfect God. Descartes uses a variety of premises to help back up his idea of a prefect God. The main idea concluded from these premises is that man alone could not have come up with the idea of infinite perfection, so the idea of God comes from God himself, thus proving his existence. Although his argument for the existence of God is the least strong of his philosophical arguments, I agree with Descartes because humans alone could not grasp the idea of infinity or an infinitely perfect being. I intend examine and defend Descartes’ explanation of the existence of God, propose valid counter-arguments and my own answers to those objections.…
Descartes, R, Murdoch, D. & Cottingham, J.The philosophical writings of Descartes, Volume 2. Reprint. Cambridge: Cambridge University Press, 1985.…
Descartes felt that that the power of thinking or sensing has nothing to do with the physical body. If he could cease all thinking than he could cease to exist. A thing that thinks is "a thing that doubts, understands, affirms, denies, wills, refuses, and that also imagines and senses"(Descartes 20). There is a clear separation between the mind and the body. If the body exists, it does not mean the "I" exist. The mind is something that is thinking, indivisible, and non-extended while the body is something that is non-thinking, divisible and extended. He believes in the standard of perfection, which must be separate from his mind because of the imperfection in his thinking.…