modernization by kynjai asme
Essay on Modernisation by Neha Pansare
Essay on Modernisation – The term modernisation “does not denote any philosophy or movement, but it only symbolises a process of change. In fact, “Modernisation” is understood as a process which indicates the adoption of the modern ways of life and values’”. The term was being used previously to refer only “to change in economy and its related effect on social values and practices”.
It was also described as a process that changed the society, from primarily agricultural to primarily industrial economy. As a result of the change in the economy, the society itself underwent changes in values, beliefs and norms. But, today, the term is given a broader meaning.
Today, the term, ‘Modernisation’ is understood as an attempt, on the part of the people, particularly those who are custom-bound, to adopt themselves to the present time, conditions, styles, and ways in general.
It indicates a change in people’s food habits, dress habits, speaking styles, tastes, choices, preferences, ideas, values, recreational facilities and so on. It is also described as “social change involving the elements of science and technology”.
The scientific and technological inventions have brought about remarkable changes in the whole system of social relationship and installed new ideologies in the place of traditional ones.
M.N. Srinivas, however, criticises the concept of Modernisation, according to him, it is a value- loaded term. He says that ”Modernisation is normally used in the sense that it is good. He, therefore, prefer to use the term “Westernisation” which characterises the changes brought about in Indian society and culture as a result of over 150 years of British rule”.
Yogendra Singh, on the other hand, defends the concept of modernisation. According to him, it is broader than the two processes of Sanskritisation and Westernisation. It is, indeed a ‘cultural universal’ and not necessarily confined to any single society. Like science,
Essay on Modernisation – The term modernisation “does not denote any philosophy or movement, but it only symbolises a process of change. In fact, “Modernisation” is understood as a process which indicates the adoption of the modern ways of life and values’”. The term was being used previously to refer only “to change in economy and its related effect on social values and practices”.
It was also described as a process that changed the society, from primarily agricultural to primarily industrial economy. As a result of the change in the economy, the society itself underwent changes in values, beliefs and norms. But, today, the term is given a broader meaning.
Today, the term, ‘Modernisation’ is understood as an attempt, on the part of the people, particularly those who are custom-bound, to adopt themselves to the present time, conditions, styles, and ways in general.
It indicates a change in people’s food habits, dress habits, speaking styles, tastes, choices, preferences, ideas, values, recreational facilities and so on. It is also described as “social change involving the elements of science and technology”.
The scientific and technological inventions have brought about remarkable changes in the whole system of social relationship and installed new ideologies in the place of traditional ones.
M.N. Srinivas, however, criticises the concept of Modernisation, according to him, it is a value- loaded term. He says that ”Modernisation is normally used in the sense that it is good. He, therefore, prefer to use the term “Westernisation” which characterises the changes brought about in Indian society and culture as a result of over 150 years of British rule”.
Yogendra Singh, on the other hand, defends the concept of modernisation. According to him, it is broader than the two processes of Sanskritisation and Westernisation. It is, indeed a ‘cultural universal’ and not necessarily confined to any single society. Like science,