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Hubris In Oedipus

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Hubris In Oedipus
Sophocles’ Oedipus Rex

Sophocles in Oedipus Rex introduces the horrors of veracity through the journey the tragic hero Oedipus takes on. This tragedy encompasses all the concepts of Aristotle’s Poetics in regards to a complex plot. According to Aristotle, a tragedy is an event that has to arouse pity and fear to the readers; Oedipus contains all the features of this demand. In terms of Oedipus’ tragedy, he’s seen as the cursed one who consequently has to suffer the tragic repercussions of fate. In Sophocles’s Oedipus Rex, destiny persecutes Oedipus as it demonstrates elements such as his hubris that is exemplified through his behavior, his tragic flaws that is hamartia and the reversal of his tragic discovery that leads him to fulfill the prophecy.
In Sophocles’ Oedipus
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His pride qualifies as Aristotle’s concept of a tragic character. Aristotle’s tragic character is defined as a character that must occupy a high status and also embody virtues. Aristotle defines Oedipus’ hubris as “his excessive pride that causes the hero to ignore a divine warning break of moral law” (Aristotle 43). Oedipus is confident about solving the murder of king Laius. His character’s self-belief is exemplified through this quote; “by the mouth of messengers, I have myself came hither, Oedipus, known far and wide by name (Sophocles 1)”. This demonstrates how Oedipus is confident in his popularity, because he was the one who solved the Sphinx’s riddle and therefore believes that he deserves immediate respect and recognition. Oedipus illustrates himself as being the only intelligent one in all of Thebes, “with [his] readiness to afford all aid; hard hearted must [he] be (Sophocles 1)”. This passage clearly exhibits his arrogance as it also clarifies his hubris, which, in in end, leads to his downfall. Furthermore, he speaks to people in a pretentious manner; “what you come see is known already – not unknown to me (Sophocles 3)”. This once again acts as an addition

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