SOUL SURVIVES YOUR BODY! You think you are what you see in the mirror—a physical form with a mind! But your body is a bundle of foods you gathered; and your mind is a bundle of impressions you gathered. What about the more important thing‚ something fundamental that holds both these things‚ something that still works even when you are asleep‚ the one you feel from inside‚ the real essence of who you are‚ something that is called by different names such as the pure essence‚ the pure I‚ the pure consciousness
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What is the “Self” and what is the “Soul”? The answer to this question can vary in all different kinds of ways. If you ask someone religious they will tell you that you the self is more of a shell for the soul‚ and the soul is the spiritual essence of a person. If you ask a philosopher‚ they will most likely answer those questions with another question‚ such as are they not the same thing? Or what exactly is the essence of a person? In David Samuels’ essay “In the Age of Radical Selfishness” he
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Plato’s idea of the tripartite soul is an analogy to understand how human nature works. It is represented in a picture of a charioteer‚ and two horses. One horse is white‚ obedient‚ fit and of a pure breed where the second is black‚ a disobedient lumbering animal. The charioteer represents ‘reasoning’. He is in control of the two horses and is trying to guide them evenly along the journey of life. He is also knowledgeable and therefore is in charge. The white horse is called Passion; representing
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Plato’s Theory of Soul and The Homunculus Problem Rebecca Vinci Plato’s theory of the soul and the Homunculus theory of human cognition are two distinct theories that both allude to the concept of a mind having smaller parts within it that are assigned to certain tasks and each responsible for the function of a certain cognitive capacity which‚ together‚ explain some aspect of the functioning of the whole Both theories use this cognitivist concept as an attempt to explain the complexity of the human
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Explain Aristotle’s body/soul distinction. A key question for the ancient Greeks (as it still is for many people today) is whether the soul can exist independently of the body. Anyone who believes in immortality also believes in the independent existence of the soul. Plato certainly thought that the soul could exist separately. Here is what Aristotle has to say on this topic: . . . the soul does not exist without a body and yet is not itself a kind of body. For it is not a body‚ but something which
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believed that the soul was made of three parts. The Three Parts of the Soul in Plato’s Republic and Phaedrus are mans Appetite (Black Horse on Left)‚ Spirited (White Horse on Right)‚ and Reason (Charioteer). Each part of the soul has it’s own virtue as well as its own vice. Temperance is the virtue of Appetite‚ Courage the virtue of Spirit‚ and Wisdom is the virtue of Reason. It was Plato’s belief that goodness and justice come from the correct balance of the Three Parts of the Soul. We will uncover
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Patrick McCleery Essay I: Lucretius and Plato on the Mortality of the Soul In this essay it will be argued that the soul is mortal and does not survive the death of the body. As support‚ the following arguments from Lucretius will be examined: the “proof from the atomic structure of the soul‚” the “proof from parallelism of mind and body‚” the “proof from the sympatheia of mind and body‚” and the “proof from the structural connection between mind and body.” The following arguments from Plato will
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The Myth of the Soul Plato’s Phaedrus centers around the concept of the soul and its division. Plato uses the soul to describe physiological thinking and justification of all aspects of philosophy as the most noble of all ventures because of its relationship to the soul. The first speeches are on love and how best to love. The central arguments are whether or not it is best in a Paederastic to be in a relationship with someone who does or does not love you. Initially‚ Socrates seemed fairly
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psychological theory‚ according to which‚ the soul has three parts‚ or faculties‚ or types of motivation. Plato’s argument begins with the observation that souls contain conflict; Conflict in the soul implies different parts that are opposed to each other (436b-438a). Desire is opposed by the calculating part of the soul (438a-439d). Spirit is different from both desire and the calculating part (439e-441c). Therefore‚ from (1)‚ (2)‚ and (3)‚ the parts of the soul are identical in number and function
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’The Soul Has Bandaged Moments’ Emily Dickinson In the opening stanza‚images of restriction and confinement greet the reader. Certainly the poem explores‚ the contrasting highs and lows of the inner life. Image of horror and freight are contrasted with images of fulfilled happiness. Images of inprisoment are contrasted with images of freedom. Yet the poem begins with the figure of fright and ends with figure of horror‚ suggesting that the soul experiences more anguish then joy. The poem may
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