31 Zalenski 2A October 18‚ 2011 Confucianism and Legalism Confucianism and Legalism were two philosophies developed by scholars as solutions to a period of disorder in China. Confucianism and Legalism are similar in that both originated during the Chinese Classical Period; however‚ they are different in government because Confucianism focuses on having an orderly‚ respectful‚ and successful ruler‚ while Legalism focuses on having an forceful and omnipotent ruler. In addition‚ education
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Confucianism and Legalism Ancient China’s system of government was very erratic‚ and as the mandate of heaven changed hands‚ so did the ruling body. The conflict at the end of the Zhou Empire was a result of the end of the dynastic cycle; corruption infiltrated the government and the system fell apart to war between states for power and peasant revolts. This lead a philosopher named Confucius to develop a set of ideals to live by. These codes were built on such virtues as honesty‚ trust‚ responsibility
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Qin: The Qin dynasty was right in the middle of the Era of Warring States‚ a time where China was trying to find their identity. The Qin Dynasty adopted Legalist thinking’s. Legalism was based off the idea that everything needs to run through the government and anyone that believed otherwise or didn’t follow the rules was badly punished. The king of Qin‚ who was latter named The First Emperor‚ was Shih Huang-Di. A huge accomplishment of the First Emperor was that in only nine years he captured the
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variety of methods – Confucianism‚ Daoism‚ and Legalism to name a few. Each philosophy had its own set of rules of how people should act both in public and privately. The overall goal of each philosophy was to set a standard of acceptable living that would ensure harmony and success for the society. However‚ each was different and thus had different results. The best way for the people of China to succeed in a harmonious‚ respectable society occurred when both Confucianism and Legalism were combined.
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the Qin‚ Yuan‚ and Ming dynasties‚ a government following Confucius ideals are more likely to thrive then a government ruling by strict legalism. Confucius ideals stated that the relationship between a subject and his/her ruler should be similar to “Filial Piety”. Which in a sense meant the relationship between a son/daughter and her. The subjects should show loyalty to their government‚ and the government should help guide their subjects when in need of help‚ or in a need of crisis Qin Shi Huangdi
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“The Qin and Han Dynasties” The Qin and Han dynasties were both a very crucial part of our classical history; the empires had the same ultimate goal of prosperity and success although they had had entirely different ways of achieving this. The Qin and Han dynasties contributed to the unification of China but by absolute diverse tactics; the Qin Empire was also ruled by a dictator who was for legalism while the Han Empire was ruled by an emperor who supported Confucianism. To begin with‚ both
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Vaishyas 4. Shudras Untouchab les CHINA 1. ScholarGentry 2. Peasants 3. Artisans 4. Merchants Soldiers Imperial Domestic Nobility Slaves * 280? - 233 B.C.E. * Han Fe Zi. * Lived during the late Warring States period. * Legalism became the political philosophy of the Qin [Ch’in] 1. Human nature is naturally selfish. 2. Intellectualism and literacy is discouraged. 3. Law is the supreme authority and replaces morality. 4. The ruler must rule with a strong‚ punishing hand. One who favors the
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Confucianism‚ Daoism‚ Legalism Confucianism‚ Daoism‚ and Legalism are all forms of different ways of thinking. These different “thought processes” are considered‚ in different ways‚ a big influence on different cultures. The differences in all of these philosophies is what makes them unique‚ they are‚ in my opinion‚ way beyond their own time period. Many people think of these as mostly religion or philosophy‚ but either may be true. This essay will present the facts associated with each of these
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and constant warring of the Zhou era‚ arose many intellectual thinkers that brought such a profound impact in the fields of politics‚ religion‚ and philosophy. Even to this day‚ their influence can be seen on the many matters of China. Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well. Each party had their own proposals for creating an idealistic political society where the many problems they faced
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thinkers emerged due to the unsettling instability and change that surrounded China. Both Confucianism and Legalism emerged during the period of the Hundred Schools of Thought (6th century~221 B.C.) to debate several philosophical questions in order to centralize China such as: What should human beings accomplish? How should society be organized? Who has the authority to rule? However‚ both Confucianism and Legalism were different as they had different ideas on what was important. While Confucianists
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