Ethical Manifesto COM450 Communication Ethics University of Phoenix Ethical Manifesto Categorical Imperative and Golden Mean are the models of ethical decision making that most mirror my own ethical decision making practices. Categorical Imperative closely models my own ethical decision making practices. Its moral universalism has been widely influential on equality and human rights. When faced with an ethical decision‚ I try to weigh what is best for me and what is best for all parties involved
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LEADERSHIP MANIFESTO Subordinates would describe me as conscientious‚ dependable and loyal. I can be counted on day or night to help resolve professional or personal problems and/or challenges. My supervisor would describe my followership as dependable‚ loyal and a self-starter. I have good communication skills both with my supervisor and subordinates ensuring that once given an assignment I can complete the task with little or no supervision while maintaining good rapport within the
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Manifesto of the Communist Party by Karl Marx and Frederick Engels February 1848 Written: Late 1847; First Published: February 1848; Source: Marx/Engels Selected Works‚ Vol. One‚ Progress Publishers‚ Moscow‚ 1969‚ pp. 98-137; Translated: Samuel Moore in cooperation with Frederick Engels‚ 1888; Transcribed: by Zodiac and Brian Baggins; Proofed: and corrected against 1888 English Edition by Andy Blunden 2004; Copyleft: Marxists Internet Archive (marxists.org) 1987‚ 2000‚ 2010. Permission
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The Agile Manifesto August 2001 Facilitating change is more effective than attempting to prevent it. Learn to trust in your ability to respond to unpredictable events; it’s more important than trusting in your ability to plan for disaster. by Martin Fowler and Jim Highsmith In the past 12–18 months‚ a wide range of publications—Software Development‚ IEEE Software‚ Cutter IT Journal‚ Software Testing and Quality Engineering‚ and even The Economist—has published articles on what Martin Fowler
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As the century passed‚ the Manifesto gained additional support and focus from historians like C. Vann Woodward. The prevailing notion that a changing South is not necessarily a disappearing South‚ implies that modernization and nationalization will be filtered through the context of Southern experiences‚ or the inherited experiences mentioned by Woodward. The years since the publishing of the Agrarian Manifesto‚ it has become significantly more complicated and challenging
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This is my longer analysis of the Kingdom of Heaven. Appreciate any feedback. [SPOILER WARNING] The Kingdom of Heaven is an anti-religion humanist epic. The moral of the story is that humanism is better than religion. KOH uses a traditional storytelling formula designed to convince people to reject a particular belief or worldview. A sympathetic hero begins the story believing in the worldview the screenwriter wants to discredit. After seeing the worldview for what it really is (according to the
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plan to end centuries of class struggles‚ then they will be able to earn their rights as workers and individuals. Property will belong to everyone‚ with no regards to income‚ gender‚ or race. Nonetheless‚ it has been decades since The Communist Manifesto was written and there has not been much of a change. There are very few gatherings among workers to address such problems‚ and to try to do something about the class
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In Donna Haraway’s essay‚ “A Cyborg Manifesto: Science‚ Technology‚ and Socialist-Feminism in the Late Twentieth Century” it is an effort to establish a political point of view on Feminism which an ironic political myth which is authentic to feminism‚ socialism‚ and materialism. Her motive is to build a structure that is faithful to feminism and socialism‚ “To build an ironic political myth faithful to feminism‚ socialism and materialism.”(p.149) Haraway develops her ironic myth by hypothesising
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Choreographic Manifesto I have been doing dance for a very long time and it took me a year here at Southern to figure out that I wanted to commit to it‚ but it’s what I love to do on a daily bases. In the last year and half of being a dance major I have realized that my choreographic thoughts are a like that of my wardrobe. For example one day I want to wear something of the cowgirl in me‚ some days I want to wear longs flowing skirts and go for the hippie/gypsy in me. When I start to choreograph
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Alfred Prufrock ". Eliot wrote the poem‚ after all‚ years before Andre Breton and his compatriots began defining and practicing "surrealism" proper. Andre Breton published his first "Manifesto of Surrealism" in 1924‚ seven years after Eliot’s publication of "The Love Song of J. Alfred Prufrock". It was this manifesto which defined the movement in philosophical and psychological terms. Moreover‚ Eliot would later show indifference‚ incomprehension and at times hostility toward surrealism and its precursor
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