THE PARTHENON AND THE ELGIN MARBLES BY EPAMINONDAS VRANOPOULOS Athens 1985 PREFACE The response to the Greek government’s demand for the return to Greece of the sculptures of the Parthenon‚ now in the British Museum‚ has been so encouraging that it has given rise to hopes that the Elgin Marbles‚ as they have come to be known‚ may indeed one day be restored to their rightful home. The favourable response has come from UNESCO and from public opinion world-wide‚ including Britain.
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nation’s power—and who should own it is central to the debate of returning artifacts to their countries of origin. The argument predominantly revolves around the marbles removed from the Parthenon by the British Lord Elgin. While the Greek government does not recognize the British Museum as the owner of the Parthenon Marbles‚ it can be said that they did acquire them by the proper means of the time. Other countries have asked for previously removed artifacts‚ such as the Rosetta Stone and the Hamilton
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Jenifer Neils’s article “Reconfiguring the Gods on the Parthenon Frieze” analyzes the interpretations of the Parthenon frieze in terms of its iconography‚ meaning‚ the use of space‚ time‚ and future influence. Neils’s analyzes very important components of the frieze‚ but those that stood most out to me is the use of space and the influence of the monument. Neils’s highlights of the main components of the meaning behind the frieze‚ arguing that some of the gods were chosen on the basis of proximity
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can be argued on both legal and moral grounds‚ often making disputes ongoing and complex. One of the most renown and longstanding disputes is between Greece and the British Museum over the Parthenon Marbles. In the 19th century‚ Lord Elgin removed Marble sculptures from the Parthenon on the Acropolis in Athens and sold them to the British Museum where they have been on display since. Arguments of both legal and moral standing have been put forward by both parties‚ in regard to where the Marbles
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Pantheon vs. Parthenon The Pantheon and the Parthenon have been studied for thousands of years as two of the most influential and advanced designs of their time. Coming from different cultures and eras‚ both structures are as similar as they are different. The architecture of these buildings have been copied and edited in various places around the world. The influence of the temples is present throughout architectural history and will be for time to come. The Pantheon is one of the greatest
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The roman Pantheon and the Greek Parthenon were both built as symbols for gods adoration. Pantheon was dedicated to all Roman gods meanwhile the Parthenon was dedicated to goddess Athena. The Parthenon dates 447-438 BCE while the Pantheon was built in 126 CE. The Pantheon was constructed by Agrippa at his third mandate as consul. The original building was destroyed and was rebuilt by Emperor Hadrian‚ later it was converted to a Christian church‚ saving it from destruction. It functionality changed
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The Parthenon Marbles Dispute Several art museums around the world have been created with the sole purpose to culturally enlighten and entertain us. An appropriate example is the local Nelson Atkins Museum‚ right here in our own backyard of Kansas City‚ where collections from Asia‚ Europe‚ Africa‚ and Japan increase our understanding and appreciation for different geographical regions. In England‚ the British Museum is arguably one of the best in the world at displaying this kind of internationalism
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The philosophical ideas of Plato that relate to the Parthenon include whether the structure is an element of the Visible World or the Intelligible World. In my opinion‚ Plato would view the Parthenon as an object in the Visible World. The Parthenon is a one of a kind monument that is tangible and exists in our real world. The Parthenon is an architectural project and deals with forms of science and mathematics. Plato’s view of science and mathematics are categorized as forms in the Intelligible
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the Parthenon‚ is one such of these examples. It brings into form the three principal ideas of humanism‚ rationalism‚ and idealism of the 5th century Greek people through not only its structure‚ but its ornamentation and sculpture as well. The basis of humanism can be summed up in the words of Protagoras‚ "Man is the measure of all things." Humanism is the idea that human beings are the yardstick by with to measure all things in the universe‚ including Greek gods and goddesses. The Parthenon stands
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The Parthenon is the most important and perfectly formed temple on the acropolis. It is dedicated to Athena‚ and held an enormous cult image of her and was built as a temple of worship. It was regarded as an enduring symbol which holds high points of Greek art. The cost of the Parthenon cannot be translated into a modern equivalent amount of money but in the 5th century it cost them 469 silver talents. The Parthenon was made of local stone. Stone was denser‚ white‚ a finer stone but also much heavier
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