De Guzman‚ J.E. Philo 104 – Section Y Homosexuality and Femininity in the Light of Foucault’s Discipline and Punish September 11‚ 2012 Michel Foucault in Discipline and Punish and The History of Sexuality‚ demonstrates that the tools of disciplinarity (which emerged in the confluence of critical‚ historical upheavals immediately preceding the modern age‚ such as geometric demographic expansion‚ reconfiguring global financial and mercantile apparatuses‚ the redefinition of territorial boundaries
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painting or advertisement‚ they perceive and interpret differently. As John Berger says‚ "we are always looking at the relation between things and ourselves" (156). We see things differently from one another and in the beginning we see things‚ but without language and understanding‚ we cannot explain what it is we see. The way we see things is predetermined by different factors such as our own experiences and status. Berger provides an example two paintings by Frans Hals. The two paintings are picture
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What Is an Author? Michel Foucault‚ 1969 The coming into being of the notion of "author" constitutes the privileged moment of individualization in the history of ideas‚ knowledge‚ literature‚ philosophy‚ and the sciences. Even today‚ when we reconstruct the history of a concept‚ literary genre‚ or school of philosophy‚ such categories seem relatively weak‚ secondary‚ and super imposed scansions in comparison with the solid and fundamental unit of the author and the work. I shall not offer here a
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reached through sexual liberation. Michel Foucault disagrees with this. Foucault rejects the repressive hypothesis‚ which claims that sex has been consistently repressed. According to Foucault‚ power and sexuality have a more complex relationship. He believes that the increase of discourse on the topic of sex and sexuality has increased the areas in which power can have an influence on people’s lives and is therefore and instrument of social control. Foucault explains that the discourse and will to
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Although John Berger and Anthony Appiah discuss very different topics in their essays Ways of Seeing and race‚ they are very similar in several ways. I found that the two have similar writing styles. Although Berger’s is a little bit more complex than Appiah’s‚ I found that they both write using extremely long sentences and difficult vocabulary. Aside from writing styles‚ I also found Berger and Appiah similar in their views. Both seem to go against the normal view of society. For example‚ in
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described the Panopticon as "a new mode of obtaining power of mind over mind‚ in a quantity hitherto without example.” Michel Foucault‚ a French philosopher and historian of ideas uses this term in his book Discipline and Punish the Birth of the Prison as a metaphor to explain society. I will try to breakdown this metaphor to explain what Foucault means by this. Foucault explains we are living in a system where everything we do is survellience‚ thus we are living in a panopticon. We may feel
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1. Medicalization is defined as being “the way in which increasing areas of social life are seen as falling under the remit of doctors” (Haralambos & Holborn‚ 2008:280). In modern society‚ where science is used to explain and define everything‚ it comes as no surprise that a simple problem‚ such as shyness or embarrassment‚ which can be dealt with by using other means is given a medical term and is dealt with through medical means. A simple and temporary infection such as the flu‚ which could be
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Foucault’s theorisation of the power/knowledge relationship Foucault in theorizing the relationship between power and knowledge basically focused on how power operated in the institutions and in its techniques. The point is how power was supported by knowledge in the functioning of institutions of punishment. “He places the body at the centre of the struggles between different formations of power/knowledge. The techniques of regulation are applied to the body” (Wheterell et al.‚ 2001: 78) Power
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Student I.D. 25822123 3. Foucault in Contemporary Theories Our bodies are connected to essentially all aspects of our lives. We utilize them to survive and function on a biological and social level. It is no wonder there is abundance of theories concerning embodiment. One key philosopher that has influenced theories concerning embodiment is Michel Foucault. By putting the body into focus‚ he has decompartmentalized power dynamics concerning the body‚ state‚ and society. He suggests power does not
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Michel Foucault- Right of Death and Power over Life The concept is important. Don’t get to the details. * In ancient Roman times‚ power of the sovereign over his subjects could be exercised in an absolute and unconditional way. The king had the authority to directly expose the life of his subjects in times of war and thus he held an indirect power over them of life and death. * During the classical age in the West‚ this death that was based on the right of the sovereign was not manifested
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