Incoming graduates of political science are aware of the restriction that the structure of the government imbeds‚ including the branches of the government generating unfair control of power in the executive branch‚ and partisan polarization. America’s basic construction of government‚ the three branches in parallel with the checks and balance system‚ creates problems such as a single executive leader inducing unfair policy making‚ and two main political party advancing partisan polarization. Partisan
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surprising in a culturally diverse country such as India. There is no one common man. He is common and identifiable only to a region. The regional political parties are his mouthpiece espousing the cause of their common man. In such circumstances my quest is not merely to describe the manner in which the regional political parties have surfaced as dominant partners in the Indian political culture but also the kind of role that these parties are fulfilling. One of the ways in which the regional parties
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proportions of Goliath and is threatening the very integrity of the nation. The society in India is rather divided on the basis of caste and not a single day passes without an incident where caste becomes the focal point. Recently in Maharashtra State a Dalit family of four was done to death by the upper caste Hindus and there was big riot and arson in the State. Similar incidents also take place in other State from time to time. Trains were burnt‚ shops were looted and life came to stand still. A caste
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Shudras‚ the servants‚ and the Dalits‚ a group of people who do the worst jobs in the society. Hinduism follows a soul called Atman‚ and that this soul is born into the world over and over‚ with the ultimate goal to achieve Moksha‚ or enlightenment. One person must fulfill their duties of their caste in order to receive a higher caste position in their next lifetime. This allowed no social motivity. The social distinctions of Hinduism are so strong that if one touches a‚ Dalit‚ it is considered a disgrace
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Comparing Short Stories Kate Chopin’s "The Story of an Hour" and Charlotte Gilman’s "The Yellow Wallpaper" are both centralized on the feministic views of women coming out to the world. Aside from the many differences within the two short stories‚ there is also similarities contained in Chopin’s "The Story of an Hour" and Gilman’s "The Yellow Wallpaper‚" such as the same concept of the "rest treatment" was prescribed as medicine to help deal with their sickness‚ society’s views on the main character’s
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patriarchal femininity emerges in trying to universalize ethnocentric terms. The idea is that women require attention‚ approval and authority to the degree in which they will act childlike. Ward continues in her argument that this is not only a feministic strategy but one of business and culture. The music industry is one of strategy in using women as innocent sexuality figurines in order to produce images that all girls are youthful and fun. Even overseas in Japan‚ female rock bands such as Shonen
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although there are many examples and issues of this throughout the years. Otherwise I do think it will be a great topic to use for the HA and advocacy essays. 4. I intend to use multiple online databases researching for journal entries or feministic-militarism centered articles. 5. Lorraine Dowler: The Hidden War: The ‘Risk’ to Female Soldiers in the US Military Dowler‚ Lorraine. "The Hidden War: The "Risk" to Female Soldiers in the US Military."Reconstructing Conflict: Integrating
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“Grater Divide (2002)” is a sculpture created by Mona Hatoum that is currently exhibited in the Museum of Fine Arts Boston. The sculpture is made of mild steel and is 203.8cm x 304.8cm and is in the shape of a room divider. However when one takes a closer look it is obvious that the separate panels are meant to represent an oversized cheese grater. The physical familiarity of the sculpture is not comforting to the viewer but instead unsettling. (Hatoum 1998) This sense of alienation that the viewer
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depriving them of what would be considered basic human rights. It’s amazing how she had escape Iran and the danger she went through was precarious. Furthermore‚ we can view this film from a small number of perspectives. If we scrutinize the film in feministic perspective‚ the right not to acknowledge Islamic dress code and religion was really in Betty Mahmoody’s hands. But it looks like as if we are giving emphasis and importance to the rights of an individual. Moreover‚ if we glance through cultural
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