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    Creation and Origin in the Codex Vienna Lacy Ashley December 3‚ 2013 Mixtec codices are historically significant documents that played an essential role in the documentation of Mixteca civilization through the use of pictorial description. Some examples include the Codex Vienna‚ Codex Bodley‚ and the Borgia Group manuscripts. They are major examples that we use today for historical research and enlightenment on a society that isn’t well known. I found the subject to be enticing because the

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    There are many different theories dealing with the creation of the world. The Native Americans have several‚ but there are two very popular creation myths that are supported. The World on the Turtle’s Back and When Grizzlies Walked Upright. Each offers a unique perspective on how the world was created‚ yet many similarities tie them together. In the beginning of both stories‚ there is a god-like creature that comes down from a place called “Sky-World”. In The World on the Turtle’s Back‚ the woman

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    This paper looks into the Haida and Anishinaabe creation stories‚ as well as looking at the bear clan and using the bear clan perspective to analyze both those stories. According to the lecture entitled “Anishinaabe Governance Structures” the bear clan takes on a protective role amongst its people‚ with roles that include patrollers‚ peacekeepers‚ healers‚ and solitary warriors. The Haida creation story is about a raven who finds himself in a town in the sky country. The raven takes the place of

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    Maori Creation Myth Essay

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    The foundation of almost every culture in the world has a creation myth explaining how the wonders of the earth came to be. These myths have a powerful influence over the people’s culture‚ and the way they think about their surroundings. Creation myths usually begin with the theme of birth; birth represents new life and a new beginning. Creation myths develop over the centuries through oral tradition‚ and are the most common form of myths found throughout human culture (Murtagh). The Maori are

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    "Egyptian Creation Myth" The story begins with the ocean.  Out of the ocean comes an egg‚ and out of the egg comes Ra; god of the sun.  "When the world first started‚ only the ocean was there.  Ra came out of his egg when it appeared on the surface of the water.  He was the first Egyptian god" (Ancient Egypt Online).  Ra later spat out his children Shu and Tefnut.  Shu is his son‚ the god of air.  Tefnut is his daughter‚ the goddess of moisture.  Later‚ Tefnut gave birth to two children; Geb

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    passed down from generation to generation. Every culture has a variety of myths about the way life came to be. These creation myths tell the tales of how human kind came to be and how they looked when they got here and their relationship with nature and the world around them. The two creation myths that are the most opposing are the Judeo-Christian and the Native American myths. The creation myths tell two polar opposite stories about how human kind came to be on Earth. In the Judeo-Christian myth‚ God

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    Celtic Creation v. Genesis The question of how the world was created has boggled minds for centuries. Ancient civilizations have pondered the mystery that is Creation. This void of knowledge forms and has formed what we call creation stories. Creation stories differ in each culture and religion‚ but they all contain the same archetypal elements that can be easily related to one another. The Celtic Creation Story and Genesis are two that can be compared without difficulty. The elements found in

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    The four creation myths found on the internet‚ An African Cosmogony‚ An African Story of the Creation of Man‚ Egyptian Cosmogony and Theogony‚ and the Yoruba creation myth found under the Minneapolis Institute of Arts‚" have similar elements and incorporate values and norms common across many African Ethnic groups. One of the dominant values common to many ethnic groups is the value of the family and group. All four myths directly illustrate the belief that a person is described in terms of his or

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    The Iroquois creation myth has been around since at least 1142 A.D. in the Iroquois nation in North America‚ in what is now known as New York‚ Quebec‚ and Ontario. While the minor details may change depending on who tells you the story‚ the main premise remains the same. Each story describes the planet pre-dating humans as an unlimited expanse of water with no land in sight‚ with the humans inhabited a place in the high-reaches of the sky where the forests were forests were full of game‚ rivers

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    present within most creation stories as the genesis of life because of its indispensable life sustaining properties. The oldest religious literature of India is the Rig-Veda; a hymn from the Rig Veda claims that human life began “in the watery darkness” (Fiero 14). Another creation story passed down orally by African tribal people says that life originated in “the slender grasses that grow in wet‚ marshy soil” (Fiero 14). This is very similar to Egyptian myths of creation that stated “At the beginning

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