term "virtue" is from Latin and originally meant "strength" or "power". It is based on the word vir - man.. The ancient Greeks‚ starting with Homer‚ praised virtue. Despite the research and time‚ it is difficult to say precisely where virtue lies. The right measure is very difficult to achieve‚ and it is often different for different individuals. The idea of "The Golden Mean" is that in our actions we must seek the right measure and proportion. Excess or defect is a departure from virtue. For
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NOTES for “The Four Cardinal Virtues” Prudence: The virtue of prudence is the mold and mother of all the other cardinal virtues‚ of justice‚ fortitude‚ and temperance. For Pieper the fact that people feel strange when they hear the discussion of prudence occur indicates that they are genuinely lost in terms of the relationship to Western culture. “…there is a larger significance in the fact that people today can respond to this assertion of the pre-eminence of prudence only with incomprehension
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VIPinoy (Virtues In Pinoy) A Filipino with the exemplary practice of the four cardinal virtues of Prudence‚ Justice‚ Temperance‚ Fortitude‚ and the three theological virtues of Faith‚ Hope‚ and Love over an extended period of time out of just and worthy service by contributing to ecological balance‚ cultural cohesiveness‚ and moral-spiritual consensus. METANOIA VIRTUES • Virtue ( Latin virtus) is moral excellence of a person; a trait valued as being good. In Greek it is more properly
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Scandinavian Literature Authun and the Seven Virtues As long as there has been recognized sin in recorded history‚ there has been the virtuous equivalent by which good people live their lives. Before Christianity‚ there were the Pagan virtues‚ and when Christianity came into dominance in Scandinavia‚ it adopted these virtues and added several spiritual virtues of its own. Each virtue can be seen as a reflection of societal thought. The virtues tell how the ideal person lives their life‚ and this
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makes up this intelligible world‚ which is the world of reality. The intelligible world contains the eternal "Forms" of things; the visible world is the imperfect and changing manifestation in this world of these unchanging forms.(Plato) Virtue Virtue can indeed be taught‚ not merely by words‚ but "in" and "through" a vision of the exemplary acts of its bearers." (Plato) God God is an intangible‚ impersonal entity that encompasses and is the precondition for all ideas‚ all reality
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The Four Virtues of the Republic In the Republic‚ Plato sets up a framework to help us establish what the four virtues are‚ and their relationship between them to both the city and the soul. According to Plato‚ the four virtues are wisdom‚ courage‚ moderation‚ and justice. There are three classes within the city: guardians‚ auxiliaries‚ and artisans; and three parts within the soul include intellect‚ high-spirited‚ and appetitive. By understanding the different classes of the city or parts of the
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Journal of Military Ethics‚ Vol. 9‚ No. 3‚ 245Á261‚ 2010 War and the Virtues in Aquinas’s Ethical Thought RYAN R. GORMAN University of Dallas‚ Texas‚ USA ABSTRACT This article argues that Thomas Aquinas’s virtue ethics approach to just war theory provides a solid ethical foundation for thinking about the problem of war. After briefly indicating some shortcomings of contemporary views of international justice‚ including pacifism‚ legalism‚ progressivism‚ realism‚ pragmatism‚ and consequentialism
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Aristotle Notes Introduction: Aristotle’s Definition of Happiness “Happiness depends on ourselves.” More than anybody else‚ Aristotle enshrines happiness as a central purpose of human life and a goal in itself. As a result he devotes more space to the topic of happiness than any thinker prior to the modern era. Living during the same period as Mencius‚ but on the other side of the world‚ he draws some similar conclusions. That is‚ happiness depends on the cultivation of virtue‚ though his virtues
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Aristotle believes that we need virtue‚ both of thought and of character‚ to achieve that completeness leading to happiness. This is the function: activity in the soul in accord with virtue‚ where soul is defined as what is in us that carries out our characteristic activity. Aristotle is right in believing we need virtue. The end of Aristotle’s Nicomachean Ethics Book I introduces the idea that since happiness is “a certain sort of activity of the soul in accord with complete virtue‚ we
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lifestyle is right for us. More so‚ how do we know which lifestyles are those that are correct for human beings? According to Aristotle‚ to live a just and correct lifestyle we must use reasoning in our actions while also practicing those that are characteristics that are virtuous. Virtue being that of good character‚ good habits and being conducted by reason. Such virtues commonly known are courage or modesty. It is through a series of reasonable actions that form good character that we humans can
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