The film The Legend of Bagger Vance‚ based on the novel of the same name by Steven Pressfield‚ is a movie that transports the philosophical Hindu text‚ the Bhagavad Gita‚ from a celebrated battlefield‚ approximately during the 4th century BCE‚ in India to a fictional southern golf course in Savannah‚ Georgia during the Great Depression. The predominant theme of dharma (or duty) is a major point that both these works focus on. The Legend of Bagger Vance is told from the point of view of Harvey Greaves
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World Views 10/3/13 The Legend of Bagger Vance The Legend of Bagger Vance vs. Bhagavad Gita The 2000 film The Legend of Bagger Vance tells the story of a man named Rannulph Junah‚ who was a very talented golfer when he was young. He had planned on playing his whole life‚ until he fought in World War I and became traumatized. Years later‚ his old lover Adele decides to hold a four-round‚ two-day exhibition match in order to recover her family’s lost fortune. The match consists of two talented
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Perspectives of the Bhagavad-Gita By Balakrishnan Muniapan School of Business Curtin University of Technology Sarawak‚ MALAYSIA. Abstract Managerial effectiveness is predominately culture specific (Sharma‚ 2001). This means each country and community need to develop their own system of developing managerial effectiveness. Recognizing the important of culture in management practice‚ this paper attempts to explore managerial effectiveness from the perspectives of the Bhagavad-Gita. The Bhagavad-Gita
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Historical Context: Bhagavad Gita is an ancient Indian text that is part of Hindu tradition. Therefore‚ the text portrays the main character Arjuna‚ when he is about to leave to go into battle against the Kauravas. The Gita dates back from 1000 and 700 B.C.E‚ and was written in sanskrit‚ but is now translated into most common languages. The Gita‚ is the conversation prior to the battle. In the text ‚ Arjuna‚ the son of Krishna‚ was having a conversation on why Arjuna should fight in the battle
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Examining the Bhagavad-Gita Before examining the Bhagavad-Gita I believe it is necessary to have a general understand of the fundamental teaching of Hinduism. I have some knowledge of Hinduism from friends‚ but really have no understanding of what it really means to be Hindu. The comment that a Hindu friend of mind made to me once about Hindu is that it is not really as much of a religion as much it is a way of life and respect for it. I know that Hindi worship many different gods and revere some
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ethical text of ancient India. As an episode in India’s great epic‚ the Mahabharata‚ The Bhagavad Gita now ranks as one of the three principal texts that define and capture the essence of Hinduism; the other two being the Upanishads and the Brahma Sutras. Though this work contains much theology‚ its kernel is ethical and its teaching is set in the context of an ethical problem. The teaching of The Bhagavad Gita is summed up in the maxim "your business is with the deed and not with the result." When
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“Those who take shelter in me‚ though they be of lower birth — women‚ vaiśyas [merchants] and śūdras [workers] — can attain the supreme destination.” The Bhagavad Gita told many story about the Hindu history‚ what was most enlightening to me was the tradition of the women‚ and how they were viewed. The women were viewed as many other early societies dated back as far as Mesopotamian time and even as now. The women were looked at as lower breeds of human‚ more so like slaves. The women of the Hindu
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The Justification of Warfare in the Bhagavad Gita The Bhagavad Gita‚ translated from Sanskrit as “The Lord’s Song”‚ is the dialogue between Lord Krishna and Prince Arjuna as the charioteer and archer enter battle in the Mahabharata. Arjuna tells Lord Krishna that he feels emotionally conflicted entering into this war since it requires him to kill his own blood‚ and engage in actions that he feels go against his beliefs as a Hindu. At this point‚ the two stop in the middle of the battlefield‚ and
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In the Bhagavad Gita‚ Arjuna ends up in a serious dilemma that leads up to battle and everything that he believes and stands on. He is about to go to war with his family members and friends when he realizes that what they are about to do is wrong‚ no matter if the other side believes it or not‚ it’s just something that he doesn’t feel is right. Arjuna says to Krishna‚ “What joy is there for us Krishna... Evil will haunt us if we kill them.” At this point Arjuna is ready to back out of war as he feels
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Bhagavad Gita In Bhagavad Gita life has been given a sense of duty. Arjuna’s actions define the real perception of life according to Hinduism. Arjuna is ready to take vengeance concerning the injustice done by Dhritarashtra. According to Hinduism‚ people are reborn depending on their karma which is basically the cumulative effect occasioned by our actions. Life is well defined through these characters. For instance‚ Dhritarashtra fits in the very definition of life according to Hinduism. Hinduism
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