World Religions: Afterlife Beliefs
The Egyptians took great care of their dead because of their religious beliefs. According to John Catoir, author of “World Religions: Beliefs Behind Today's Headlines,” Egyptians believed that an afterlife involved a full human existence, not a mere spirit life, therefore the soul must join the body in heaven. It was hoped that by preserving their bodies from decay they would enhance the process of resurrection and provide themselves with a decent start in the new life. The priests who performed the mummification were thought of as acting in the role of Anubis, the god of the dead.
The organs, excluding the heart would be removed, and the mouth would be broke open. This allowed for the testimony and the weighing of the heart when attempting to gain entrance into the underworld (afterlife). According to Geoffroy Parrinder, author of
“World Religions: from Ancient History to the Present,” the whole embalming of the …show more content…
Distinctive rites were naturally found in the special festivals of the pharaoh and of the gods (Parrinder). The king’s jubilee-festival, called the Sed, re-enacted ritually the unification of Egypt under Menes, and its climax was a dance performed by the king in a short kilt with an animal’s tail hanging behind it. A procession or ‘coming forth’ was usually a conspicuous feature of the festivals of the gods, whose statues were carried by priests to other sacred places in order to visit other deities or in order to enact a mythological episode connected with these places
The organs, excluding the heart would be removed, and the mouth would be broke open. This allowed for the testimony and the weighing of the heart when attempting to gain entrance into the underworld (afterlife). According to Geoffroy Parrinder, author of
“World Religions: from Ancient History to the Present,” the whole embalming of the …show more content…
Distinctive rites were naturally found in the special festivals of the pharaoh and of the gods (Parrinder). The king’s jubilee-festival, called the Sed, re-enacted ritually the unification of Egypt under Menes, and its climax was a dance performed by the king in a short kilt with an animal’s tail hanging behind it. A procession or ‘coming forth’ was usually a conspicuous feature of the festivals of the gods, whose statues were carried by priests to other sacred places in order to visit other deities or in order to enact a mythological episode connected with these places