Women in Islam
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Women in Islam
The topic of this paper was chosen out of the conviction that humanity is suffering today from a number of serious social problems related to women and to the interrelations of the two sexes in society. Although these problems may be more pronounced, disturbing, more debilitating for some of us than for others, there are probably few if any regions of the contemporary world whose citizens have not felt in some way the repercussions of these problems. Therefore, there is a pressing need for exploring possible solutions. The problem of women is linked, for the present study, with the Qur'an, and what I have called the "Qur'anic society," out of strong conviction that the Qur'an offers the most viable suggestions for contemporary social reform which can be found in any model or any literature. Many of you may be puzzled by the title of this paper-"Women in a Qur'anic Society." You may ask yourselves, "Why didn't she say "Women in Muslim Society" or even "Women in an Islamic Society?" Let me explain why the expressions "Muslim" and "Islamic" were rejected for this paper, and how the use of the rather unusual appellation, "Qur'anic society," is justified.
There are at least three reasons for my choice of that title. The first of these derives from the concern that many beliefs and practices have been labelled "Muslim" or "Islamic" without warranting those names. There are approximately 40 nations of the world which claim to have a Muslim majority population and therefore to be exemplary of "Muslim" or "Islamic" societies. This of course results in a great deal of confusion as the question is asked: Which of these
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Women in Islam
The topic of this paper was chosen out of the conviction that humanity is suffering today from a number of serious social problems related to women and to the interrelations of the two sexes in society. Although these problems may be more pronounced, disturbing, more debilitating for some of us than for others, there are probably few if any regions of the contemporary world whose citizens have not felt in some way the repercussions of these problems. Therefore, there is a pressing need for exploring possible solutions. The problem of women is linked, for the present study, with the Qur'an, and what I have called the "Qur'anic society," out of strong conviction that the Qur'an offers the most viable suggestions for contemporary social reform which can be found in any model or any literature. Many of you may be puzzled by the title of this paper-"Women in a Qur'anic Society." You may ask yourselves, "Why didn't she say "Women in Muslim Society" or even "Women in an Islamic Society?" Let me explain why the expressions "Muslim" and "Islamic" were rejected for this paper, and how the use of the rather unusual appellation, "Qur'anic society," is justified.
There are at least three reasons for my choice of that title. The first of these derives from the concern that many beliefs and practices have been labelled "Muslim" or "Islamic" without warranting those names. There are approximately 40 nations of the world which claim to have a Muslim majority population and therefore to be exemplary of "Muslim" or "Islamic" societies. This of course results in a great deal of confusion as the question is asked: Which of these