Why Is the Crucible so Called
How is ‘The Crucible’ appropriately titled? The word ‘crucible’ is used by Arthur Miller in his play as a metaphor. The first definition of the word crucible is: a melting pot especially for metals. In the play this is first acknowledged during the first act, as we gradually piece together the information concerning the girls dancing. The ‘kettle’ viewed by Reverend Parris mirrors a crucible. We are told that the girls had made a brew which contained a little frog and blood is therefore viewed by the characters involved as a potent, fearsome mixture and this signifies the beginning of the Salem tragedy. It seems that from this ‘brew’ a more sinister force is released. The dancing and the contents of the little pot seem to fuel the rumours, lies and tragedy of Salem. From this point onwards, lies which in turn arouse suspicion ending ultimately in the destruction of the Salem community. Even in the next part of the play we observe Tituba create and elaborate lies which is the first we see of the evil which is unleashed by the witch hunt. There was very little privacy in Salem mainly because the fact that it was a theocracy and crimes were an offence not only against God but also against the community. Therefore there was pressure for neighbours to reveal other’s sin. The desire for privacy makes one suspect others because if they do not convict others it looks as if they themselves might have something to hide. It is ironic that Reverend Parris says that the witchcraft investigation might reveal the source of all the community’s problems ‘Why, Rebecca, we may open up the boil of all our troubles today’ because in the end the witchcraft investigation provokes the burning down and destruction of the community. The witch trials are also metaphorically a melting pot, again, for people’s grudges, and their seeking of revenge. The play shows us also how people can give into