During his autopsy, it was discovered that “he had only a few years left” (76) due to hepatitis, regardless of the murder. Regardless of anyone else, Santiago was always going to die in an atypical fashion in the fiction. However, the Vicario brothers choose to murder Santiago, as they feel compelled by the societal value of machismo to fulfill their “duty” of defending honor. Their belief in the shameful fate that awaits them if they don’t try to defend honor overrides their obvious hesitancy in committing the crime. Their actions, such as making sure virtually the entire town knew when and how they planned to kill Santiago, made it appear to many characters in the book that they wanted to be stopped. However, in the end, “most of those who could have done something to prevent the crime and did not consoled themselves with the pretext that affairs of honor are sacred monopolies” (97). Consequently, this demonstrates that people, who may have used free will to stop the crime from happening, use the idea of honor being a matter of fate to once again ironically prevent that supposed “fate” from occurring. In this case, fate is an excuse made real by people’s free will to believe in it. Accordingly, no matter any beliefs we readers possess, neither fate nor free will is paradoxically allowed to exist in the novel without the
During his autopsy, it was discovered that “he had only a few years left” (76) due to hepatitis, regardless of the murder. Regardless of anyone else, Santiago was always going to die in an atypical fashion in the fiction. However, the Vicario brothers choose to murder Santiago, as they feel compelled by the societal value of machismo to fulfill their “duty” of defending honor. Their belief in the shameful fate that awaits them if they don’t try to defend honor overrides their obvious hesitancy in committing the crime. Their actions, such as making sure virtually the entire town knew when and how they planned to kill Santiago, made it appear to many characters in the book that they wanted to be stopped. However, in the end, “most of those who could have done something to prevent the crime and did not consoled themselves with the pretext that affairs of honor are sacred monopolies” (97). Consequently, this demonstrates that people, who may have used free will to stop the crime from happening, use the idea of honor being a matter of fate to once again ironically prevent that supposed “fate” from occurring. In this case, fate is an excuse made real by people’s free will to believe in it. Accordingly, no matter any beliefs we readers possess, neither fate nor free will is paradoxically allowed to exist in the novel without the