Beliefs about morality of action relative to specific person (not necessarily speaker): Belief that torturing of kittens wrong for that person. Beliefs about speaker’s noncognitive attitudes: Belief that I disapprove of kitten torturing. Beliefs about morality of action relative to specific person (not necessarily speaker): Belief that torturing of kittens wrong for that person. Speaker’s noncognitive attitudes: Speaker dislikes and is repulsed by the torturing of kittens.
Objective moral facts: “Torturing kittens is objectively morally wrong” Objective moral facts: “Torturing kittens is objectively morally wrong” Moral code of speaker’s culture: “My culture disapproves of kitten torturing.” Morality of the action relative to specific person (not necessarily speaker): “Torturing kittens is wrong for that person” Speaker’s noncognitive attitudes: “I disapprove of kitten torturing.” Morality of the action relative to specific person (not necessarily speaker): “Torturing kittens is wrong for that person” They don’t. “Kitten torturing? Yuck! Stop