The Ultimate Pragmatist: Kautilya’s Philosophy on Smart Power in National Security
The Ultimate Pragmatist:
Kautilya’s Philosophy on SMART Power in National Security
Abstract
The Arthashastra is a treatise of political advice to the king, written by the Indian philosopher, Kautilya, in the 4th century B.C.E. Kautilya’s pragmatism is reflected in policy advice on how to conduct war and diplomacy by both honest and dishonest means toward the goal of increasing the power,wealth, and security of the state. Kautilya advocates “SMART”[1] power--the interface of warfighting capabilities combined with diplomacy, opportunism, and guile. His ideas for competitive advantage, resonate today. Kautilya’s ideas center around the concept of his “Raj Mandala”--a model upon which the king could decide on collusion, cooperation, alliance, acquisition or destruction in dealings with other nations. Through all of this he set forth a scheme of covert dealings, misinformation, spies, planned assassinations and poisonings. Kautilya can be seen as “predecessor” of Machiavelli, and like him is viewed as both a sinner and a saint on management principles and practices.
PROLOGUE:
Public bureaucracies, such as the military confront quandaries of ethical choice. Such dilemmas are often of an ends/means nature, or the greatest good for the greatest number, and Machiavelli’s proposition, “when the act accuses, the result excuses.” When is a lie “noble” or “royal”?--in Platonic terms we sometimes suggest that the people may be deceived for their own good, and when is it not? What about the “dirty hands dilemmas” often encountered when public officials such as military commanders commit acts that from everyday reality are considered evil, but deemed necessary to maintain the national interest. In modern day cases like Abu Gharib, Guanatnamo Bay interrogations, the Iran-Contra affair and in a myriad of other instances our military leaders face conflicts of values, dilemmas of the “lesser of evils, “ or the quandary of “viable alternatives.” From the
Kautilya’s Philosophy on SMART Power in National Security
Abstract
The Arthashastra is a treatise of political advice to the king, written by the Indian philosopher, Kautilya, in the 4th century B.C.E. Kautilya’s pragmatism is reflected in policy advice on how to conduct war and diplomacy by both honest and dishonest means toward the goal of increasing the power,wealth, and security of the state. Kautilya advocates “SMART”[1] power--the interface of warfighting capabilities combined with diplomacy, opportunism, and guile. His ideas for competitive advantage, resonate today. Kautilya’s ideas center around the concept of his “Raj Mandala”--a model upon which the king could decide on collusion, cooperation, alliance, acquisition or destruction in dealings with other nations. Through all of this he set forth a scheme of covert dealings, misinformation, spies, planned assassinations and poisonings. Kautilya can be seen as “predecessor” of Machiavelli, and like him is viewed as both a sinner and a saint on management principles and practices.
PROLOGUE:
Public bureaucracies, such as the military confront quandaries of ethical choice. Such dilemmas are often of an ends/means nature, or the greatest good for the greatest number, and Machiavelli’s proposition, “when the act accuses, the result excuses.” When is a lie “noble” or “royal”?--in Platonic terms we sometimes suggest that the people may be deceived for their own good, and when is it not? What about the “dirty hands dilemmas” often encountered when public officials such as military commanders commit acts that from everyday reality are considered evil, but deemed necessary to maintain the national interest. In modern day cases like Abu Gharib, Guanatnamo Bay interrogations, the Iran-Contra affair and in a myriad of other instances our military leaders face conflicts of values, dilemmas of the “lesser of evils, “ or the quandary of “viable alternatives.” From the
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