The concept of ka represented many things for ancient Egyptians. For starters, the ancient Egypt capital city, Memphis, means "House of the Ka of Ptah." The term, ka, is depicted by a hieroglyph of two upraised arms, which could indicate an embrace, the protection of a man by his ka, or a sign of devotion. The ka hieroglyphs were found on offering tables in places where the offerings took place. Within Old Kingdom pyramid temples, New Kingdom royal tombs and the temples dedicated to the gods, there are many representations of the ka accompanying the king, either as a personified ka sign or even in human form with the ka sign on its head. According to an article on touregypt.net, "the ka may have indicated male potency, and in all periods it is used as a term for the creative and sustaining power of life." Food and drink offerings were given to the ka because the ka needs nourishment to survive. Even though the body itself is dead, the ka continues to live on. This is why the most frequent job within the duties of ka-priests, was pouring water as refreshment for their dead patron. The ka-priests duties to protect the ka, and the whole idea of keeping it protected reflects just how important it really was to them. Not only was Hekanaktle known for being an Egyptian ka-priest to Ipi, he is remembered for his letters to his son Mersu. These letters revealed a lot about family relationships …show more content…
He was often away from his family, so he wrote letters to his son Mersu and shared some advice about how to cultivate the land and take advantage of the resources the family had available to them. Hekanahkte had a large family and supported all of them. He wrote to his son about making sure everyone in the family got what they deserved and didn’t just live off of the land without doing any work. The letters showed that families in this social class struggled with personal relationships amongst family members. Hekanahkte warned Mersu in his letters that if he paid the servants too much, he would give Mersu less money. He also told his son Mersu to take care of his younger brother and give him what he wanted. This reveals that there was favoritism in their household which caused arguments and friction between siblings. The letters also reveal that even families in the lower upper class were nice enough people to take in a harlot and support her. No matter how disruptive or bothersome they could be. After his wife died, Hekanakhte did just that by taking in Iutenhab who disrupted the household with her many requests. He even told his son to fire a maid that offended Iutenhab. Another factor that one can assume based on the letters is that most classes of people in Egypt lived relatively adequate lives. Since Hekanakhte