The Role and Authority Women Have in Ministry
LIBERTY BAPTIST THEOLOGICAL SEMINARY
The Role and Authority Women Have in Ministry
A Research Paper Submitted to
Dr. Michael D. Stallard in partial fulfillment of the requirements for completion of the course,
THEO 592
SYSTEMATIC THEOLOGY II
201220 Spring 2012 THEO 530-B19 LUO
By
John Theodore Zachariah
Student ID# 20004547
Lynchburg, Virginia
March 2012
TABLE OF CONTENTS
Introduction …..……………………………………………………….……………………….1
Prominent Women in the New Testament …………………...……………………………….2
New Testament Teachings …………………………………………………………………….4
First Corinthians 14:34-35 ……………………………………………………………………5
First Timothy 2:11-12 ………………………………………………………………………....7
Conclusion …………………………………………………………………………………....11
Bibliography ……………………………………………………………………………….…13
Copyright © 2012 by John Theodore Zachariah
All rights reserved
Introduction
Women have long played an important role in the shaping the nation of Israel which has shaped the Christian church of today. Not only were they daughters, wives, concubines, mothers, and grandmothers of men but they were also special agents of the Lord. It was the Hebrew midwives Shiphrah and Puah who refused the Pharaoh’s order to kill all males that preserved the life of Moses. (Exodus 1) It was the widow of Zerephath who offered food and lodging to Elijah. (1 Kings) There have been women who prophesied and served as spokeswomen for God such as Miriam (Exodus 15) and Huldah. (2 Kings 22; 2 Chron. 24) There were women such as Deborah who served as both a prophet and a judge doling out justice from under a palm tree for the people of Ephraim during the rule of Jabin. (Judges 4) Women such as these received the call of God to serve Him in the roles he directed, roles which were typically filled by men. When Jesus of Nazareth assumed his ministry he brought to the nation of Israel a new and unique way of doing things. Sent into the world to serve all of mankind Jesus called forth both men and women alike
The Role and Authority Women Have in Ministry
A Research Paper Submitted to
Dr. Michael D. Stallard in partial fulfillment of the requirements for completion of the course,
THEO 592
SYSTEMATIC THEOLOGY II
201220 Spring 2012 THEO 530-B19 LUO
By
John Theodore Zachariah
Student ID# 20004547
Lynchburg, Virginia
March 2012
TABLE OF CONTENTS
Introduction …..……………………………………………………….……………………….1
Prominent Women in the New Testament …………………...……………………………….2
New Testament Teachings …………………………………………………………………….4
First Corinthians 14:34-35 ……………………………………………………………………5
First Timothy 2:11-12 ………………………………………………………………………....7
Conclusion …………………………………………………………………………………....11
Bibliography ……………………………………………………………………………….…13
Copyright © 2012 by John Theodore Zachariah
All rights reserved
Introduction
Women have long played an important role in the shaping the nation of Israel which has shaped the Christian church of today. Not only were they daughters, wives, concubines, mothers, and grandmothers of men but they were also special agents of the Lord. It was the Hebrew midwives Shiphrah and Puah who refused the Pharaoh’s order to kill all males that preserved the life of Moses. (Exodus 1) It was the widow of Zerephath who offered food and lodging to Elijah. (1 Kings) There have been women who prophesied and served as spokeswomen for God such as Miriam (Exodus 15) and Huldah. (2 Kings 22; 2 Chron. 24) There were women such as Deborah who served as both a prophet and a judge doling out justice from under a palm tree for the people of Ephraim during the rule of Jabin. (Judges 4) Women such as these received the call of God to serve Him in the roles he directed, roles which were typically filled by men. When Jesus of Nazareth assumed his ministry he brought to the nation of Israel a new and unique way of doing things. Sent into the world to serve all of mankind Jesus called forth both men and women alike
Bibliography: Bailey, Kenneth E. “Women in the New Testament: A Middle Eastern Cultural View.” Theology Matters 6, no. 1 (Jan/Feb 2000): 1-11. Cook, James I. The Church Speaks: Papers of the Commission on Theology Reformed Church in America. Grand Rapids: Eerdmans, 2002. Chrysostom, John. A Select library of the Nicene and Post-Nicene Fathers of the Christian Church, vol. XII, ed. Phillip Schaff. New York: The Christian Literature Company, 1908. Chrysostom, John. Saint Chrysostom’s Homilies on Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon, Nicene and Post-Nicene Fathers, Part 13, ed. Philip Schaff. Whitefish: Kessinger Publishing, 2004. Ellis, E. Earle. The Making of the New Testament Documents. Boston: Brill Academic, 2002. Gotlieb, Roger E. This Sacred Earth: Religion, Nature and Environment. Abingdon: Routledge, 1995. Grentz, Stanley J. and Denise Kjesbo, Women in the Church: A Biblical Theology of Women in Ministry. Downers Grove: InterVarsity Press, 1995. Harris, Timothy J. “Why Did Paul Mention Eve 's Deception? A Critique of P. W Bameit 's ‘Interpretation of 1 Timothy 2.’” EQ 62 (Apr-Jun 1990): 335-52. Kirk, J.R. Daniel. Jesus Have I Loved, But Paul?: A Narrative Approach to the Problem of Pauline Christianity. Grand Rapids: Baker Academic, 2011. Kroeger, Richard and Catherine. Women, Elders…Sinners or Servants. Louisville: Council on Women and the Church, The United Presbyterian Church in the USA, 1981. Krupp, Joanne. Woman: God’s Plan Not Man’s Tradition. Salem: Preparing the Way Publishers, 1999. Lea, Thomas D. and Hayne P. Griffin, 1, 2 Timothy, Titus – The New American Commentary, vol. 34. Nashville: Broadman Press, 1992. McCabe, Elizabeth A. An Examination of the Isis Cult with Preliminary Exploration into New Testament Studies. Lanham: University Press of America, 2008. Meggitt, Justin J. Paul, Poverty and Survival. Edinburgh: T&T Clark, 1998. Oster, Richard. 1 Corinthians. 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Moo’s Article ‘1 Timothy 2:11-15: Meaning and Significance,’” TrinJ 02:2 (Fall 1981): 172-73. [ 22 ]. Elizabeth A. McCabe, An Examination of the Isis Cult with Preliminary Exploration into New Testament Studies (Lanham: University Press of America, 2008), 101. [ 23 ]. A.C. Perriman, “What Eve Did, What Women Shouldn’t Do: The Meaning of Auqentew in 1 Timothy 2:12,” TynBul 44.1 (1993): 138. [ 24 ]. Timothy J. Harris, “Why Did Paul Mention Eve 's Deception? A Critique of P. W Bameit 's ‘Interpretation of 1 Timothy 2,’” EQ 62 (Apr-Jun 1990): 342. [ 25 ]. Leland E. Wilshire, "1 Timothy 2:12 Revisited: A Reply to Paul W. Barnett and Timothy J. Harris," EQ 65.1 (Jan.-Mar 1993): 48. [ 26 ]. Aida Dina Besancon Spencer, “Eve at Ephesus: Should Women Be Ordained as Pastors According to the First Letter to Timothy 2:11-15?” JETS 17, no. 4 (Fall 1974): 219.