the great man of nantucket
Way 1: In this design for living the individual actively participates in the social life of the community, not primarily to change it but to understand, appreciate, and preserve the best that man has attained. In this life style, excessive desires are avoided and moderation is sought. One wants the good things of life, but in an orderly way. Life is to have clarity, balance, refinement, and control. Vulgarity, great enthusiasm, irrational behavior, impatience, indulgence are to be avoided. Friendship is to be esteemed, but not easy intimacy with many people. Life is marked by discipline, intelligibility, good manners, and predictability. Social changes are to be made slowly and carefully, so that what has been achieved in human culture is not lost. The individual is active physically and socially, but not in a hectic or radical way. Restraint and intelligence should give order to an active life.
Way 2: In this way of life, the individual for the most part goes it alone, assuring himself of privacy in living quarters, having much time to himself, attempting to control his own life. Emphasis is on self-sufficiency, reflection and meditation, knowledge of oneself. Intimate associations and relationships with social groups are to be avoided, as are the physical environment. One should aim to simplify one’s external life, to moderate desires which depend on physical and social forces outside of oneself. One concentrates on refinement, clarification, and self-direction. Not much is to be gained by living outwardly. One must avoid dependence upon persons or things; the center of life should be found within oneself.
Way 3: This way of life makes central the sympathetic concern for other persons. Affection is the main thing in life, affection that is free from all traces of the imposition on oneself upon others, or of using passion, striving for power over persons or things, excessive intellect, and undue concern for oneself are to be avoided.
Way 2: In this way of life, the individual for the most part goes it alone, assuring himself of privacy in living quarters, having much time to himself, attempting to control his own life. Emphasis is on self-sufficiency, reflection and meditation, knowledge of oneself. Intimate associations and relationships with social groups are to be avoided, as are the physical environment. One should aim to simplify one’s external life, to moderate desires which depend on physical and social forces outside of oneself. One concentrates on refinement, clarification, and self-direction. Not much is to be gained by living outwardly. One must avoid dependence upon persons or things; the center of life should be found within oneself.
Way 3: This way of life makes central the sympathetic concern for other persons. Affection is the main thing in life, affection that is free from all traces of the imposition on oneself upon others, or of using passion, striving for power over persons or things, excessive intellect, and undue concern for oneself are to be avoided.