The Fallen Woman
The 'Fallen Woman' A Familiar Feature of Victorian Writing
Victorian social conventions placed the female inside the male domain, a domestically cultivated flower rather than a wild one, uncontrollable and free to roam. Woman was idealised: the angel in the house, the wife complementing her husband, the helpmate of man. Social conditions offered the Victorian woman little in occupation so her aim in life was to secure a husband, succumbing to the political propaganda. As Foster states:
Because so much importance was attached to the roles of wifehood and motherhood, marriage was deemed the apotheosis of womanly fulfilment, alternatives to which were regarded as pitiable or unnatural.( Foster 1985: 6)
In this role of wife, woman's great function is to praise her husband and, in return, she shall be praised for ruling inside the home where she can be 'incapable of error' (Ruskin 1865: 149) In Ruskin's lecture his view is that a husband is a chivalric knight guarding his wife from the 'peril and trial' he encounters. For the 'noble' woman, her true place is in the home, an 'incorruptibly good household nun', praised for choosing 'self-renunciation' over 'self-development'(D'Amico 1992: 69). This could also be viewed as oppression. Rather than the female 'complementing' the male, she is oppressed by him, and the praise offered by Ruskin could be viewed as a weapon, lulling the female into a false consciousness, trapping her inside the home. For the Victorian woman, serving man's desire appears more important to serving her own. In these social conventions an unmarried woman, virginal, innocent and ignorant of sexual matters, is defined as pure, well situated for marriage. The woman not wishing this 'glorified' role of wifehood, while still wishing to express her sexuality and satisfy her desires, however, is deemed to have 'fallen' and is equated with a prostitute, 'a horrible spectre'(Dijkstra 1986: 13)
Tess, Hetty and Ruth are 'fallen women'. To ascertain
Victorian social conventions placed the female inside the male domain, a domestically cultivated flower rather than a wild one, uncontrollable and free to roam. Woman was idealised: the angel in the house, the wife complementing her husband, the helpmate of man. Social conditions offered the Victorian woman little in occupation so her aim in life was to secure a husband, succumbing to the political propaganda. As Foster states:
Because so much importance was attached to the roles of wifehood and motherhood, marriage was deemed the apotheosis of womanly fulfilment, alternatives to which were regarded as pitiable or unnatural.( Foster 1985: 6)
In this role of wife, woman's great function is to praise her husband and, in return, she shall be praised for ruling inside the home where she can be 'incapable of error' (Ruskin 1865: 149) In Ruskin's lecture his view is that a husband is a chivalric knight guarding his wife from the 'peril and trial' he encounters. For the 'noble' woman, her true place is in the home, an 'incorruptibly good household nun', praised for choosing 'self-renunciation' over 'self-development'(D'Amico 1992: 69). This could also be viewed as oppression. Rather than the female 'complementing' the male, she is oppressed by him, and the praise offered by Ruskin could be viewed as a weapon, lulling the female into a false consciousness, trapping her inside the home. For the Victorian woman, serving man's desire appears more important to serving her own. In these social conventions an unmarried woman, virginal, innocent and ignorant of sexual matters, is defined as pure, well situated for marriage. The woman not wishing this 'glorified' role of wifehood, while still wishing to express her sexuality and satisfy her desires, however, is deemed to have 'fallen' and is equated with a prostitute, 'a horrible spectre'(Dijkstra 1986: 13)
Tess, Hetty and Ruth are 'fallen women'. To ascertain