Preview

Summary: The Age Of Evangelicalism

Good Essays
Open Document
Open Document
913 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Summary: The Age Of Evangelicalism
The Age of Evangelicalism” written by Steven Miller, explores the extent to which the evangelical movement has progressed in the last four decades. Over four decades the nature of the evangelical movement has been consistently pliant. However, the progression of the evangelical movement has halted in recent decades. From what I have concluded this novel portrays that the rise in evangelical progression begins during the Watergate Crises. Then during Roe v. Wade, Right Wing evangelicalism becomes mainstream. Then evangelicalism finally becomes a definite pop culture banality.
The Evangelical’s Water Breaks
The birth of evangelicals becoming forerunner in American politics starts with the crisis of Watergate and Honor America Day. Evangelical’s like Billy Graham started to come out of the framework and push Americans to bolster their love for Christ. The first day of Honor America Day, Billy gave a speech where he stated, “Let the world know” This speech became the impetus for the silent majority in America to become politically involved. This sparked changes in the white house such as; the
…show more content…
Afterwards, Evangelical’s came together to fight against abortions during the Roe v Wade decision. Then Christianity began spreading to everyone through contemporary Christian music and Megachurches’. The essence of Christianity in America was never at question; it was only the involvement and the outward expression that became questioned in the 1960’s. Since then evangelicals have never missed an opportunity to advance the Christian political agenda. Steven Miller created a fantastic insight into the evangelical age in America. It can be shown by the presidency of Bush, and the fight back of Obama’s policies that evangelicals will continue to be a force that spearhead the needs of all Christians. It is truly humbling to see that Christ is continuing to thrive in

You May Also Find These Documents Helpful

  • Good Essays

    In this book, Wesley Granberg-Michaelson invites “North American” Christians to explore both informative and transformative dialogues concerning the post-Christian West through the lens of 20th C. global Christianity. The general overtones, particularly in the first half of this book, are more informative as Granberg-Michaelson provides a brief history of 20th C. ecumenical movement, highlighting the major “spiritual” shifts taking place from the global North to the South, and from the Christian West to the ‘evangelized’ East. As an active insider, working closely with WCC and other ecumenical initiatives, Granberg-Michaelson provides invaluable reflections based on his personal experiences and factual data, which lead him to raise some critical assessments concerning the future of the church in America, at least from the ecumenical perspective. Some of his…

    • 1074 Words
    • 5 Pages
    Good Essays
  • Good Essays

    President Ronald Regan established his credibility of his 1983 speech to the National Association of Evangelicals by first, being who he was he was. President Ronald Regan was the 40th president of the United States of America from 1981-1989 who held a fundamental biblical worldview, which was evident of his knowledge and key terms he used during this speech. He had perceived competence in his knowledge of the topics. Secondly, he also had a concern for the audience in that Regan’s “dialogue took into account the welfare of the audience…” (Alban, 2011, 2012, p. 809) President Regan had dynamism; he appeared “lively, active, vigorous, and vibrant” (p. 810). Finally, he showed an ethical standard towards his audience by his prior convictions and stance on biblical values in upholding and signing legislatives promoting biblical value that his audience understood and shared.…

    • 606 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Ronald Reagan’s address to the National Associations of Evangelicals (NAE) proved to be a speech that will forever be remembered and referenced because of its rhetoric. In a time of war, Reagan delivered a speech that impacted our nation and branded the term “evil empire” in the minds of Americans in reference to the Soviet Union. His deliberative “Evil Empire” speech strategically coaxed the audience by commending the religious power of America and advocating the unity of religion and politics. Reagan knew exactly what to say and how to say it in order to gain the support of his audience.…

    • 816 Words
    • 4 Pages
    Good Essays
  • Powerful Essays

    The Episcopal Church of the 1970s seemed to reflect America’s role as a world power through focusing on both foreign affairs and changes within America. In the January, February, and March issues of The Episcopalian, a journal serving the Episcopal Church, there are a collection of news and opinion articles that reveal the prevailing anxiety regarding the United State’s global influence. Since the Church seeked new knowledge, they were aware of the limits Christian influence had both in America and throughout the world. The Episcopalian was published in the context of global unrest, as the United States was at the height of fighting the Vietnam War and there were demonstrations occurring throughout Europe and China in the 1960s. The Church’s understanding of the fragility of American Christian culture simultaneously led to new debates and initiatives to keep the Church relevant to the changing times.…

    • 1604 Words
    • 7 Pages
    Powerful Essays
  • Good Essays

    While John F. Kennedy probably did have more effect on religion in America than any other modern president, this is in a sense deeply ironic. Kennedy was not, by all accounts, a deeply religious man. He has been variously described by contemporaries and historians as “a rather irregular Christian,” “spiritually rootless and almost disturbingly secular,” and one who “wore his religion lightly.” Kennedy certainly did not influence the nation’s religious landscape through his own personal piety or public theology. (Matthew Wilson).…

    • 462 Words
    • 2 Pages
    Good Essays
  • Good Essays

    Randall Balmer, host of the documentary and former conservative Christian himself, focused on popular evangelicalism throughout his travels and interviews. Balmer visited the Christian Bookseller’s Convention, KWKY radio station in Iowa, Black and Hispanic parishes, among others. Each community had it’s own traditions, values, and stories; however, they all seemed to be in agreement on the literal truth of the Bible and the imminent second coming of Christ. From this movie I have learned that how one congregation practices their faith does not…

    • 786 Words
    • 4 Pages
    Good Essays
  • Good Essays

    In his essay „The Christian Paradox”, Bill McKibben points out the hypocrisy of how Americans perceive religiousness and Christianity. The author achieves that through comparing the teachings of the Holy Bible with incontestable data, mostly statistics. He provides a fascinating inside into the state of devotion in the United States—people of America have wandered off the path dictated by Jesus, and even deformed it for their own purposes, while still claiming their devotion to God—which makes for a powerful point in a discourse on the state of Christianity in the country with such a long history of achieving success through hard work.…

    • 680 Words
    • 3 Pages
    Good Essays
  • Better Essays

    Billy Graham was sure to start integrating his crusades in 1953 because of the movements being brought for equality. He was willing to organize crusades in Alabama during the heat of it all and it “represented his own efforts both to evangelize and to support Lyndon B. Johnson's request that he assist in defusing racial tensions” (Leonard, 2011). Graham had a relationship with Martin Luther King Jr., so much so that he would invite him to join him in rallies. Graham and King’s relationship blossomed over the love for God. They practiced rallies together and spoke over the issues on racial equality in America at the time. Graham hoped that through prayer, the gospel would be able to tear down the walls and barriers between the races in America. Through these actions, Graham was showing he wanted to help better life for all and to promote love and well-being amongst all people in the country- just as God would want it ("Billy graham evangelistic,"…

    • 1001 Words
    • 5 Pages
    Better Essays
  • Good Essays

    From 1942, “The National Association of Evangelicals” created four significant issues: unity/separation, social, scholarship/intellectualism, and evangelism. Ellingsen describe the unity/separation issue well, he says, “In many ways this desire to present the old fundamentals of the faith in a positive not merely defensive, way was to set the agenda and rationale for the emergence of Evangelicalism out of its original Fundamentalist heritage” (29).…

    • 711 Words
    • 3 Pages
    Good Essays
  • Good Essays

    In fact, the concept of Evangelicalism and Christianity in the contemporary world is directly linked to and related to the religious culture of the gospel of Jesus and the works of the apostles. The book has provided me with a consistent series of balanced, thoughtful, biblically informed, and insightful comprehensions on basic aspects of Christian life. As a young adult, early missionaries would scare us into accepting God into our life. They would say that “if you do not repent and turn from your wicked ways, and God were to come tonight, you would go straight to hell”. Nothing was ever mentioned about the relationship of Israel and the Gospel, but only about our salvation and the choice of either Heaven or hell. To a great extent, the many essential concepts of Christianity that the gospel highlights has been made manifest in my personal growth by choice of words McKnight uses to put his arguments…

    • 1350 Words
    • 6 Pages
    Good Essays
  • Powerful Essays

    Nineteenth century America contained a bewildering array of Protestant sects and denominations, with different doctrines, practices, and organizational forms. But by the 1830s almost all of these bodies had a deep evangelical emphasis in common. Protestantism has always contained an important evangelical strain, but it was in the nineteenth century that a particular style of evangelicalism became the dominant form of spiritual expression. What above all else characterized this evangelicalism was its dynamism, the pervasive sense of activist energy it released. As Charles Grandison Finney, the leading evangelical of mid-nineteenth century America, put it: "religion is the work of man, it is something for man to do." This evangelical activism involved an important doctrinal shift away from the predominately Calvinist orientation that had characterized much of eighteenth-century American Christianity. Eighteenth-century Calvinists like Jonathan Edwards or George Whitefield had stressed the sinful nature of humans and their utter incapacity to overcome this nature without the direct action of the grace of God working through the Holy Spirit. Salvation was purely in God's hands, something he dispensed as he saw fit for his own reasons. Nineteenth-century evangelicals like Finney, or Lyman Beecher, or Francis Asbury, were no less unrelenting in their emphasis on the terrible sinfulness of humans. But they focused on sin as human action. For all they preached hellfire and damnation, they nonetheless harbored an unshakable practical belief in the capacity of humans for moral action, in the ability of humans to turn away from sinful behavior and embrace moral action. Whatever their particular doctrinal stance, most nineteenth-century evangelicals preached a kind of practical Arminianism which emphasized the duty and ability of sinners to repent and desist from sin.…

    • 1885 Words
    • 8 Pages
    Powerful Essays
  • Powerful Essays

    Billy Graham

    • 2207 Words
    • 9 Pages

    A 1943 graduate of Wheaton College in Illinois, Graham gained experience and exposure in Youth for Christ International during the mid‐1940s. A 1949 tent revival in Los Angeles first propelled him into public view. Hugely successful revivals, his Hour of Decision radio program, numerous books, and periodic telecasts brought worldwide popularity and influence during the 1950s. His revival “crusades” and international conferences fostered ecumenical cooperation, particularly among conservative Christians known as evangelicals. Christianity Today magazine, which he founded in 1956, remained the flagship publication of the evangelical movement in the early twenty‐first century. His association with presidents from Dwight D. Eisenhower to George W. Bush encouraged religious conservatives to enter the political arena, despite warnings he sounded in later years regarding the perils of such ventures. Graham's connections and unique stature enabled him to overcome many formidable barriers, seen most dramatically in a series of increasingly successful forays behind the Iron Curtain between 1978 and, after the breakup of the communist bloc, 1992. By such actions as refusing to preach to racially segregated audiences, hiring an African American as an Associate Evangelist, inviting Martin Luther King Jr. to appear at a crusade service, and calling on his audiences to espouse racial equality, Graham helped break down resistance to integration in the American South and elsewhere.…

    • 2207 Words
    • 9 Pages
    Powerful Essays
  • Powerful Essays

    Evangelicals were beginning to ask questions concerning the ideas of Christianization and began embracing other ideas and arguments. These new ideas deconstructed the social expectations of those following the paradigms of this new millennial way of thinking with deconstructed expectations, challenging believers to consider the ideas of evangelical marginality. These new ideas lead to new expectations in missions and literal interpretation. Some of these arguments ultimately shattered denominational loyalties. These beliefs eventually fed into a new idea of pan-evangelical identity to welcome all types of evangelicals.…

    • 2251 Words
    • 10 Pages
    Powerful Essays
  • Powerful Essays

    pentecostal capitalism

    • 13630 Words
    • 40 Pages

    References: Akin, J. 2014. Church Growth with Akin John: Secularism in the Church Today, Church Times…

    • 13630 Words
    • 40 Pages
    Powerful Essays

Related Topics