Summary Of Albert J. Raboteu's Slave Religion: The Invisible Institution
Albert J. Raboteu’s, Slave Religion: The ‘Invisible Institution’ in the Antebellum South, seeks to provide an overview of the history and institution of slaves in American history. By providing samplings of hymns, songs, and stories of first hand accounts, Raboteu provides the reader with earnestness and a desire for self-reflection. In this paper I will provide a brief summary of Raboteu’s major themes and a short response.
A SUMMARY
Raboteu begins his work by providing the context to the enslavement of an estimated ten million Africans. Africans ripped not only from their homes, cultures, histories and communities, but also ripped from their social, religious, traditions and political systems. Through the Atlantic slave trade slaves were brought into the New World to work in mines, plantations and households. This chattel slavery, …show more content…
The rich relation the African Christians found with the history of Israel forces me to see the past in a new light. After the Civil War, Brother Thornton, suggested that “Promised Land” was still in the distance for Africans in America, stating, “We have been in the furnace of affliction, and are still…I am assured that what God begins, he will bring to an end…There must be no looking back to Egypt…If we would have greater freedom of body, we must free ourselves from the shackles of sin, and especially the sin of unbelief.” The humility seen in Thornton and in the writing of Raboteau, offer no blame for the sin done, sometimes even in the name of Christianity. But rather seek to humbly seek change. This is something I believe every Christian would wish to be a description of their church leadership and congregation. The “Invisible Institution” of the early American African church and their rich heritage show deep humility and a desire for gospel change. A people that despite being abused by the church, fought to better the
A SUMMARY
Raboteu begins his work by providing the context to the enslavement of an estimated ten million Africans. Africans ripped not only from their homes, cultures, histories and communities, but also ripped from their social, religious, traditions and political systems. Through the Atlantic slave trade slaves were brought into the New World to work in mines, plantations and households. This chattel slavery, …show more content…
The rich relation the African Christians found with the history of Israel forces me to see the past in a new light. After the Civil War, Brother Thornton, suggested that “Promised Land” was still in the distance for Africans in America, stating, “We have been in the furnace of affliction, and are still…I am assured that what God begins, he will bring to an end…There must be no looking back to Egypt…If we would have greater freedom of body, we must free ourselves from the shackles of sin, and especially the sin of unbelief.” The humility seen in Thornton and in the writing of Raboteau, offer no blame for the sin done, sometimes even in the name of Christianity. But rather seek to humbly seek change. This is something I believe every Christian would wish to be a description of their church leadership and congregation. The “Invisible Institution” of the early American African church and their rich heritage show deep humility and a desire for gospel change. A people that despite being abused by the church, fought to better the