Rowe begins his paper by distinguishing two types of theists as well as two types of atheists. He makes a distinction between broad and narrow forms of each particular position. For Rowe a broad theist is someone who believes in a divine being while a narrow theist is someone who believes in an omniscient, omnipotent, eternal, supremely good, being who created of the world (335). The distinctions for an atheist are similar. A broad atheist is someone who denies the existence of a divine being while a narrow atheist is someone who denies the existence of an omniscient, omnipotent, eternal, supremely good, being who created of the world. In Rowe 's paper these distinctions are important because he only addresses the narrow versions of each.
In developing his argument for atheism Rowe begins by pointing out that our world contains a considerable abundance of intense human and animal suffering. While Rowe doesn 't offer any defense for the assertion that suffering is innately evil he does point out that even though suffering may lead to or cause some good that would have otherwise been unattainable the suffering is evil in itself and as such - though it may be a justified evil - it is an evil nonetheless. Rowe 's argument for atheism leans heavily on the previous notion that suffering is