“Saudis in Bikinis” by Nicholas D. Kristof is a unique consider how Saudi women feel about being covered up. One Saudi woman in Kristof’s article stated that “I cover up my body and my face, and I’m happy that I’m a religious girl obeying God’s rules…I can swim and do sports and go to restaurants and wear what I want, but not in front of men”. Pg. 176 That must be a liberating feeling to be able to wear whatever you want and not worry about what a man is thinking about your outfit or another woman. Women let’s keep it real. Most of the things that we do to make ourselves beautiful for men okay maybe to look better than the next women. I used to stress myself out about wearing the right outfit, putting on makeup and making…
The main theme of Qanta Ahmed’s memoir is the ongoing tensions between the Saudi men and women. Unlike most other societies, the differences between men and women in Saudi society are extreme, especially because of the way the women are degraded. The first way women are dehumanized is their mandatory veiling. Women are not allowed to operate any type of vehicle, which is the next way they are debased of their rights. Most men ignore women, refuse to consider their opinions, and regard them beneath them as the final step of corruption. . These ideas come together to show the immense pressures present among the men and women of the kingdom.…
Many times when feminists looked at Islamic women they criticized the man for not treating women properly. However, as Jane I. Smith states, women of Islam are not really offended by that fact, on the contrary, they believe that it is better for them. The Holy Koran is the basis for the Islamic believers. It has many interpretations, however there are certain facts that are sure to be clear as to the position of women in an Islamic society. Koran did introduce very significant changes as to treatment of women. Certain women did play powerful roles in societies. However, whatever the earlier realities for women in terms of marriage, divorce, and inheritance of property, it is clear that Islamic men believe that they are above woman. However, they are supposed to support them and make sure that they have everything that they need to help raise their children and praise the god. In Islam, marriage is not a sacrament, as it is in other religions. It is a contract that man and woman sign and in which the woman can clearly includes her own clauses and negotiate terms. It is rare however possible for a man to have more the one wife. However, when that happens the man is responsible for caring and supporting both of them. In order to marry another woman however, the man must have the permission of his first wife. Although Muslim women have had been married at extremely young age, this practice is related to the fact that father and other male relatives generally have chosen the grooms themselves. There are however some discrepancies. Islamic women are not treated equally in the face of the law. "Ones women statement in the court is equal to half of one man." The same principle also applies to inheritance and other issues. The Koran states that the man, since he is supporting the woman, should receive twice as much of everything. Until recently education for women in the Muslim world has been minimal. Since the modernization of the…
The more and more I study about Muslim Women and the obstacles they face, I become angered. In writing this paper, I’ve found that there is no substantial evidence in any Muslim or Islamic writings that states that women should be treated as slaves or insubordinates. Women are to be respected, protected, and loved; no matter what religion or color they may be. So, my paper will focus on these three things, but the lack of it.…
Saudi Arabia is a monarchy that strictly obliges their citizens to comply with the constitution, with the laws of Islam as its foundation. However, the laws in Saudi Arabia were created in accordance to how the kingdom’s councils’ interpreted the Qur’an, Islam’s holy book. According to the council, equality between women and men is against the laws of God and the law of nature dictated by women’s physiology. These beliefs positioned women in Saudi Arabia subservient to men as restrictions are strictly applied on their way of living. Women in the kingdom live under constant legal and cultural prohibitions, whether in the family or outside their homes. Some of these are the requirement to veil women, the inferior education provided to women, and the lack of freedom of movement.…
The feature film Wadjda draws a picture of gender inequality in Saudi Arabia through the eyes of a young girl, who grew up in the Arab culture. This film portrays how religious tradition contributes to women’s stance in society through dressing, body language and the women’s role in the family. Granted, this film discusses men privilege, which is the inherent right of a man to do more things than a woman can.…
According to Pearlman, a global post producer for special reports, “Islam is the governing religion in Saudi Arabia, and according to some interpretations of Sharia law, which the Kingdom abides by, women are not allowed to drive, be in the presence of male strangers, be admitted to…
I OFTEN wonder whether people see me as a radical, fundamentalist Muslim terrorist packing an AK-47 assault rifle inside my jean jacket. Or may be they see me as the poster girl for oppressed womanhood everywhere. I'm not sure which it is.…
As such, the Saudi royals are firmly constrained by Islam and are practically powerless to enact laws that contradict it. Islamic law grants citizens firm privileges and rights that are thus literally beyond the authority of the monarchy to detract. And the royals are well responsive that any attempt at such detraction would either be entirely ignored by the populace, or would meet with almost universal, violent…
According to the Guardian, the Saudi Arabia government is about to enforce changes in law, which allow only women work in stores…
The question proposed in the title is basically a direct response after going through Geraldine Brooks’ essay “Nine Parts of Desire; The Hidden World of Islamic Women” in its second chapter. Geraldine poses several ideas and personal experiences in which she tries to understand the mystery of the perpetuating repressive and barbaric practices (genital mutilation, infibulations, hysterectomy, and honor killings) that have nothing to do with Koranic teachings. She starts her essay in a detailed description of a gruesome and shocking scene of a hysterectomy procedure that took place under poor and unequipped conditions (Brooks 33). Many women that were subjected to such practices ended up dead. For such manner, Dr. Abrehet Gebrekidan, a gynecologist, offered the Eritreans help since her skills will ensure their survival (Brooks 34). Furthermore, the Kuran refused the existence of the dreadful genital mutilation procedures, but the women were not educated enough to read it (Brooks 35). And despite the consequences of such procedures, they believed that such procedures were to safeguard the girls’ chastity where the honor of the fathers and brothers depended on (Brooks 37). As for men, they believed that these operations are equivalent to their honors, therefore they must repress women sexualities by turning off their pleasure sites otherwise they will end up as prostitutes (Brooks 35). The prophet Muhammad, who is the ideal person of all Muslims, believed that women should enjoy sexual intercourse with their husbands. And that it is forbidden to take away women desires (Brooks 39). According to Muslims, specifically Shiite, adultery “sigheh or muta” is acceptable and sanctioned by a cleric where the couple are together mainly for having sex and providing money (Brooks 43). Brooks also mentions the idea of honor killings that were and still adopted in some Islamic tribes. They believe that fathers and…
Golley, N. (2004). Is Feminism Relevant to Arab Women?. Third World Quarterly, Vol. 25, No. 3. Retrived November 26, 2012.…
* impotency, insanity of the husband, or if he is suffering from some venereal disease,…
Following the 1979 Iranian revolution came the veiling act ratified in 1983. Once again, the West condemned the hijab calling it oppressive and backward; some Iranian feminists endorsed this perception and some recognized the issue wasn’t simply black and white. Forcing a woman to do anything is exercising power over her and thereby oppressing her. Beauvoir and Naghibi would both agree that perceptions are powerful tools that can shape government laws or psychological perceptions of oneself. Naghibi is essentially arguing that outsider perspectives have damaged and contorted the meaning of the hijab so much so that it has symbolized both liberation and oppression at the same time. External views have influenced internal turmoil and deprived the woman of choice. The power of choice and voice has been taken from the woman who wears the head scarf and caused their advancements to regress. For example, the unveiling act caused women to decide to stay at home to avoid humiliation and harassment in the work place for not wearing a hijab. To stop regression and advocate for a truly free woman, Naghibi advocates for the power of choice where women choose what they are comfortable wearing—not what others tell them should be…
There is no doubt that women driving cars in Saudi Arabia is not the first or the most important issue for women in this country but it is one of the issues that persist on women's insistence on acquiring their own rights as long as there is no religious objection. Until today in Saudi Arabia, women are not allowed to have their own driver’s license. They are not permitted to drive their own cars at any place and at any time. The Saudi government is against women driving in Saudi as they think that it might cause many issues and problems for the society. Although some people oppose women driving in Saudi Arabia, some people think that women driving in Saudi could have its advantages for the women race and to the society as a whole.…