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When the book starts, Ibarra is returning to the Philippines after a 7 year absence, and he is reunited with his lover, María Clara. He also learns the details of his father’s death, which was caused by one of his father’s political opponents in his home town of Binondo, Manila. Father Dámaso is one of the religious/political figures in Binondo who dislikes Ibarra’s dad. By accusing Ibarra’s dad of being a heretic, and by using the death of a local student to make him look bad, Father Dámaso turned the community against Ibarra’s dad, and had him thrown in jail where he got sick and died. Ibarra’s father was disgraced further when his body was thrown into the lake while workers were transporting him between burial sites. After learning about the atrocities committed against his father, Ibarra does not seek revenge, but instead decides to build a school, which was something his father had always planned to do. By building the school, Juan Crisostomo Ibarra shows that he is genuinely concerned about the education and welfare of the Filipino people, because he puts the political squabbling aside in order to help the community. Ibarra is nearly assassinated at the school’s opening celebrations, but he is saved by a man named Eliás. After the assassination attempt, Ibarra is thrown into jail for a crime that he did not commit. Eliás again assists Ibarra by helping him escape from prison. As they are absconding in a boat, Ibarra hides under some leaves. Eliás jumps into the water in an attempt to fool the guards, but his plan fails and he is shot by the guards and left for dead. Since the guards think that they shot Ibarra, they cease their pursuit of the boat he is hiding on, and he escapes unharmed.…
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He became the national hero only because of the Americans who sponsored and encouraged the Rizal cult.…
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i. It has little humor, less idealism, and less romance than the Noli Me Tangere…
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It is reported that the original text was published in La Voz Espanola and Diaro De Manila, dated December 30, 1896, the very day after Jose Rizal's death. A second text appeared in Barcelona, Spain in a magazine called La Juventud where in this reproduction, it was revealed that the source of the copy was from a Jesuit, Father Balaguer, who has maintained anonimity for 14 years after its public release. For the original text, no one has actually claimed witness to the retraction document except La Voz Espanola, stating that they have read Rizal’s “own hand writing” and was given to the Archbishop. There is much debate and controversy towards the retraction, though most historians and have deemed it to be false. Ricardo Lopez, author of “Rizal Beyond the Grave”, concludes that the handwriting in the said document was not Jose Rizal’s. Furthermore, he said there was no justification that Rizal’s remains were buried in holy ground, nor was there a certification of marriage between Rizal and Josephine Bracken. Senator Rafael palma, the former President of the University of the Philippines and a prominent Mason, strengthened this argument and stated that the retraction is in proportion with Rizal’s character and mature beliefs. Other known anti- retraction prominents are Frank Laubach, a well-known evangelical Christian missionary, Austin Coates, a British writer, and Ricardo Manapat, the Director of the National Archives.…
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