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Representation of Partition of India in Sunlight on a Broken Column, Ice-Candy Man, and 1947 Earth.

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Representation of Partition of India in Sunlight on a Broken Column, Ice-Candy Man, and 1947 Earth.
Representation of Partition of India in Sunlight on a Broken Column, Ice-Candy Man, and 1947 Earth.

Partition of India, which is almost overlooked in traditional historiography with India’s Independence and Birth of Pakistan, led to one of the largest and bloodiest migrations in the history of the world. Sunlight on a Broken Column, Ice-Candy Man and 1947 Earth are all set in the same time span and portray Partition in quite different ways. Different as in not only different from each other, but also different, more significantly, from the way it is portrayed in traditional historiography. Traditional historiography merely gives facts and figures without examining all its social, political, economical, cultural and psychological effects. Also, it is largely governed by national biases and hence, tends to sweeps under the carpet anything that projects a negative image of the nation or raises a finger at its pet ideologies. Hence, it not only fails to give a true picture but is also, incapable of examining “why?” or linking the past with the present as in bringing out the relevance of it as of now. The above three texts, to a lesser or greater extent do precisely that, as in question the traditional historiography. And, I think that’s where their merits lie. Sunlight on a Broken Column which focuses chiefly on how it was an era of changes and change whether it be for good or for bad cannot occur without pain examines the causes of partition most effectively. Not only was it the end of colonial rule, resulting into a power struggle between Hindus and Muslims (with Muslims having ruled over India for centuries before British and the Hindu dominated Congress gaining power after them) but, it also marked the end of feudalism which is very significant as in it brings to light the power struggle that occurred amongst Hindus and Muslims themselves. A society based on class (feudal lords) was being replaced to that governed by caste (Congress, Muslim league).

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