Rap and Moral character
In the article Rap and Moral Character by Susan Dwyer, the subject of concern is the consequences of listening to rap music and the effect it has on moral character. The author argues that rap music contribute to the corruption of moral character, it is misogynistic, promotes violence and street crime. In this paper I will examine the author’s claims, use of key concepts, and her reasoning. By doing so, I will be able to demonstrate that Dwyer’s thesis is unjust and unsupported. In what follows, I will analyze the claims to show that the author’s arguments are irrelevant and lack sufficient evidence to support her thesis. Secondly, I will examine the author’s reasoning to point out fallacious reasoning and lastly I will evaluate her use of key concepts. There are about 7 claims in the article. However, many of them were only used to demonstrate and explain issues regarding rap and moral behaviour. The author begins the argument by claiming rap music is both a sign of and contributes to a form of corruption of moral character. This particular claim is empirical because the author did not offer her reader any type of verification or facts to prove her point. Dwyer failed to demonstrate how people’s moral character is corrupted by listening to rap music. Many people enjoy listening to different types of music for different reasons. Rap music does not determine the person’s character or behaviours. Rap music does not contribute to a form of corruption of moral character. Rap music has come a long way and has been shaped by different skills of various rappers who reflect a blend of elements into fascinating wordplay. It has become very popular among young people; they listen to it as a form of entertainment and rap songs have helped many people through tough times the same way Johnny Cash and country music helps people. Music is music everyone has their own preference. Rap music can help people build a positive character; for instance, a rap song