Paradigm Shifts of Church History
This essay is to discuss the six paradigm’s shifts as highlighted by Bosch. The six paradigms are; primitive Christianity; the patristic period; the Middle Ages; the Reformation; the Enlightenment; and the Ecumenical era[1]. Bosch’s title for the book is ‘Transforming Mission’. As described by Bosch in his foreword he talks about the title as ambiguous. “Transforming” can be an adjective used to describe “mission”. Mission can be understood as not the enterprise that transforms reality, but something that is itself being transformed. Let’s now look at the first paradigm shift.
1. Primitive Christianity
“....go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you."[2]
The great commission has to be taken into account with the rest of Matthew’s gospel where we see the “road” of mission to the gentiles is open. The Mission of Jesus was to breakdown boundaries and to include all, even those who were seen as enemies. God invites all and it is those who respond that are accepted. Early Christian mission was focused only on the Jews. Mission to the gentiles came as a spin-off mission. Early Christian mission involved the person of Jesus and it was political and revolutionary. The revolutionary aspect was seen in the new relationships it brought among Jews, Greek, free, slave, rich, poor, women etc. The early church had to seal their witness (martyria) with their blood; “Martyrdom and Mission” says Hans von Campenhaussen “belonged together”. [3]
2. The Patristic Period (The Eastern Church)
Mission in the Patristic (first fathers) period is thoroughly church centered which means that the church is the aim; the fulfillment of the Gospel, rather than the instrument or means of mission[4]. In Orthodox thinking, mission is the place of liturgy (public worship). A witnessing community is a community of worshippers. Also Orthodox mission is founded on the
1. Primitive Christianity
“....go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you."[2]
The great commission has to be taken into account with the rest of Matthew’s gospel where we see the “road” of mission to the gentiles is open. The Mission of Jesus was to breakdown boundaries and to include all, even those who were seen as enemies. God invites all and it is those who respond that are accepted. Early Christian mission was focused only on the Jews. Mission to the gentiles came as a spin-off mission. Early Christian mission involved the person of Jesus and it was political and revolutionary. The revolutionary aspect was seen in the new relationships it brought among Jews, Greek, free, slave, rich, poor, women etc. The early church had to seal their witness (martyria) with their blood; “Martyrdom and Mission” says Hans von Campenhaussen “belonged together”. [3]
2. The Patristic Period (The Eastern Church)
Mission in the Patristic (first fathers) period is thoroughly church centered which means that the church is the aim; the fulfillment of the Gospel, rather than the instrument or means of mission[4]. In Orthodox thinking, mission is the place of liturgy (public worship). A witnessing community is a community of worshippers. Also Orthodox mission is founded on the