Picture living in a community where every minute of every day you were hungry, under-clothed, and afraid death because you are poor. A world in which child dies of hunger every 5 seconds. Now imagine waking up and your biggest problem was which sweater to wear with which jeans. Even though this seems hard to imagine, this life of poverty has been a reality for most people for ages. Before the1900s, few wealthy people would ever think about poverty. Two prominent authors were Garrett Hardin and Peter Singer, who wrote essays about human poverty. They questioned whether to confront the issue of poverty or to ignore it. The first essay is "Life Ethics: the Case Against Helping the Poor" from the ecologist, Hardin who served as Professor of Human Ecology, and psychology today (1974). The second essay, "The Singer Solution to World Poverty," published in The New York Times Magazine is from the Philosopher Singer, who is currently teaching as as Professor of Bioethics at Princeton University (1999). Hardin's essay focuses primarily on the truth that we can either try to save everyone and die trying or save ourselves and let the flourishing live. He specifically discusses the different views on how to truly help the poor. Singer's essay, on the other hand, contains a much more practical discussion arguing that individuals should donate money to overseas aid organizations to help the impoverished. He applied ethics and approaches the dilemma of poverty. Although both writers address the poverty solution, and both include examples of ethos, pathos, and logos, the differing degrees of these rhetorical strategies renders Hardin's essay much more relatable than Singer's more emotional essay.…
Hardin, Garrett. "Lifeboat Ethics: The Case Against Helping the Poor."Lifeboat Ethics: The Case Against Helping the Poor by Garrett Hardin - The Garrett Hardin Society - Articles.…
Swift implies that the poor can be considered useful, that they can work, and could help with conserving these resources. He points that it is the rich who should have partial blame for the lack of resources for the poor, due to their unnecessary spending or the way they “waste” or “manage money”. Hardin views this issue differently. He feels that the poor are unskilled, uneducated, and are a drain to the resources of the rich. Hardin feels as if the poor contribute nothing to the rich. He indicates that there is a better use for resources other than being used by the poor, and that the resources need to be controlled by those of richer countries. “To be generous with one’s own possessions is quite different from being generous with those of posterity.” (Hardin)…
In Garrett Hardin’s essay, Lifeboat Ethics: The Case Against Helping the Poor, Hardin describes the wealthy population of the world as being in a single lifeboat that is almost filled until buckling while the poor population of the world treads water below. Hardin’s essay gets his readers to feel the natural instinct to survive. The lifeboat metaphor that Hardin uses relieves the wealthy population of their moral obligations to the less fortunate, but in addition, puts all of the blame and cause of the depletion of earth’s resources on the poor. As much as his argument may make sense, there are some flaws in his way of thinking. Alan Durning, who noticed that major flaws with Hardin’s essay, wrote on what he thought about the topic that Hardin has brought to his attention. In Durning’s essay, Asking How Much Is Enough, he argues that it is not overpopulation that is depleting the earth’s resources, but overconsumption of the resources by the wealthy population. The arguments in Durning’s essay makes the reader realize that the way Hardin uses the metaphorical lifeboat to persuade his readers into thinking the same thing as he does and shows that Hardin wrongly places the blame of all of earth’s financial stability problems on the poorer population.…
Singer, P. (Spring 1972). Famine, Affluence, and Morality. Philosophy and Public Affairs, vol. 1, no. 1, pp. 229-243 [revised edition]. Retrieved from http://www.utilitarian.net/singer/by/1972----.htm…
In Garrett Hardin’s “Lifeboat Ethics” he explains that the world we live in is unequal and becoming increasingly poor. He tries to explain that if the poor isn’t controlled then the Earth will become overpopulated and unrestrained. I believe that Hardin’s writing of “Lifeboat Ethics” is effective and persuasive. His writing is persuasive because with every action to fix the poorness of our world he has a counter, Hardin uses numbers and percentages to show how the population increases of poor countries versus rich ones, and he also paints pictures in people’s heads very well.…
Hunger has been a massive problem, especially world wide. Therefore, people, families, and even children have been a victim of this issue. However, it seems to be that people in Africa are the one’s who have suffered the most. For example, in the article,”Ending World Hunger In Africa”, by Martha Van der Wolf, the article states that,”Droughts, floods, and other environmental disasters make it even more difficult for those exposed to sustain their livelihoods or even think about increasing their agricultural productivity” (Van der Wolf page. 1). With this in mind, Martha explains that it is very difficult to maintain the goods for their country with their conflicts with nature. There are many farmers that cannot keep their farms simply because they are not producing enough to stay in business. Therefore,…
The philosophical tragedy of the commons occurs when individuals overuse (for their personal benefit) the commons to the point where it impedes on the use and future use of others and future generations. This overuse also leads to devaluation. Hardin proposed an analogy of a field “open to all,” in which common ownership leads to environmental degradation. In terms of pollution, the problem of the commons deals with adding to the commons rather than taking from the commons.…
One of the ironies of Steinbeck’s novel, The Grapes of Wrath was that, as Ma Joad said, "If you’re in trouble or hurt or need -- go to poor people. They're the only ones that'll help -- the only ones." The irony is that if you need something you have to go to the people who have almost nothing. And the poor people in this book are shown as the good people because of their generosity, their family union, their humbleness, and most importantly, their connection with God. In the other hand, there are the evil people, known as the rich; and the reason they are portrayed as the bad people is because of their selfishness, bad temper, their greedy nature, and their desire to get rid of the migrants in California.…
The correctness of this view would hardly seem to depend on whether the earth has a captain. But Hardin's reply would no doubt be that if we ae in a situation in which allowing everyone a "fair share" will lead to disaster, then this seemingly innocuous moral principle is dangerous.…
To suit his title, Hardin begins his piece by asking us to imagine ourselves in a lifeboat. There is room for sixty people on the boat, but there are only fifty sitting in there at the time. Near them are one-hundred others swimming in the water pleading to be in the boat. So how do we save them all? Hardin explains that there is not a way to save all of the people. Metaphorically, the fifty people in the lifeboat resemble the rich countries and the others swimming in the water are the poor countries.…
Food scarcity is a serious problem the world is facing right now. In the past decades they have been avoiding this issue, but now it may be the reason for the downfall of the human race. As a civilization we have failed to deal with all these environmental issues for example eroding soils, water tables, rising temperatures, etc. These issues lead to food production problems. Costs of food keep rising at the same time death rates rise. Everyday there are more and more low-income countries are affected by the rising food costs because of trade and grain prices. The prices of food keep increasing because of different problems in the manufacturing of the food. Together, we must try to help scientist come up with solutions to save our only planet, before it’s too late.…
5- Vidal, John. "Hunger in a World of Plenty." The Guardian. Guardian News and Media, 21 Aug. 2002. Web. 14 June 2012. <http://www.guardian.co.uk/environment/2002/aug/22/worldsummit2002.earth12>.…
Hardin suggested a “world food bank” to supply food equally to every nation as a means to counter the famine issue. He makes examples of how Overloading the Environment may be in danger. Hardin says “Food can, perhaps, be significantly increased to meet a growing demand. But what about clean beaches, unspoiled forests, and solitude? If we satisfy a growing population's need for food, we necessarily decrease its per capita supply of the other resources needed by men.” Hardin also refers to an essay titled Chinese Fish and Miracle Rice saying, “as an ancient Chinese proverb goes: Give a man a fish and he will eat for a day; teach him how to fish and he will eat for the rest of his…
Not only this, but “the farmers profit margin dropped from 35% in the 1950 's to about 9% today.” (Mckibben, 54) This means that “to generate the same income as it did in 1950, a farm today would need to be roughly four times as large.” (Mckibben, 55) As a result of this perpetual growth and centralization, problems like “huge sewage lagoons, miserable animals, vulnerability to sabotage and food-born illness”(mckibben, 61) have become commonplace. Not only this, but “we are running out of the two basic ingredients we need to grow food on an industrial scale: oil and water.” (Mckibben, 62) The situation has become so dire that “we are now facing a near simultaneous depletion of the underground aquifers which have been responsible for the unsustainable, artificial inflation of food production.” At this point of realization, Mckibben begins indulging the reader in a large number of facts that promote a more localized form of farming as the solution to a seemingly endless number of issues. Initially the point is raised that “sustainable agriculture leads to a 93% increase in per-hectare food production.” (Mckibben, 68) The next idea raised is that, “since World War 1, it has been cheaper to use…