Kennewick Man Book Review
The historical perspective that is the core of David's book makes the positions of the adversaries in the Kennewick Man dispute more understandable. I expected a telling of the controversy surrounding Kennewick Man, and perhaps some suggestions about what the remains mean to theories concerning the peopling of the New World. What I got was a lucid history of the stormy relationship between Native Americans and archaeologists that forms a good part of the background for the Kennewick Man controversy. David goes some distance (maybe too far)to be charitable to all the players in this scientific soap opera. He makes it clear, however, that Native American remains are part of Native American history and identity, not specimens to be mined for cranial
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In the absence of some rigorous examination of remains by qualified individuals we are left with the prospect of conflicting claims that characterizes "Kennnewick Man: The Soap". If affiliation is determined by legislative fiat or dueling attorneys, we all lose. Classifying remains as Native American because they are found in North America does some violence to common sense - are Toyotas indigenous because we find them here? Vine DeLoria's views notwithstanding, the peopling of the New World remains a story to be told. It is possible that the Americas were peopled more than once by groups from parts of the world that conventional wisdom has long dismissed. David closes his book with the account of a collaborative project in Alaska that offers a real alternative to the disputes surrounding Kennewick Man. Hopefully such cooperation will be a model for archaeological research, and the picture of Native American prehistory that it renders will be more complete because of its inclusiveness. All in all, a superb read that encourages us to examine our motives and to recall the obscenities that have occurred in the past, and almost certainly will occur again, for …show more content…
Thomas' discussion on pages 57-58 of the Army Medical Museum's role in collecting human remains is misleading. The Museum (now the National Museum of Health & Medicine) was established in 1862, during the American Civil War, to begin the study of military medicine and surgery in wartime. It was not established at the urging of Professor Agassiz. US Army Surgeon General Hammond's orders pertained specifically to collecting the remains of Union and Confederate soldiers, who were overwhelmingly white, to study surgery before the era of x-rays or aseptic surgery. Thousands of specimens were sent into the Museum, including General Daniel Sickles' leg, which he personally had shipped after it was struck by a cannon ball and amputated. The specimens were studied and used to compile the six-volume study, The Medical and Surgical History of the War of the Rebellion. After the war, the Museum did expand its collecting focus and collected Indian anthropological artifacts and remains. The artifacts were deposited with the Smithsonian Institution, based on an agreement the Smithsonian proposed in 1869. Human remains were transferred to the Medical Museum, where they were kept and studied side by side with those of American soldiers. The Museum continued collecting Native American remains until the late nineteenth century when the role was returned to the Smithsonian Institution, where it remains
In the absence of some rigorous examination of remains by qualified individuals we are left with the prospect of conflicting claims that characterizes "Kennnewick Man: The Soap". If affiliation is determined by legislative fiat or dueling attorneys, we all lose. Classifying remains as Native American because they are found in North America does some violence to common sense - are Toyotas indigenous because we find them here? Vine DeLoria's views notwithstanding, the peopling of the New World remains a story to be told. It is possible that the Americas were peopled more than once by groups from parts of the world that conventional wisdom has long dismissed. David closes his book with the account of a collaborative project in Alaska that offers a real alternative to the disputes surrounding Kennewick Man. Hopefully such cooperation will be a model for archaeological research, and the picture of Native American prehistory that it renders will be more complete because of its inclusiveness. All in all, a superb read that encourages us to examine our motives and to recall the obscenities that have occurred in the past, and almost certainly will occur again, for …show more content…
Thomas' discussion on pages 57-58 of the Army Medical Museum's role in collecting human remains is misleading. The Museum (now the National Museum of Health & Medicine) was established in 1862, during the American Civil War, to begin the study of military medicine and surgery in wartime. It was not established at the urging of Professor Agassiz. US Army Surgeon General Hammond's orders pertained specifically to collecting the remains of Union and Confederate soldiers, who were overwhelmingly white, to study surgery before the era of x-rays or aseptic surgery. Thousands of specimens were sent into the Museum, including General Daniel Sickles' leg, which he personally had shipped after it was struck by a cannon ball and amputated. The specimens were studied and used to compile the six-volume study, The Medical and Surgical History of the War of the Rebellion. After the war, the Museum did expand its collecting focus and collected Indian anthropological artifacts and remains. The artifacts were deposited with the Smithsonian Institution, based on an agreement the Smithsonian proposed in 1869. Human remains were transferred to the Medical Museum, where they were kept and studied side by side with those of American soldiers. The Museum continued collecting Native American remains until the late nineteenth century when the role was returned to the Smithsonian Institution, where it remains