The Talmud and Midrash are commentaries by well-accepted Jewish thinkers and what they had to say about issues of their times. In this sense they were reflections of on-going, dynamic changes in the way the community thought about important issues of their times and places and thus is a form of dialectic thinking. For many who knew of their the corresponding western tradition, this reminded Talmudic thinkers of being a form of dialectics. One example of this is found in the writings of Rasmhi ( an acronym for Rabbi Schlomo Yigzhagi). The interpretive literature on the Talmud began with the rise of Academies in Europe and North Africa. The earliest known European commentary dates from about the 11th C. And is an eclectic
The Talmud and Midrash are commentaries by well-accepted Jewish thinkers and what they had to say about issues of their times. In this sense they were reflections of on-going, dynamic changes in the way the community thought about important issues of their times and places and thus is a form of dialectic thinking. For many who knew of their the corresponding western tradition, this reminded Talmudic thinkers of being a form of dialectics. One example of this is found in the writings of Rasmhi ( an acronym for Rabbi Schlomo Yigzhagi). The interpretive literature on the Talmud began with the rise of Academies in Europe and North Africa. The earliest known European commentary dates from about the 11th C. And is an eclectic