Preview

Imamu Amiri Baraka Slave Ship Summary

Good Essays
Open Document
Open Document
802 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Imamu Amiri Baraka Slave Ship Summary
It is a one-act play that takes place during historical experiences in African-American history, with the main focus being aboard a slave ship during the Middle Passage from Africa to America. Baraka’s play employs this representation of African-American history as a method of creating a communal African-American identity through the conservation of African cultural origins. The use of music throughout the play is essential to this theme of African-American cultural identity and unification. The use of music, character, and combining audience participation in a shared dance were exercised to create a ritualistic drama through which Baraka saw theater, and his play, as a means to enthuse political action. Baraka may have chose to write about the past, rather than the time frame he was in, to show African Americans past and where many came from and what they endured. This can be seen by incorporating the music that seemed to be tribal like, for …show more content…
He was able to not only tell a story, but inspire audience involvement by letting them on stage to join with the dancing. At the time, it seemed like a humorous and amusing thing to the audience. But then Baraka changed the atmosphere. He changed that enjoyment into a diverting pastime. Including the throwing of New Tom’s head onto the stage, he was able to add a message and a moment of verdict into his play. Many other playwrights did such a thing, but not exactly to this magnitude. He was able to put the audience in the limelight, or on trial if one wants to go so far, instead of having them sitting in their chairs and just watching like many other plays have done. He made them a part of it, in the middle of it. They had to choose, on the stage, to rise up or turn their

You May Also Find These Documents Helpful

  • Good Essays

    “Some people say, Mendi people no have souls. Why we feel bad, we no have no souls? We want to be free very much.” This is a part of a letter that Kale, an African of the Mendi tribe, wrote to John Quincy Adams. Kale, coming from nothing, learned enough English while abroad then Amistad Slave Ship. Africans of the Mendi tribe struggled to regain freedom after Spanish abuse.…

    • 1120 Words
    • 5 Pages
    Good Essays
  • Good Essays

    Using experience as knowledge, the narrator decides that even accomplishing his dream: becoming a great African American composer, is still not enough to ease the life of an African American man. The identity, if accepted, is difficult and unnecessary for a man of his stature. Despite the great progress made by the race combined with the great history that African Americans claim, the narrator remains discouraged by the difficulty to gain social recognition, the lack of respect received by fellow countrymen, and the ability to live a life of comfort as a colored…

    • 665 Words
    • 3 Pages
    Good Essays
  • Powerful Essays

    Gullah Language Analysis

    • 1612 Words
    • 7 Pages

    African Americans as a whole have been thought of as a secular group, having lost any sembalance of the continent from which they came(__________). However, people of the Trans-Atlantic African Diaspora have had quite a unique experience in the United States. The diverse sub cultures within the larger African American population are indicative of this unique experience. Yet in spite of African American’s unique qualities scholars and critics abound have asserted that African American heritage was obliterated by the chattel slavery system. Although slavery greatly restricted the ability of Africans in America to freely express their cultural traditions, many practices, values and beliefs survived. This fact is extremely apparent when Gullah…

    • 1612 Words
    • 7 Pages
    Powerful Essays
  • Good Essays

    Have you ever been consider an outsider? Do you know what it feels like to have your ethnical background view as inferior or strange? In Amy tan’s “Fish Cheeks” and Mya Angelou’s “champion of the the world” it gives insight as to what it is like to be non- white in a dominantly white America. They show the differences and similarities of what sets them apart from dominant culture, and how the events that both portrayed effected that difference.…

    • 252 Words
    • 2 Pages
    Good Essays
  • Better Essays

    Evidently, through the use of only four male dancers, ‘Black’ conveys the element of men’s business. The storyline perceives an ash storm that has blown over and that the call and pain of initiation can only be viewed from a distance. Traditionally, what’s more stereotypically, men were visualised as the control and workers in Aboriginal culture. As the support providers for their families, men would find themselves endlessly hunting and toiling. Stephen Page successfully fused these aspects of tradition within a contemporary piece; creating such meaning.…

    • 1142 Words
    • 5 Pages
    Better Essays
  • Good Essays

    Sedaris Thesis

    • 724 Words
    • 3 Pages

    In Sedaris’s remembering my Childhood on the Continent of Africa, and the Rachel Dolezal wikipedia page, both essays share a common lack of self identity in ones culture, resulting in a need to falsely synthesize an experience they never physicsally could. Sedaris’s essay establishes his arguement by providing anecdotal evidences of his partner, Hugh’s, unorthodox childhood experiences as a diplomat in Congo, to his dull suburban North Carolina upbringing. Through the use of the emotional appeal pathos and the juxtapositon of both childhoods, Sedaris allows the reader to envision the craving of a unconventional lifestyle he never got to encounter. The effectiveness of Sedaris’s comparison is noted by his humourous ironic tone, by providing…

    • 724 Words
    • 3 Pages
    Good Essays
  • Better Essays

    Olaudah Equiano

    • 1219 Words
    • 5 Pages

    If it were not for the stories past down from generation to generation or the documentations in historical books, the history of the twelve million African slaves that traveled the “Middle Passage” in miserable conditions would not exist. Olaudah Equiano contributes to this horrid history with The Interesting Narrative of the Life of Olaudah Equiano. Through this narrative, the appalling personal experience of each slave is depicted. He accomplishes his rhetorical purpose of informing the world of the slave experience in this narrative. His use of unique style and rhetorical devices in this conveying narrative portray his imperative rhetorical purpose.…

    • 1219 Words
    • 5 Pages
    Better Essays
  • Good Essays

    Passed down from generation to generation, oral tradition predominates as one of the most significant sources in discovering the history of the African diaspora. Plagued by illiteracy, the tangible text of the past remains useless for both the freed man and slave, this heightens the use of spoken word to elicit the events of themselves and their ancestors. Through the American Folklore Center, the stories that George Johnson convey, take form. Interviewed in 1940, George Johnson, a former slave from Brierfield, Virginia, recalls the tales of his own enslavement as well as the stories he passed down from his father and grandfather. However, his strictly progressive rendition of his place in North American slavery, not only question the accuracy of his own life events, but the reliability of oral tradition as a whole.…

    • 1273 Words
    • 6 Pages
    Good Essays
  • Powerful Essays

    African-American Church

    • 2337 Words
    • 10 Pages

    There is great difficulty in defining the field of Cultural Studies, as it takes an interdisciplinary and transdisciplinary approach to studying the art, beliefs, politics, and institutions of ethnic cultures and pop culture. For the Centre for Contemporary Cultural Studies at Birmingham, one of the central goals of Cultural Studies was “to enable people to understand what (was) going on, and especially to provide ways of thinking, strategies for survival, and resources for resistance (Grossberg 2). Cultural Studies draws from whatever fields are necessary to produce the knowledge required for a particular project (Grossberg 2). It is a field that has no one unique narrative. Taking that into account, for the purposes of this essay I will examine one of many narratives Cultural Studies derives from – that of the African-American tradition. Even in focusing on it’s derivation from the African-American tradition, this will be but one path, not intended to serve as the sole trajectory within the African-American tradition of Cultural Studies.…

    • 2337 Words
    • 10 Pages
    Powerful Essays
  • Powerful Essays

    African-American Studies

    • 1946 Words
    • 8 Pages

    intervention in the social process to reshape reality in African-American images and interests and thus, self-consciously make history (Karenga, 69). African American History…

    • 1946 Words
    • 8 Pages
    Powerful Essays
  • Better Essays

    This book not only goes into details about the labor that the slaves partook in on a daily basis that kept America up and running, but also about the cultural aspect of bring slaves into the country. Bringing African’s over to America brought a whole new culture to America. Although white men enslaved African’s they continued to embrace their culture. They brought a new religion, language, music, and several skills that have uniquely blended the American culture that it is today.…

    • 1403 Words
    • 4 Pages
    Better Essays
  • Powerful Essays

    Before detailing the play and its uses of themes and mechanics, its context of creation must first be examined. Born Janet Sears, at the age of 15, she changed her name Djanet after visiting an African town of the same name (Brown-Guillory). Thus, Sears says that through her name she signals a connection to Africa and her heritage (ibid). Sears, whom Rick Knowles refers to as the “matriarch of African Canadian Theatre,” founded the AfriCanadian Playwrights Festival in 1997, and is editor of one of the first anthologies of Canadian plays. (Knowles.) Her previous…

    • 1622 Words
    • 7 Pages
    Powerful Essays
  • Better Essays

    Gwendolyn Bennett Heritage

    • 1193 Words
    • 5 Pages

    Since African ‘Americans’ have arrived off of the slave ship that sailed through the middle passage, African Americans have struggled with what it means to be African and what it means to be American. Although centuries have passed since the chattel slave ship filled with Africans has landed on American soil, even presently today African Americans are caught in an internal power struggle between being an American and being an African American as well. Claude McKay, Countee Cullen, and Gwendolyn Bennet are phenomenal African American poets who perfectly depict the internal conflict of being stuck between two clashing cultures. The poets not only describe the struggle of being African and American but they also describe what Africa means…

    • 1193 Words
    • 5 Pages
    Better Essays
  • Good Essays

    Master Harold and the Boys

    • 1131 Words
    • 4 Pages

    The play “Master Harold … and the boys” is a captivating drama written by Athol Fugard. The story is about two black South Africans named Sam and Willie who serve Hallie, a young white boy. It exposes the injustices within society during the 1950’s and the hierarchy of skin colour. Athol Fugard introduces emotions of disgust and compassion to the readers. There are many messages conveyed throughout the play relating to racism, reconciliation, and the complicated boundaries within the human society. Fugard presents these messages through devices such as flashbacks, metaphors, and dialogue of characters.…

    • 1131 Words
    • 4 Pages
    Good Essays
  • Powerful Essays

    Brett Bailey

    • 8573 Words
    • 35 Pages

    “South Africa’s edgiest director.”1 “The whizz-kid of transformed drama.”2 “Bad boy of the [South African] theatre scene.”3 These are just a few of the epithets won by director-playwright Brett Bailey, variously charged with trespassing onto sacred cultural terrain and hailed as a trailblazing visionary forging the way toward a new South African theater — a theater capable of accommodating the complexities and collisions of belief, tradition, aspiration, and imagination that characterize life in that country today. Since exploding onto the South African theater scene with 1996’s Zombie, a volatile theatrical mix of ritual and spectacle, Bailey has built a reputation as one of the nation’s most consistently innovative and controversial theater-makers. With piercing blue eyes, a disarming smile, and a propensity for mile-a-minute verbal profusion, Bailey exudes an ease and self-assurance won through continual artistic risk taking. Bailey’s closely shaven cranium and penchant for torn khaki and denim fit nicely with his public persona in the South African media: that of a globe-hopping, extreme-theater provocateur whose adrenaline-seeking exploits have taken him to India, Bali, Europe, Uganda, Mugabe’s Zimbabwe, and Haiti during the ouster of Aristide. Today Bailey hovers prominently on the margins of South Africa’s theatrical mainstream, intent on protecting his persona as an outsider artist with insider knowledge of African performance traditions. To date, Bailey’s work is far better known to foreign audiences in Europe than in the United States through international tours by his company, Third World Bunfight, and the publication of a compendium of early playscripts, The Plays of Miracle and Wonder: Bewitching Visions and Primal Hi-Jinx from the South African Stage (2003). The shifting stylistic modes and thematic emphases of Bailey’s productions over the past…

    • 8573 Words
    • 35 Pages
    Powerful Essays