Preview

How Does Hegel Understand the Role of Philosophy as Superseding Religion in the Phenomenology of Spirit?

Better Essays
Open Document
Open Document
1094 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
How Does Hegel Understand the Role of Philosophy as Superseding Religion in the Phenomenology of Spirit?
Hegel examines the "religious consciousness", by taking into considerations its history evolving from the "natural religious consciousness", which was primitive and saw God as nature or multiple gods. For example in natural religion God in the form of fire was worshiped. Then the "religious consciousness" evolves from nature, animals, sun and so forth to what the human create with his hands, this comes from the idea of creator, that it is divine. Religion was sought in works of humans like temples and the arts inside it as sculptures, ritualistic music and dances, paintings, etc. which gave birth to the "artistic religious consciousness". This also gave rise to the confusing contradiction of whether things were object of worship and object of art. Hegel agrees with Aristotle on a "hierarchy of the Arts" where literature and music are the highest forms of art as they are closely similar to consciousness itself in carrying not only the words but also thoughts, ideas, relationships and sacred events via literature. Hegel believes that this revered literature enables humans to consciousness realize the "revealed religion consciousness" which is the highest form of religious consciousness for Hegel. For this level of consciousness, Love, Word and Morality are highest principles.

At this point, one might think that Hegel 's phenomenology would reach its completion as the summit of the Revealed Religion is now Christianity. However he continues on to say that there is an even higher form of consciousness that the "revealed religion consciousness". This Hegelian claim meant that there is something that rose above religion and superseded it. Hegel held an advanced idea of the Christ, which transcended over the normal minister. For Hegel religion methods did not come top of the list. There was a higher method to use as religion loaded as it is by the "picture thinking" from the arts, the images and pictures, hence calling it "pictorial religion". For Hegel the



Bibliography: Desmond, William. Hegel 's Philosophy of Spirit, Art as "Aesthetic" and as "Religious" In Hegel 's philosophy of Absolute Spirit. New York: State University of New York Press, 1987. 170-197. eBook.

You May Also Find These Documents Helpful

  • Satisfactory Essays

    Religious actions and attitudes reflect who one is in one’s real self, and thus who they are in relation to his/her ultimate reality. In addition, religious symbols and rites give us the chance to participate in it, affording us the opportunity to be related to ultimate reality. Furthermore, humans view symbols, concepts, objects or acts, which create bridges in our minds, where we are transcended. Naturally, this transcendence evokes feelings related to the supernatural.…

    • 479 Words
    • 2 Pages
    Satisfactory Essays
  • Powerful Essays

    In this essay, I will try to summarize, analyze and discuss several pages of Søren Kierkegaard’s Training in Christianity. I will try to focus on his approach to sacred history, a general Christian history and Christianity, which he discusses in this work in relation to faith in God. In other parts of this essay I will attempt also to relate these pages of his work to some key ideas of Kierkegaard’s theology and philosophy and support this with some concrete quotations from the text. In the end I will very briefly compare different philosophies of Hegel and Kierkegaard and try to relate Kierkegaard’s work to a few topics, which were discussed in modernity.…

    • 2576 Words
    • 11 Pages
    Powerful Essays
  • Better Essays

    Since the beginning of mankind, man has sought some form of a higher entity and a basis for humanity. Since the beginning, it has always been important to find a greater purpose for human life--to discover life’s meaning. Naturally, due to cultural differences, incongruities arose in man’s interpretation of how best to live and how best to be faithful, and eventually man focused more on those differences rather than the similar theme that was emphasized in each of the Holy Books: to love our neighbors and to love God, or whatever higher entity we chose to worship (Interview). As time progressed, these differences in opinion began to become forms of identification, and man began to use faith and religion to distinguish themselves from one another.…

    • 1796 Words
    • 8 Pages
    Better Essays
  • Good Essays

    ‘Form Criticism' of the Psalms has been around for less than a hundred years. Prior to 1920's study use of the Psalms was pretty much limited to a ‘historical-critical' approach and a ‘Christological' approach. That is – the establishing of who wrote what and why and the reading of psalms within the context of ‘Christ', respectively. To fully appreciate how Brueggemann builds these bridges between form criticism, theology and spirituality we will first look at a basic understanding of the foundations of form criticism onto which Brueggemann offered his new schema. Secondly we shall look at Brueggemann's schema and how he builds and develops these bridges into theology and spirituality. Finally we shall be reflecting on ‘Christian spirituality' That is; we shall be reflecting on how this schema helps us in our engagement with secular spirituality with particular reference to the area of ‘urban hip-hop' and ‘new punk'. I am basing my understanding and framework of spirituality on the work of Bob Mayo in his work ‘Making Sense of Generation Y' (2006). In it he proposes that spirituality can be understood in two ways – Formative spirituality; that is a level of spiritual understanding and awareness that everyone is born with and everyone has. And secondly transformative spirituality; that is a level of spiritual understanding and awareness that builds on formative spirituality into having a personal and communal outworking.…

    • 1638 Words
    • 7 Pages
    Good Essays
  • Good Essays

    The Art of being Human is the way individuals can express their decision-making, thinking, and preferences. Ones philosophy, and religion depict the preferences in art, music, literature, and entertainment. In Monotheism: Personal God, the section about Christianity brings forth the actions as well as the mind set on how the actions are displayed. The belief of humans not being able to live a perfect life, and need the redemption is brought through Jesus Christ. In addition philosophy connects with religion. Epicureanism, stoicism, and John Locke philosophy determines the decision-making, thinking, and preferences on the daily behavior. Imprinting the individuals to become attracted to specific forms of art. Thus creating the art of being human. The…

    • 1701 Words
    • 7 Pages
    Good Essays
  • Good Essays

    Rel134Elements Paper

    • 1006 Words
    • 5 Pages

    According to the linguistic roots of the term religion re-, means “again” and lig-, means “join” or “connect”. The word religion proposes the joining of the human world to the sacred world (Molloy, 2010). In my personal point of view religion is very important because it allows us to believe that there is a God who loves us and wants us to be happy. There are different types of religions and none of them are wrong if they lead people to a life of love, joy, compassion, and service. The question of why religions exist is evidently because it serves as human needs (Molloy, 2010). One of the first needs of humans is having a meaning when it comes to dealing with our mortality. It is very common that as individuals we try to look for a purpose of why different situations happen in life especially when we have no control over them. The religion we belong to can give us comfort to some level in our life. There are some elements known to involve a religion regardless of which one it is which will be discussed in this paper. Also this paper will mention the relationships with the divine, sacred time, sacred space or the natural world, and the relationship with each other.…

    • 1006 Words
    • 5 Pages
    Good Essays
  • Good Essays

    In regards to the definition of religion given in The Sacred Quest, we find that due to the complexity of the term religion there are many different ways to satisfy what it actually is. It can be recognized that sacred reality indicates the characteristics of being specially distinctive; beyond human control; concerned with human welfare; and determinative of aspects of human existence. In a world of diverse religious traditions, we are offered distinct perceptions of sacred reality. For example Judaism, Christianity, and Islam are usually categorized as religions of transcendence, defining sacred reality as being beyond or “standing over” ordinary existence. Meanwhile, Hinduism and Buddhism are considered religions of immanence, meaning they do not portray sacred reality with an all-powerful God who is eternal and surpassing of human understanding.…

    • 920 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Oscar Wilde’s conversion to Catholicism was a slow—if not incomplete—change of heart. Indeed, it seemed to be the “form, rather than the content” (Ellman 34) that began the author’s dalliance with the religion, as he seemed instinctively drawn to the maryr-happy, scarlet-toned atmosphere of piety due to its artistic implications. It was Catholicism’s deviancy from the normative values of Victorian Anglicanism, not the specificities of its dogma, which attracted Wilde, as its contrast with religious traditionalism paired harmoniously with the mantra of “l’art pour l’art.” Both the texts “De Profundis” and “The Soul of Man under Socialism” present Jesus Christ as the ultimate aesthetic prophet, with Wilde not only rendering the Aesthetic movement…

    • 928 Words
    • 4 Pages
    Good Essays
  • Powerful Essays

    The Renaissance brought the belief that fresh and natural beauty is not a sin but an expression of the divine order (Plumb, 1961). The acceptance of the nude body had artists painting more individuals without clothing. The Renaissance brought about the rebirth of art and learning. There was a revival of interest in philosophy, an upsurge of healthy doubting and questioning and experimentation (Levinger, 1962). The Renaissance…

    • 1795 Words
    • 8 Pages
    Powerful Essays
  • Better Essays

    Byzantine Iconoclasm

    • 2082 Words
    • 9 Pages

    The focus is now on the possibility of visual knowledge through the use of icons. The iconoclastic cases are examined in depth, instead of such a heavy emphasis on the iconophiles. He shows how they were able to build an alternate model for Christian representation out of existing traditions within Christian thought. The term figure and sign are used in looking at the accepted representation: the cross. The cross became the exclusive icon of the Christian faith and the use of it to represent the Godhead was widely accepted. Any other icon was against tradition and a dishonor to Christ. “The Lord does not tolerate that Christ be depicted as a form voiceless and bereft of breath in earthy matter, which is condemned by the scriptures” (pg. 92). This leads to the debate that while the figure of the cross is accepted, honored, and venerated, the icon of Christ is more deserving of honor and veneration because it is the figure of the sanctifying…

    • 2082 Words
    • 9 Pages
    Better Essays
  • Powerful Essays

    Hegel's broken manuscript on Love is a great transition to one of his more popular works, The Spirit of Christianity, because he begins speculating the idea of love, and what it means to achieve that love. He attempts to answer many philosophical or otherwise unanswerable questions such as what it means to achieve "true union" and what it takes to maintain that bond. Since this manuscript was probably written "a year or eighteen months before The Spirit of Christianity" (pg. 302), many of these ideas were carried over into his new work in hopes of further speculating the conception of love and connecting them to Christianity. One of these ideas he introduces is the concept of dead objects and their relation to true union. Further, he ties it…

    • 1927 Words
    • 8 Pages
    Powerful Essays
  • Good Essays

    Before the relationship between art and the Catholic church can be expressed, the term “art”, must first be defined. St. Thomas Aquinas (c.1225-1274) relates art and religion by sharing that, “The knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.”i The influential philosopher brings together a comparison of the mystery of faith and ties it to art. The meaning of his quotes is to address the level of God’s knowledge in a way where people will understand. He does this by comparing God’s knowledge to that of an artist, how no one knows exactly why things are the way they are besides the artist, therefore the exact purpose is left to interpretation. Because art has been around longer than written word has, it gives a special insight to the earliest periods in the time of the Catholic church.…

    • 880 Words
    • 4 Pages
    Good Essays
  • Good Essays

    A religion can be seen as a unified system of beliefs and practices which are relative to sacred things and beliefs (Giddens 1972, p.224). It can shape ones thoughts and feelings and gives people a sense of hope and something to believe in. All three main sociologist writers Karl Marx, Max Weber and Emile Durkheim offer different perspectives on religion and how important it is to society. Some of the theorists chose to have a positive view whilst others argue the unimportance of religion. This essay attempts to discover which theorist has the most accurate perspective of religion in modern times. This is done by firstly explaining the basic ideas regarding to religion put forward by Marx, Weber and Durkheim. Then both Marx's and Durkheim's thought will be compared and contrasted in order to determine the differences and similarities between their ideas. Finally, it will be explained which one of the theorists views and ideas are the most relevant to contemporary times and why.…

    • 1387 Words
    • 6 Pages
    Good Essays
  • Good Essays

    A central part of religion is response to and interaction with the supernatural or sacred. Through the understanding of the key doctrines and ethics of the religion, as contained in the sacred texts believers are able to give expression to their understanding of the divine. This element is the ritualistic dimension of religion. The believers of that religion, by partaking in worship, teaching, and prayers give expression to and…

    • 330 Words
    • 2 Pages
    Good Essays
  • Powerful Essays

    Art Critisicm

    • 23824 Words
    • 96 Pages

    The task of the philosopher of art is more fundamental than that of the art critic in that the critic’s pronouncements presuppose answers to the questions set by the…

    • 23824 Words
    • 96 Pages
    Powerful Essays