How Did Aisha Bint Abu Bakrs Contribution
Aisha Bint Abu Bakr has a noteworthy role in adjusting the Muslim Ummah. Her contrabutions shape the path of islam of both a political and faith level.
Through her large contribution to the Haddith Aisha Bint Abu Bakr changes the life of Islamic followers by guiding them to be more like Muhammad and in turn a line their submission to the will of Allah. Aisha substantial contribution to the Haddith creates redirections to Islam. After Muhammad death in 623ce (Mathew S. Gordon, 2002, p14) Aisha developed 2210 sayings based on the actions and words of the prophet that she had witnessed while married to him in his later life. These 2210 sayings are used in Islamic jurisprudence, the process by which guidelines, rules and regulations …show more content…
The Sunni and Shi’a split came to encompass matters of belief and law, however it developed as a disagreement over leadership (Kim Whitehead, 2004, p34). From the Ka’ba Aisha gathered a small group to revolt against Ali in vengeance of Uthman, Together her group marched to Basragwaq to meet Ali and his supporters. This civil war in 656 CE was entitled the Battle of the Camel because Aisha made her entry mounted on a camel (C. Hartney, J. Nobel, 2008, p306). Although losing the battle Aishas life was spared out of respect for her being the wife of the prophet and the daughter of the first rightly guided caliph Abu Bakr. At the conclusion of the battle the minority group Shi’a applied to those who supported Ali in the battle, because Shi’a sided with Ali they reject the idea that Aisha is the favorite wife of Muhammad and have belief that she did not conduct herself in the right manner as Muhammads’ wife (B. Milton- Edward, 2005, p13). On the contrary to Shi’a Muslims who hold negative connotations to Aishas role in Islam, Sunni Muslims hold Aisha in high regard. Sunni Muslims hold beliefs that Aisha was in fact Muhammads favorite wife and consider her to be Umm Al-Mu’minin the ‘Mother of Believers’ (J. Morrissy, A. Taylor, G. Bailey, P. Mudge, P. Rule, N, Edghill, 2010, p305). Through Her opposition of Ali B Abi Talib …show more content…
Hartney, J. Noble, 2008, p305). Islamic adherents and governing Sharia law use the revelations received through elements of Aisha’s actions as guidelines. Her Catalyst of revelations comes from early in her marriage and concerns matters of ‘slander’ and witnesses. During the Islamic year 5 (627 CE) Aisha traveled with Muhammad on his campaign against Banu Mustaliq, on their return journey Aisha became distant from the group reportedly looking for some beads she has lost (C. Hartney, J. Noble, 2008, p305). After not returning it was presumed she was already with the others so they packed and left. Discovering the caravan had one with out her, Aisha waited for someone to collect her. Safwan Ibn Al-Muattal discovered Aisha and took her back to Muhammad. This caused great controversy and Muhammad ceased receiving revelations due to his wife’s feudality (C. Hartney, J. Noble, 2008, p305). After questioning Aisha, Muhammad received a revelation found in the Qur’an, “And those who cast it up on women in wedlock, and then bring not four witnesses, scourge them with eighty stripes do not accept any testimony of theirs ever: those – they are ungodly.” (Sura 24:11-13). In this revelation Allah outlines that with out four witnesses then the accusations are false and those who give the accusation are not to be trusted. Due to the inability to produce four
Through her large contribution to the Haddith Aisha Bint Abu Bakr changes the life of Islamic followers by guiding them to be more like Muhammad and in turn a line their submission to the will of Allah. Aisha substantial contribution to the Haddith creates redirections to Islam. After Muhammad death in 623ce (Mathew S. Gordon, 2002, p14) Aisha developed 2210 sayings based on the actions and words of the prophet that she had witnessed while married to him in his later life. These 2210 sayings are used in Islamic jurisprudence, the process by which guidelines, rules and regulations …show more content…
The Sunni and Shi’a split came to encompass matters of belief and law, however it developed as a disagreement over leadership (Kim Whitehead, 2004, p34). From the Ka’ba Aisha gathered a small group to revolt against Ali in vengeance of Uthman, Together her group marched to Basragwaq to meet Ali and his supporters. This civil war in 656 CE was entitled the Battle of the Camel because Aisha made her entry mounted on a camel (C. Hartney, J. Nobel, 2008, p306). Although losing the battle Aishas life was spared out of respect for her being the wife of the prophet and the daughter of the first rightly guided caliph Abu Bakr. At the conclusion of the battle the minority group Shi’a applied to those who supported Ali in the battle, because Shi’a sided with Ali they reject the idea that Aisha is the favorite wife of Muhammad and have belief that she did not conduct herself in the right manner as Muhammads’ wife (B. Milton- Edward, 2005, p13). On the contrary to Shi’a Muslims who hold negative connotations to Aishas role in Islam, Sunni Muslims hold Aisha in high regard. Sunni Muslims hold beliefs that Aisha was in fact Muhammads favorite wife and consider her to be Umm Al-Mu’minin the ‘Mother of Believers’ (J. Morrissy, A. Taylor, G. Bailey, P. Mudge, P. Rule, N, Edghill, 2010, p305). Through Her opposition of Ali B Abi Talib …show more content…
Hartney, J. Noble, 2008, p305). Islamic adherents and governing Sharia law use the revelations received through elements of Aisha’s actions as guidelines. Her Catalyst of revelations comes from early in her marriage and concerns matters of ‘slander’ and witnesses. During the Islamic year 5 (627 CE) Aisha traveled with Muhammad on his campaign against Banu Mustaliq, on their return journey Aisha became distant from the group reportedly looking for some beads she has lost (C. Hartney, J. Noble, 2008, p305). After not returning it was presumed she was already with the others so they packed and left. Discovering the caravan had one with out her, Aisha waited for someone to collect her. Safwan Ibn Al-Muattal discovered Aisha and took her back to Muhammad. This caused great controversy and Muhammad ceased receiving revelations due to his wife’s feudality (C. Hartney, J. Noble, 2008, p305). After questioning Aisha, Muhammad received a revelation found in the Qur’an, “And those who cast it up on women in wedlock, and then bring not four witnesses, scourge them with eighty stripes do not accept any testimony of theirs ever: those – they are ungodly.” (Sura 24:11-13). In this revelation Allah outlines that with out four witnesses then the accusations are false and those who give the accusation are not to be trusted. Due to the inability to produce four