Homosexuality In Cuba
Pre-revolutionary Cuba was no paradise for gays and lesbians. There were gay bars where homosexual men could meet, but to be a maricone (faggot) was to be a social outcast.
Laws made it illegal to be gay and police targeted homosexuals for harassment. Many gay men were drawn into prostitution for largely US-based clients. In this repressive atmosphere, homosexuality was linked to prostitution, gambling and crime.
The 1959 Cuban Revolution improved living conditions for the vast majority of Cuba's people. In the 1960s and 1970s, however, Cuban homosexuals continued to face discrimination.
Between 1965 and 1968, homosexual men were incarcerated in UMAP (Military Units to Aid Production) camps where they faced brutality and attempts …show more content…
In spite of the revolutionary process of re-examining old attitudes after 1959, the government did not repeal this law until 1988.
In 1980, more than 100,000 Cubans (some counter-revolutionaries, some petty criminals, some homosexuals) left Cuba in the Mariel boat-lift for the United States. Those who left were described by the government media as homosexuals.
During the 1980s, Cuba was also criticised for quarantining people with HIV. After much public discussion in Cuba, the incarceration law was lifted in 1993 and HIV patients enjoy free health care and housing, and full wages if they're able to do some work. In contrast to capitalist countries where most people with HIV struggle to afford decent medication, all HIV patients have always received free, high quality medical care in Cuba.
Why did gays and lesbians in Cuba continue to face discrimination after the revolution? Some of the repression was the result of the deep roots of the Catholic Church in Latin America since …show more content…
Ian Lumsden, in his book Machos, maricones and gays, says there is "little evidence to support the contention that the persecution of homosexuals remains a matter of state policy".
In 1993, a sex education workshop was held in Cuba on homosexuality. Cuban physician Celestino Alverez explained that all laws regarding homosexuality had been repealed and that homophobia was a question of "prejudice, not persecution".
In 1993, Fresas y Chocolate (Strawberries and Chocolate), a film criticising Cubans' intolerance of homosexuality, was produced by the government-run Cuban film industry (which can only afford to produce three or four films a year). In 1995, Cuban drag queens led the annual May Day procession, joined by two queer delegations from the US, one from the New York Center for Cuban Studies and the other from the Bay Area Queers for Cuba.
The US activists joined with members of Cuba's Action Group for the Liberation of Sexual Choice and Expression to carry a 10-metre piece of the rainbow flag from the June 1994 Stonewall celebration in New York. They were cheered by Cubans who lined the
Laws made it illegal to be gay and police targeted homosexuals for harassment. Many gay men were drawn into prostitution for largely US-based clients. In this repressive atmosphere, homosexuality was linked to prostitution, gambling and crime.
The 1959 Cuban Revolution improved living conditions for the vast majority of Cuba's people. In the 1960s and 1970s, however, Cuban homosexuals continued to face discrimination.
Between 1965 and 1968, homosexual men were incarcerated in UMAP (Military Units to Aid Production) camps where they faced brutality and attempts …show more content…
In spite of the revolutionary process of re-examining old attitudes after 1959, the government did not repeal this law until 1988.
In 1980, more than 100,000 Cubans (some counter-revolutionaries, some petty criminals, some homosexuals) left Cuba in the Mariel boat-lift for the United States. Those who left were described by the government media as homosexuals.
During the 1980s, Cuba was also criticised for quarantining people with HIV. After much public discussion in Cuba, the incarceration law was lifted in 1993 and HIV patients enjoy free health care and housing, and full wages if they're able to do some work. In contrast to capitalist countries where most people with HIV struggle to afford decent medication, all HIV patients have always received free, high quality medical care in Cuba.
Why did gays and lesbians in Cuba continue to face discrimination after the revolution? Some of the repression was the result of the deep roots of the Catholic Church in Latin America since …show more content…
Ian Lumsden, in his book Machos, maricones and gays, says there is "little evidence to support the contention that the persecution of homosexuals remains a matter of state policy".
In 1993, a sex education workshop was held in Cuba on homosexuality. Cuban physician Celestino Alverez explained that all laws regarding homosexuality had been repealed and that homophobia was a question of "prejudice, not persecution".
In 1993, Fresas y Chocolate (Strawberries and Chocolate), a film criticising Cubans' intolerance of homosexuality, was produced by the government-run Cuban film industry (which can only afford to produce three or four films a year). In 1995, Cuban drag queens led the annual May Day procession, joined by two queer delegations from the US, one from the New York Center for Cuban Studies and the other from the Bay Area Queers for Cuba.
The US activists joined with members of Cuba's Action Group for the Liberation of Sexual Choice and Expression to carry a 10-metre piece of the rainbow flag from the June 1994 Stonewall celebration in New York. They were cheered by Cubans who lined the