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Hobbes Against Limited Government

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Hobbes Against Limited Government
Explain and discuss Hobbes ' belief that neither limited government (where the sovereign is bound by laws) nor divided government (a system of checks and balances) is a practical possibility.

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In Leviathan, Hobbes imagines rational self-interested parties in a state of nature choosing among three alternatives: remaining in this state of nature; grouping themselves together under a government with limited, or divided, power and authority; or forming themselves into a civil society governed by a sovereign with unlimited power and authority. He contends, however, that the second alternative is basically illusory. Because of the constant danger of factionalism, civil war, and social disintegration in a group governed by a “mixarchy” with limited or divided power, such a form of social organization does not provide its members with sufficient security to really remove them from the state of nature. The choice of the parties, according to Hobbes, is therefore reduced to one between absolute sovereignty and the state of nature, and as the state of nature is “a state of war of all against all” Hobbes concludes that the parties would choose absolute government as the lesser evil. Absolute monarchy is the form of absolute government Hobbes prefers – as this furthers his political agenda of providing a means to resolve the civil conflict devastating his country - but nothing in his theory of sovereignty depends on the preference. In fact his concept of absolute sovereignty can be more convincing when not linked to a monarch, thus in this essay I will Hobbes’s former argument in isolation. Why is absolute sovereignty necessary?
Hobbes 's primary argument for the doctrine of absolute sovereignty is essentially an argument against right reason. Hobbes claims that any appeal to right reason or “the truth” comprises a completely inadequate basis for the resolution of disputes, because if disputes are about what the truth actually is,



References: Finn, S. (2006). Thomas Hobbes and the Politics of Natural Philosophy. Cornwall: MGP Books. Goldsmith, M. (1966). Hobbes’s Science of Politics. London: Columbia University Press. Hampton, J. (1986) Hobbes and the Social Contract Tradition. Cambridge: Cambridge University Press. Hobbes, T. Leviathan. (1994). Retrieved on 02 April 2009, from The University of Adelaide Library Database http://ebooks.adelaide.edu.au Hopkins, S Kafka, G. (1983). Hobbes’s War of All Against All. Ethics (93)2, 291-310. Pigden, C Rogow, A., & Lasswell, H. (1963). Power Corruption and Rectitude. Connecticut: Greenwood Publishing Group. Shelton, G Sorrell, T. (1986). Hobbes. London: Routledge & Kegan Paul. Sorrell, T. (Ed.). (1996). The Cambridge Companion to Hobbes. Cambridge: Cambridge University Press. Springborg, P (Ed.) Watkins, J. (1989). Hobbes System of Ideas (2nd ed.). England: Gower Publishing.

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