Preview

hchcfjjgk

Good Essays
Open Document
Open Document
683 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
hchcfjjgk
Blaise Pascal was a French philosopher, mathematician, scientist, inventor, and theologian. In mathematics, he was an early pioneer in the fields of game theory and probability theory. In philosophy he was an early pioneer in existentialism. As a writer on theology and religion he was a defender of Christianity.

Existentialism - a philosophical theory that emphasizes the existence of the individual person as a free and responsible agent determining their own development through acts of the will.

Pascal's most influential theological work, referred to the "Pensées" ("Thoughts") although originally entitled"Apologie de la religion Chrétienne" ("Defence of the Christian Religion"), was not completed before his death. On its first publication in 1670 (albeit expurgated for the times) it instantly became a classic, and is widely considered Pascals'masterpiece as well as a landmark in French prose. It was to have been a sustained and coherent examination and defenceof the Christian faith, although it never quite lived up to that.
Pascal's most influential theological work, referred to posthumously as the "Pensées" ("Thoughts") although originally entitled"Apologie de la religion Chrétienne" ("Defence of the Christian Religion"), was not completed before his death. On its first publication in 1670 (albeit expurgated for the times) it instantly became a classic, and is widely considered Pascals'masterpiece as well as a landmark in French prose. It was to have been a sustained and coherent examination and defenceof the Christian faith, although it never quite lived up to that.

Pascal became involved with a religious movement in France know as Jansenism after its founder Cornelis Jansen (1585-1636) in 1646 when Pascal's father had an accident and was cared for by Jansenists. After Pascal's father died in 1651, his sister became a nun at a Port Royal convent run by the Jansenists. From 1652 to 1654 Pascal turned away from religious interests spending his time with

You May Also Find These Documents Helpful

  • Powerful Essays

    11. Pascal and other critics saw this as an exceptionally carnal or sexually promiscuous religion because of its teaching that heaven was a place of sensuous delights. What is this religion? Islam…

    • 1417 Words
    • 6 Pages
    Powerful Essays
  • Good Essays

    Born November 12, 1746 in Beaugency France was a boy named Jacques Charles (Jacques). His nationality was French and his occupation was a physicist (“Jacques” Science). Charles began his professional life as a clerk in the French finance ministry (“Jacques” Science). He became interested in science when Benjamin Franklin visited France (Jacques). The only other information remaining about his childhood is he received a liberal education with no scientific focus (Jacques).…

    • 525 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Ap Euro Chapter 14

    • 5647 Words
    • 21 Pages

    Was not published when he was alive because he thought he would be burned since it went against the church…

    • 5647 Words
    • 21 Pages
    Good Essays
  • Satisfactory Essays

    Luther's 95 Thesis

    • 256 Words
    • 2 Pages

    The It was a paper that Martin Luther made and put on the door of the castle church. His 95 thesis Was about the things that the church should do in order of god. When Martin Luthers dad wanted him to be a lawyer but Luther didn’t want to become a lawyer. When Luther told his father that he wanted to become a part of the catholic church his dad was dissapointed and upset with him, but…

    • 256 Words
    • 2 Pages
    Satisfactory Essays
  • Good Essays

    The development of academic textual criticism as applied to the Biblical text by scholars such as Erasmus made clear the need for reconsideration of the interpretation and application of the Biblical texts. Ad fontes humanists pointed the church back to Classical Greece and Rome, as well as the beginnings of the Christian tradition with a commitment to the past that seemed highly likely to impact the future of the church had Luther not come along and reconceived of how to use the Biblical text. And while Luther began in earnest the rhetorical and practical use of printed materials as a means of effective and forceful communication on a large scale, it seems likely that academics (such as Erasmus or Calvin) and/or other clergy (such as Zwingli and Marpeck) would eventually have been able to use their combination of humanism, textual knowledge, and the power of the press to get across ideas worthy of creating a theological reformation of the European Church during the 16th century. As we…

    • 560 Words
    • 3 Pages
    Good Essays
  • Best Essays

    [ 11 ]. Ergun Caner, “Pascal, Blaise,” In The Popular Encyclopedia of Apologetics, ed. Ed Hindson and Ergun Caner (Eugene, OR: Harvest House Publishers, 2008), 389-390.…

    • 1548 Words
    • 7 Pages
    Best Essays
  • Good Essays

    Augustine’s various writings have been critical to the Middle Ages and the understanding of Christianity. This understanding provides a strong religion which was able to survive the splitting of the Roman and to continue to manifest itself…

    • 658 Words
    • 3 Pages
    Good Essays
  • Good Essays

    APPARTS

    • 1133 Words
    • 5 Pages

    The man who created this letter was known as Martin Luther. He was a clergy man from Germany and a professor of theology. His worry that he would never be good enough to earn salvation in the way the Catholicism taught, he searched for answers and came to the conclusion that one does not go to heaven simply through good works. He learned through the scripture that humans are, and never will be, perfect enough to pass through the gates of heaven. But through the the Lord Jesus who, though he was perfect himself, bore the wrath of God, died on a cross, and was risen three says later. Luther could then rest in the fact that although he was a sinful man, he had been saved by God's mercy and could rest in that fact that he would never have to be perfect and could hope is His coming. This primary source if from the view of a man who has come to see faith as he thinks is correct and who is striving to open the eyes of his fellow believers.…

    • 1133 Words
    • 5 Pages
    Good Essays
  • Good Essays

    Saint Augustine’s Confessions autobiographically chronicles his spiritual journey into developing his beliefs and accepting Christianity. He only recounts the events from his childhood and adolescence that lead to his conversion. Instead of anecdotally laying out his life story, Augustine chooses to write about his personal struggles to become a devout Christian. Throughout the story, he entangles himself into different philosophical schools of teaching to better understand his take…

    • 961 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Thomas Paine

    • 630 Words
    • 2 Pages

    In 1793, he was imprisoned in Paris for not favoring the execution of Louis XVI. During his time in jail, he began to write the first part of “The Age of Reason” and when he was bailed out of jail, he stayed in France continuing on to the second part of “The Age of Reason.” Here, he defends deism and deeply writes about anti-Christianity and the mind of free thoughts…

    • 630 Words
    • 2 Pages
    Good Essays
  • Good Essays

    Emotion in Hamlet

    • 5223 Words
    • 21 Pages

    Gilson. Etienne. The Christian Philosophy of St. Thomas Aquinas. Trans. L. K. Shook. New York: Octagon, 1956.…

    • 5223 Words
    • 21 Pages
    Good Essays
  • Good Essays

    Age of Reason

    • 1055 Words
    • 5 Pages

    In the book Age Of Reason, Tomas shares his and analysis on religion, mainly the, Christian and church. There is no the great and influence that these three have had on the of societies the. Pain argues that, to develop and hierarchy in and, have made up all religions. The churches do this by an authoritative truth about life that is in books that have been written by people on the word of authoritative truth is the only truth for those who truly faith in such, and to challenge it or even question it is challenging the word of god. Therefore, those who loyally practice their religion are unswervingly giving up their personal freedom to think and without worry of challenging their church’s authority; and have revelations, as the Book of your church has provided the revelations for you.…

    • 1055 Words
    • 5 Pages
    Good Essays
  • Good Essays

    Immanuel Kant and Blaise Pascal offer contrasting opinions concerning reason, or man’s ability to come to conclusions on his own. In Metaphysics of Morals, Kant provides an optimistic view of reason, depicting that reason can attain certain conclusions. Pascal argues in Pensees that man is inherently flawed and can’t be certain from reasoning while faith, or belief in the supernatural, is the only thing that can create certainty. Kant’s positive outlook on human reason is a sound assertion, although it doesn’t necessarily create a rupture between faith and reason, because despite reason’s capabilities of reaching universal truths, faith compensates for potential mishaps made by reason and provides a more in depth knowledge when combined with…

    • 1097 Words
    • 5 Pages
    Good Essays
  • Good Essays

    Gaudium et Spes is the longest of the Vatican document and in the history of the magisterium. Major complains given to it are the critics some which were given by Joseph Ratzinger, who later became Pope Benedict XVI. Before and after the publication of the document Rartinger was critical about the kind of imminentism and a reduction of the supernatural to the natural, he accused the document for giving a reading of the kingdom of God in social and political terms. For Rartinger many parts of GAudium et Spes were frankly pelagianism; they were heretical.…

    • 670 Words
    • 2 Pages
    Good Essays
  • Good Essays

    Theological Reflection

    • 1173 Words
    • 5 Pages

    The inclusion of extensive primary sources—the “overarching objective” of the book (16) -- is the most significant and innovative contribution made by the authors to the existing body of literature on theological reflection. The first chapter alone includes as historical sources excerpts from the Confessions of St Augustine, the love letters of Abelard and Heloise, and the journal of John Wesley. The chapters following consider perspectives as diverse as those of the Church Fathers and twentieth-century German systematic theologians Karl Barth and Paul Tillich through to those of feminist theologians Rosemary Radford Ruether and Mary McClintock Fulkerson and Black British theologian Robert Beckford. Extracts from Aquinas, the Rule of St Benedict, and the philosopher Paul Ricoeur can be found juxtaposed with letters from activist Quakers, Vatican II documents, and the writings of Chung Hyun Kyung. Biblical passages are drawn from the Psalms, Gospels, Epistles, and Acts. The broad range of biblical, historical, and systematic sources woven together more than meets the expectations created in the introduction, and the ways in which they are linked proves stimulating. The authors thus achieve their goal of significantly deepening and enriching the usual discourse around theological reflection. They also shed new light on traditional theological resources as they encourage the reader to grapple with them anew through the lens of theological reflection. As a result, they clearly succeed in beginning to close the "divisions between 'systematic ' and 'practical ' theology" (16). The primary sources in this volume are in fact designed only to whet our appetite: a companion volume, Theological Reflection: Sources (London: SCM Press, 2007) contains a range of alternative and lengthier extracts.…

    • 1173 Words
    • 5 Pages
    Good Essays