Hammurabi Dbq
Throughout history belief systems as well as systems of governing have grown from one another and also built from the others ideas. In many instances civilization, government and religion have become one, they both play off the other. In the age of Hammurabi between 1792 and 1730 BCE a code of laws was constructed for all to see by witch the standards of Babylon were set. (Andrea. 13) The Jewish people also had a standard by which they lived and it was called the Torah. In this were set guidelines to show the ways that they should live. The Torah was created around 1000 BCE and is still a huge factor in the Jewish lifestyle today. (Andrea. 52) Both of these codes or guidelines were shaped by people before them and both shaped the civilizations
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This code was carved on a monumental stone for all to see. In doing this, the entire population would be able to know for sure what is expected of them and what the punishments would be if these codes were broken. We also see this same concept stated in the Jewish Torah which came into being about 700 years later then the code of Hammurabi. From the book of Exodus, chapter 21 line 23, “But if any harm follow, thou shalt give life for life, Eye for Eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe.” (mechon-mamre) This excerpt is stating the same concept almost identical to that of Babylon’s Hammurabi. It is also placed in full public view because of the fact that it is the key point of the Jewish lifestyle. When comparing these two texts it would seem that the Jewish Torah has built from the Hammurabi’s code and elaborated it into parts of their religious teachings and their way of
This code was carved on a monumental stone for all to see. In doing this, the entire population would be able to know for sure what is expected of them and what the punishments would be if these codes were broken. We also see this same concept stated in the Jewish Torah which came into being about 700 years later then the code of Hammurabi. From the book of Exodus, chapter 21 line 23, “But if any harm follow, thou shalt give life for life, Eye for Eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe.” (mechon-mamre) This excerpt is stating the same concept almost identical to that of Babylon’s Hammurabi. It is also placed in full public view because of the fact that it is the key point of the Jewish lifestyle. When comparing these two texts it would seem that the Jewish Torah has built from the Hammurabi’s code and elaborated it into parts of their religious teachings and their way of