Gilgamesh Morality
A moment, much like life, is not fully complete until one realizes that it is fleeting. The curse of man is that after being gifted with advanced intellect and comprehension, he is now fully knowledgeable of the impending demise about to be suffered by him and his kind. No other creature on his planet has such a burden to bear. The simple things are also the most extraordinary things, and only the wise can see them. Wisdom is learned by three distinct means: by reflection, which is noblest, is first; second, by imitation, which is by far the easiest of the three; and third by experience, which is the bitterest as it involves putting into practice your own method and weighing out their successes. With all the aspects of living that go on, one
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An unstable compound of two parts gods and one part man, Gilgamesh suffers most from immoderation. Although he is indeed a mortal, the deity at the core of his nature seeks the gift of the gods: immortality. Knowing that at some point he must shake this mortal coil and move on the eternal deity that comprise 2/3s of him seek eternity. He is the greatest of all men, and both his virtues and his flaws are outsized. Gilgamesh is exemplary regarding physical stature with nobility beyond reproach, although the latter came after a tragic loss that led to a complete paradigm shift. He is the fiercest of warriors and the most ambitious of builders. These traits further bolster conjecture that he is looking to create a name for himself as warriors are prideful and competitive and for him to be the best would mean that he has bested, already, the warriors of his day and course, his being king cements the conjecture. The traits needed to Gilgamesh a candidate for “immortality” are the same that would drive great athletes of today. These traits are as follows: motivated, takes imitative, lacks excuses, full of determination, strong willed and willing to go that mile. Traits likes these are hallmarks of athletes that are worth remembering, and given the physical proewess necessary to be a great warrior, it is by no stretch of the imagination that Gilgamesh too, was an athlete and subject to the worries thereof. Immortality in his mind, was there for the taking and now was only the matter of achieving
An unstable compound of two parts gods and one part man, Gilgamesh suffers most from immoderation. Although he is indeed a mortal, the deity at the core of his nature seeks the gift of the gods: immortality. Knowing that at some point he must shake this mortal coil and move on the eternal deity that comprise 2/3s of him seek eternity. He is the greatest of all men, and both his virtues and his flaws are outsized. Gilgamesh is exemplary regarding physical stature with nobility beyond reproach, although the latter came after a tragic loss that led to a complete paradigm shift. He is the fiercest of warriors and the most ambitious of builders. These traits further bolster conjecture that he is looking to create a name for himself as warriors are prideful and competitive and for him to be the best would mean that he has bested, already, the warriors of his day and course, his being king cements the conjecture. The traits needed to Gilgamesh a candidate for “immortality” are the same that would drive great athletes of today. These traits are as follows: motivated, takes imitative, lacks excuses, full of determination, strong willed and willing to go that mile. Traits likes these are hallmarks of athletes that are worth remembering, and given the physical proewess necessary to be a great warrior, it is by no stretch of the imagination that Gilgamesh too, was an athlete and subject to the worries thereof. Immortality in his mind, was there for the taking and now was only the matter of achieving