Cited: Anaya, Rudolfo A. Bless Me, Ultima. New York: Warner, 1999. Print.
Cited: Anaya, Rudolfo A. Bless Me, Ultima. New York: Warner, 1999. Print.
Thousands of years ago, the Goddess was viewed as an autonomous entity worthy of respect from men and women alike. Because of societal changes caused by Eastern influence, a patriarchical system conquered all aspects of life including religion. Today, the loss of a strong female presence in Judeo-Christian beliefs has prompted believers to look to other sources that celebrate the role of women. Goddess religion and feminist spirituality have increasingly been embraced by men and women as an alternative to the patriarchy found in traditional biblical religion.…
The author in this article questions the gender of god in the face of the onslaught of the question of the female divine; the varied criticisms and the study of the scriptures where God declares to Moses “I am that I am.” The article goes on to defend the male divine in that it argues from religious studies, scriptures and published studies the male nature of God from a Christian’s standpoint. Taking on certain criticisms and arguing against them point by point, the article is a reaction to the threat of women’s liberation and the wave of studies on the female divine. The author of this article goes on to reiterate the actions taken on by other religions to fall into a certain political correctness when discussing god, removing his gender which the author believes is confusing. Since the establishment of early Christianity as God is seen as the “Holy father” and Jesus as His “only Son”, the author of this article argues that God has no gender and that even with the male divine argument, God exists outside sexual differentiation. The attributes of the Male divine in God is due to the fatherhood personified in human worship of 'Him' and the female attributes come from the “female acts” that God is seen to perform according to the scriptures. Even then, the question of God's gender in this article while 'made invalid' due to God's “motherhood” still pronounces the “male divine” being that 'God' even from a Christian viewpoint due to the Jewish patriarchal nature of the Old Testament being that Jewish Theology is heavy on male transcendence. Judaism sees patriarchy as the mandate of giving life and of making reality - women need the male to “be heavy with child”, to look after the family, to carry the line from generation to generation. Thompson however argues that while this is so, the Male Divine is just a manifestation of the “wholeness” that is “God the Holy Spirit” and “Spirits” do not inhibit a corporeal body so gender does not limit them. The Dvine is…
Patria, one of the brave Mirabal sisters, goes through the most drastic life-changing battle. Patria struggles to overcome the tragedy of having a miscarriage and is overwhelmed with emptiness. Patria’s strong insecurities reveal themselves as she buries herself in sorrow and sadness struggling to come to terms with her loss. Patria still continues on but hides to protect herself. Although she loses her identity, she hides it from her community: “…a model Catholic wife and mother. I fooled them all! Yes, for a long time after losing my faith, I went on, making believe” (Alvarez 55). Still known in her community as a good Catholic wife and mother, Patria hides her loss of identity to others and projects toward society an image condoning her oppressive struggles, but inside she was “an empty house.” She goes on living the life expected of her, as she resumes her duties and puts on a good face over her broken heart. Patria represents the fears and insecurities we all portray when faced with challenges. She foreshadowed the rest of the people of the Dominican…
The underlying truth is that yet a young and innocent child commonly endeavors to achieve the dreams of their parents, and Antonio is no exception. In Bless Me, Ultima, parents of Antonio, a six-year-old boy, invite Ultima, a curandera, to live with them. During her stay, Ultima sees Antonio internally struggling to find his destiny since his parents each wants him to choose only his or her path. Due to this, Ultima constantly advises Antonio to prepare him in deciding his destiny as he grows up. Throughout the novel, Rudolfo Anaya uses the juxtaposition between the unique characters in the Luna and Márez blood, thus indicating that a child’s identity is only chosen and found by the child, not his or her parents.…
Bless Me Ultima, in both text and film, share many similarities and differences. The storyline develops as Ultima comes to live with the Marez y Luna family during the last of her days. Antonio, the young boy, witnesses the deaths of Lupitio and Narciso causing him to face the reality that everything living is everything that dies. The similarity throughout the book and movie, is that Antonio constantly struggles between choosing his mother’s wish for him to become a priest or becoming vaquero like the men on his father’s side of the family. Each of these choices were equally honorable. There is also an ongoing battle between good and evil in the village; Ultima, representing the good being, and the evil of Tenorio and his witch daughters. In the end, as in all good stories, good destroys evil and Antonio recognizes that change has brought him peace. He understands wisdom and has a better understanding of his reality.…
Based on the passage from The Miraculous Apparition of the Virgin of Guadalupe, the main word seemed to be “Her.” It was very interesting to go from reading a poem about a woman who was constantly being oppressed and silenced for her gender (“To a Gentleman of Peru”) to go on to read a story about a man being called to worship a woman. Despite the conflict between the Spanish and the Native Americans, both cultures had similarities regarding their physical traits as well as their treatment of women. At the time, women, in both the Spanish and Native American cultures, were not given then same respect as men. Women were called to be completely submissive to both God and their husbands, and they were discouraged to speak out in public much less hold leadership positions. However, by examining how the narrative describes her physical attributes, it shows that she unifies both the indigenous people and the Spaniards.…
Throughout the context of “Bless Me Ultima,” it is evident that there are many motifs and examples of dichotomy. I believe that Anaya uses the previously mentioned elements of literature in order to provoke his readers’ thinking and help embody a struggle of understanding the world we live in. Motifs in this novel include: family, dreams, religion, education, and the list continues. For examples of dichotomy, the idea of good versus evil is the most vivid in this novel.…
Motherly is an archetype in Bless Me Ultima. It reflects the cultural heritage of Ultima because she is a curandera and she was at Antonio's birth and his catechism. She is like his protector.…
In “Myth of the Latin Woman”, by Judith Ortiz Cofer, the author points out how she has been treated by different people in different countries due to their conception of her as a Latin woman. She cites several incidents where she was viewed, stereotypically, as a woman only capable of being a housewife, and as a sexual object. She also argues the cross-cultural conflict Hispanics have to deal with on an everyday basis, in this, purely dominated by Caucasians, where cultural traditions are seeing, erroneously, as something purely sexual.…
In the book Bless Me, Ultima, Ultima is an old woman who was invited to stay at our protagonist house, Antonio, to live the remainder years of her life with the Marez family. But there is a controversy to who is Ultima, a witch or curandera? Ultima calls herself a curandera, someone who uses herbs and old customs to heal someone else, but some people in the book call her a bruja, which is Spanish for witch. Ultima is called a witch many times in the novel but neither denies nor accepts the accusation. The Author of the book, Anaya Rudolfo leaves us with the question of who really was Ultima, a witch or curandera? In my opinion I believe that Ultima is a witch. Throughout the novel Ultima shows many characteristics of being a witch and in this essay I will show you how Ultima is a witch.…
The theologist in this article questions the gender of god in the face of the onslaught of the question of the female divine; the varied criticisms and the study of the scriptures where God declares to Moses “I am that I am.” The article goes on to defend the male divine in that it argues from religious studies, scriptures and published studies the male nature of God from a Christian’s standpoint. Taking on certain criticisms and arguing against them point by point, the article is a reaction to the threat of women’s liberation and the wave of studies on the female divine. The author of this article goes on to reiterate the actions taken on by other religions to fall into a certain political correctness when discussing god, removing his gender which the author believes is confusing. Since the establishment of early Christianity as God is seen as the “Holy father” and Jesus as His “only Son”, the author of this article argues that God has no gender and that even with the male divine argument, God exists outside sexual differentiation. The attributes of the Male divine in God is due to the fatherhood personified in human worship of 'Him ' and the female attributes come from the “female acts” that God is seen to perform according to the scriptures. Even then, the question of God 's gender in this article while 'made invalid ' due to God 's “otherhood” still pronounces the “male divine” being that 'God ' even from a Christian viewpoint due to the Jewish patriarchal nature of the Old Testament being that Jewish Theology is heavy on male transcendence. Judaism sees patriarchy as the mandate of giving life and of making reality - women need the male to “be heavy with child”, to look after the family, to carry the line from generation to generation. Thompson however argues that while this is so, the Male Divine is just a manifestation of the “wholeness” that is “God the Holy Spirit” and “Spirits” do not inhibit a corporeal body so gender does not limit them. He goes…
Gender relations in Aztec culture were based on a gender complementarity structure. This structure, “Defines males and females as distinctive but equal and interdependent parts of a larger productive whole.” The Aztec society was fairly gender divided however women’s tasks were usually “in the heart of the home,” taking care of the family and bearing children, whilst men’s domain was outside and involved hunting, fishing, fighting etc. A clear illustration of how roles were interdependent is seen through food production where men hunted and women cooked the catch. Each role accompanied the other because without one another there would be no sustenance. This cultural ideology could have developed because both sexes may have understood that each had a specific labour/role to fulfill ultimately for God which is supported through an admonition in the Codex of Mendoza, “This is the wish of our master and his decision…
Ruldolfo Anya's book "Bless Me Ultima",is a book about a young boy. A young boy named Antonio Marez. Antonio Marez is six years old when cuarendura named Ultima stays with him and his family in New Mexico. Once Ultima came to visit, tragic events of fear and murder disrrupted his childhood. Thus creating difficulties and confusion determining what is…
Women have long played an important role in the shaping the nation of Israel which has shaped the Christian church of today. Not only were they daughters, wives, concubines, mothers, and grandmothers of men but they were also special agents of the Lord. It was the Hebrew midwives Shiphrah and Puah who refused the Pharaoh’s order to kill all males that preserved the life of Moses. (Exodus 1) It was the widow of Zerephath who offered food and lodging to Elijah. (1 Kings) There have been women who prophesied and served as spokeswomen for God such as Miriam (Exodus 15) and Huldah. (2 Kings 22; 2 Chron. 24) There were women such as Deborah who served as both a prophet and a judge doling out justice from under a palm tree for the people of Ephraim during the rule of Jabin. (Judges 4) Women such as these received the call of God to serve Him in the roles he directed, roles which were typically filled by men.…
From the very beginning, there is a clear contrast between two iconic female figures. On the one hand, the Virgin Mary and all the positive moral values she embodies. On the other hand, the female gender, descendants of Eve (iconic figure of temptress, symbol of lust and the…