In summation, the “Understanding Islam” article by Kenneth Jost, states various accounts of how Muslims and Islam has been misunderstood within the world today. The article starts off with an example of culture of Islam within the Western world. Aishah Azmi, a bilingual teaching assistant in Leeds, England, was suspended for not removing her veil that only reveals her eyes. School officials said this interfered with her ability to communicate with students. Most testimonials from Muslims advocated Azmi; Although England where Christianity is the predominant religion and her customs are seemed to be alien to most, it is “a Muslim woman’s right to dress as she feels appropriate, given her religious views,” says Ibrahim Hooper, director of communications for the Council on American Islamic relations in Washington. Kenneth Jost explains as the face-veil debate illustrates, the distrust stems…
The topic of this essay concerns the current proposed law in Quebec regarding the ban on people wearing and displaying religious symbols in government, publicly funded institutions and places of work by the people employed at said places. The Provence of Quebec, governed at this time by the Parti Quebecois, has put forth Bill 60, named the Quebec Charter of Values. Essentially Bill 60 will restrict the wearing or displaying of all religious symbols by people who are attending school or working in the public sector. For example, if a Muslim nurse wearing a hijab was employed at a hospital in the province, she would be required to take off her hijab and any other visible religious symbols before she entered the hospital to start her shift. The bill would apply to judges, police, prosecutors, public daycare workers, teachers, school employees, hospital workers and municipal personnel. The government of Quebec states that; “The purpose of this bill is to establish a Charter affirming the values of State secularism and religious neutrality and of equality between women and men, and providing a framework for…
Naheed Mustafa, a young Muslim who began to wear the hijab once she blossomed out of her teenage years, finds it difficult to apprehend the fact as to why society views her differently compared to other girls her age. Due to the mere fact that she wears a hijab, she gets a “whole gamut of strange looks, stares, and covert glances.” Because she lives in Canada, which adapts the Western culture, wearing a hijab is not very common. Because of this Naheed and many others like her, are often viewed as outcasts and treated differently. This takes a huge toll on one’s identity which can be either negative or positive. However, Naheed abides by her choices and wishes to make a positive change out of it.…
For one, the French government claims the ban is not directed towards Muslim women but rather anyone who covers his or her face when it isn’t needed. For example, it is also against the law for someone to wear a helmet when not on a motorcycle. Those against the ban believe that claim is used as an excuse to specifically target Muslim women because of the fear of Islam, otherwise known as Islamophobia. While others make the claim that the ban is not to directly target Muslim women but rather allows for the communities in France to all fit in as one…
Throughout history, books have been the target of censorship. At times, these books are even banned from schools and public libraries because the content in them is thought to be too offensive.…
Contrary to popular belief, not all Muslim women are being oppressed into fully covering their bodies. Instead, a majority of Muslim women around the world have made the decision themselves to wear a head covering or veil. The belief concerning the oppression of Muslim women has resulted from the negative connotation of head coverings associated with Islam. Many people are convinced that Islamic head coverings represent fundamentalist Islam and oppression of Muslim women. This belief is highly misinformed and untrue. Muslim women who choose to veil do so to represent their dedication to their religion. In the past there were many Middle Eastern and African countries that banned different types of headscarves for security reasons or to protect their women.…
Wiles, E. (2007). Headscarves, Human Rights, and Harmonious Multicultural Society: Implications of the French Ban for Interpretations of Equality. Law & Society Review Vol 41, Iss. 3. Retrieved from…
Throughout history, women have been victims of oppression no matter what religion or background they come from. They have learned from a young age, that their appearance is important to fundamentally be happy in their life. The topic of oppression in woman leads to controversial discussion not only to scholars but women of all parts of the world. How a woman presents herself through appearance and clothing targets her in a society obsessed with each other’s business. In today’s society, whether we can help it or not, men are treated differently than women. There seems to be different “rules” associated with the acceptable ways they should dress as opposed to the strict rules that apply to women. Women who are westernized are exposed to different forms of oppression than those from the east. Not that westernized women don’t face hardship, but they face it in a different light. Islamic women are the focus here, women who follow their religion by wearing the Hijab and women who feel it’s not necessary to cover one self to be a good Muslim. There is no one image of an Arabic woman but whether or not there is a scarf on her head, Islamic woman feel the same pressure as women of every culture. Unfortunately in many places, these women don’t have a say or have a chance to rebel against these pressures and laws as they could be punished. These pressures come from their religion and their society; from their peers and their culture.…
Anne Applebaum’s "Veiled Insult" first appeared in the Washington Post in 2006. In this essay, Applebaum aims to convince her readers that it is disrespectful for Muslim women to wear their headscarves or niqabs (full bodied cloak) in our western society, just as it is disrespectful for our women to go to their society uncloaked. In delivering her message she also brings to attention the political issue of whether or not it is religious discrimination to allow, or not allow muslim women to wear their cloaks, and in the end she gives us her opinion, “it isn’t religious discrimination or anti-Muslim bias to tell her that she must be polite to the natives, respect the local customs, try to speak some of the local patois -- and uncover her face.” Applebaum uses her personal experiences combined with her American worldview to convince her readers (the American public) that for Muslim women to wear their cloaks in American culture is disrespectful and insensitive. Although those techniques may have worked, her strongest argument is perhaps playing on the emotions of the still sensitive and emotionally scarred, post 9/11…
Banning books is suppressive, and limits the speech and printing of other's ideas throughout literature. The censorship within today's society makes it hard to believe we actually have freedom of the press nowadays. It makes us think is it truly fair for books and other types of literature to be banned ? Banning books shouldn't be allowed anywhere around the world, it shows censorship and negative publicity toward the press and author's of books.…
This initially sparked controversy when there was a flurry of reaction to Stephen Harper's remarks on Twitter. The most popular Islamic clothing is a hijab that covers the head-and-shoulders; piece of cloth that covers the face, and the niqab that covers the entire face with the exception of few countries like Saudi Arabia where it is the law to wear the niqab. However, it is entirely up to Muslim women whether they choose to wear it or not. This situation is best described according to Isaiah Berlin’s “two concepts of liberty” (Swift 2014, 58-60).…
A nun can be covered from head to toe in order to devote herself to god. But when a Muslim woman does the same she is being oppressed. It may be argued that wearing a burqa benefits only a few and brings more harm than good to society. The real question is who does it harm? That should be the basis for banning this piece of clothing, not one based on fear or an arguably feeble argument that the women do not have a choice. To say that a ban on a specific item like this is undemocratic is an understatement. Following the French senate’s unanimous vote in favour of banning the burqa in late 2010, many European and western countries including Belgium and Spain have made the decision to take the same action. In 2010, Australian Liberal Senator Cory Bernardi called for the burqa to be banned, branding it "un-Australian". The ban did not go ahead, however debate about the burqa continues. Although it seems unlikely that this law will pass in Australia, it is indisputable that putting a ban on the burqa is both morally wrong, and is driven by religious discrimination.…
Despite the protests from within the community, polls show that 80% of the Canadian population and 95% of the Quebec population supports the motion to ban those wearing the niqab from government services, (Reynolds, 2010). This bill would be isolating a select number of Muslim women who wear the niqab in Quebec, and instead of rescuing them from oppression, who be denying them of their basic human rights as a citizen of Canada, not only encouraging women not to wear the niqab in public, but if they work for public services also not allowing them to wear the niqab, (Chung, 2010). Considering the fact that Canada is considered a secular nation, as well as being globally renowned as a tolerant, accepting nation, a government ruling which would prevent a specific group pf people to have to choose between expressing their interpretation of their religion or accessibility to public services is seemingly unconstitutional. However, if Canada was truly a secular society, as secular society is considered to be by John Locke in A Letter Concerning Toleration, a bill as such would not be…
“France is a country where there is no place for the Burqa, where there is no place for the subservience of women.” These were the words of former French president Nicolas Sarkozy in a speech preceding the 2010 ban. It is true that there are cases were women are forced to cover their faces by their husbands or fathers. In this event, the government should make sure that resources such as anonymous help lines and community support are at their disposal, instead of imposing a ban that will victimise them further and confine them in their homes. Excluding individuals and groups from the public eye, literally or figuratively, will only contribute to a weakening of society and an erosion of…
Recently in the province of Quebec City, Canada, the Charter of Quebec Values was introduced to the public making the area completely secular. Even more recently, the charter was rebranded as “Charter Affirming the Values of Secularism and the Religious Neutrality of the State, As Well As the Equality of Men and Women, and the Framing of Accommodation Requests”, the sole reason simply being that “Bernard Drainville, the governing Parti Quebecois minister responsible for the proposal, said the mouthful of a name was selected by government lawyers, adding they like long names that encompass the major details in the title.” This measure would ban all overt and conspicuous headgear worn by public sector employees, including hijabs, yarmulkes and Sikh turbans. This ban also includes wearing large crucifixes and other obvious religious wear. This will affect people all over the province who openly displayed their religious perspectives.…