Piety, says Euthyphro, is what all the gods love, and the impious is what all the gods hate. Socrates is not satisfied by this definition, either, and so he tries a different tack to extract a definition from Euthyphro. Socrates does this by asking: “Is the pious being loved by the gods because it is pious, or is it pious because it is being loved by the gods?” When Euthyphro seems unsure, Socrates simplifies his question with an analogy. He asks Euthyphro if something is “carried” because it is “a thing carried,” or if it is “carried” because something is carrying it. Both men agree that the action confers the state of being. That is, a thing loved is so because someone loves it, and the thing itself is not creating a state of “loving” within the people around it. Likewise, being loved is not a state inherent to the thing loved, but is the result of the love others bear for the thing. Moving from his analogy back to Euthyphro’s definition, Socrates shows the fallacy in Euthyphro’s statement. Being god-loved cannot confer piety, as it confers “god-loved-ness” instead. Therefore, in Euthyphro’s statement, all the gods loving something would make that thing universally god-loved, but in no way makes it pious. An act is loved by the gods because it is pious, and not the other way…